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Powerful 12 Jyotirlinga Mantras for Devotees

Have you ever visited India’s 12 divine jyotirlingas? If not, then you must do these once in your life. The jyotirlingas are dedicated to Lord Shiva in his different forms. In this article, we will discuss the powerful 12 jyotirlinga mantras for followers. How these mantra chanting will affect one’s life and what are the benefits of it?

Before knowing the 12 jyotirlinga mantras, know about what is a jyotirlinga. This is a representation of lord shiva. It’s a Sanskrit word that means ‘Radiance’. The Shiv Purana described as many as 64 jyotirlingas. Out of these 12 are the mahajyotirlingas. And all of these legendary mantras are mentioned in the article.

What is a Jyotirlinga?

Lord Shiva called Mahadev the ‘destroyer of evil’. He has many names but ultimately Supreme being. Being a hindu, multiple devotees come around the term ‘Jyotirlinga’ quite a few times while growing up. The jyotirlingas are highly worshipped among the Hindus. This is a shrine where lord shiva is pleased in the form of jyotirlinga. 

The form of the lord is a religious symbol of the supreme god Shiva. The word derives from the combination of Jyoti means light and lingam means icon or sign of Shiva. Shiv linga has three elements, the lowest is Brahma pitha, the middle one is Vishnu pitha and the uppermost is Lord Shiva himself.

These are Beginningless and Endless Pillars

Every of these sacred jyotirlinga destinations takes the name of the presiding deity, and all think of a different manifestation of shiva. On all sites, the primary image is lingam depicting the beginningless and endless Stambha pillar, representing the infinite nature of the deity.

Story Behind Jyotirlinga

According to this ancient scripture Shiv Purana, once lord Vishnu and lord Brahma fought over who was the supreme deity which turned into a heated argument. Lord Shiva then appeared to settle their dispute. He made an infinite pillar of light there. The pillar pierced all three worlds when it was presented. Lord Shiva gave them a task: to find the light first and become a supreme god. 

But lord Vishnu is unable to find the end of the light, and lord Brahma lies that he found the light. Lord Shiva cursed him for this, making Lord Shiva angry. In his anger, he presented his infinite pillar of light on Earth in 64 places in the form of lingodbhava. Devotees primarily worship only 12 of these jyotirlingas.

These jyotirlingas are Swayambhu lingas meaning they appeared independently and were not engraved by humans. Legend has it that Lord Shiva first appeared in the jyotirlinga on the night of Ardra Nakshatra. A common man can only perceive and feel Lord Shiva’s presence through his luminous lights, which resemble fire rising from the earth, and only then can he consider himself closer to the Lord and closer to his spiritual attainment. 

Powerful 12 Jyotirlinga Mantras and Place List

Each jyotirlinga is an auspicious shrine devoted to lord shiva and considered a manifestation of his divine light. See the list of 12 jyotirlinga names along with their powerful mantras.

1. Somnath (Gujarat)

The first jyotirlinga was established in Prabhas Patan near Veraval in Saurashtra, Gujarat. The temple rests on the western coast of Gujarat and overlooks the Arabian Sea. Among the 12 jyotirlinga shrines, devotees honor Lord Shiva in the form of a jyotirlinga, a divine and powerful symbol of the lord at this place. This is not only a religious place but also a sign of faith and resilience for hindu followers.

ॐ श्री सोमनाथाय नमः” (Om Shri Somnathaya Namah)

2. Mallikarjuna (Srisailam, Andhra pradesh)

The jyotirlinga called kashi of the south, is located on the Shri Shaila mountain. Devotees consider this the holiest shrine devoted to Lord Shiva. The temple sits on the banks of the Krishna River and the Nallamala hills cover it. Many legends are associated with this place, as people believe that Lord Shiva and Parvati once visited and settled there for a while. Devotees believe the lingam is self-manifested, making it a highly revered shrine for followers.

ॐ श्री मल्लिकार्जुनाय नमः” (Om Shri Mallikarjunaya Namah)

3. Mahakaleshwar (Ujjain, Madhya Pradesh)

On the banks of the Shipra River, Mahakaleshwar Jyotirlinga is located and dedicated to the unique idol of lord Shiva. The deity of temple lord Mahakaleshwar is considered the Swayambhu. Its architecture is mainly in the Bhumija style, with detailed designs and sculptures. Among other jyotirlingas, this is the only south-facing idol (dakshinamurti) of the lord. 

ॐ श्री महाकालेश्वराय नमः” (Om Shri Mahakaleshwaraya Namah)

4. Omkareshwar (Madhya Pradesh)

On the banks of the Narmada River at Mandhata island, Omkareshwar is designed in the form of a hindu sign “ॐ”. The temple is considered the sacred abode of deity as it defines ‘Lord to Omkara’ as the sound of a sacred syllable. This is an auspicious place and many pilgrims visit it to achieve moksha. People can explore other temples as well, this is accessible by boars, a journey considered part of the pilgrimage experience.

ॐ श्री ओंकारेश्वराय नमः”  (Om Shri Omkareshwaraya Namah)

5. Kedarnath (Uttarakhand)

The temple stands rooted in the Himalayas near the Mandakini River and is one of the Char Dhams. The place is located in the Rudraprayag district of Uttarakhand. They established it at an altitude of 3583 meters above sea level. The temple is dedicated to Lord Shiva, and the Pandavas from the Hindu epic Mahabharata developed it. People trek around 16 km from Gaurikund to reach the temple.

ॐ श्री केदारनाथाय नमः” (Om Shri Kedarnathaya Namah)

6. Bhimashankar (Maharashtra)

Devotees dedicate the Bhimashankar temple near Pune to Lord Shiva. The temple is known for its stunning architecture and surrounding natural beauty. The architecture of the temple reflects the Nagara style, and builders constructed it with black stone. It has a beautiful idol of deity along with Nandi, lord Hanuman, and goddess Parvati. 

ॐ श्री भीमाशंकराय नमः (Om Shri Bhimashankaraya Namah)

7. Kashi Vishwanath (Uttar Pradesh)

In the state of Uttar Pradesh, the Kashi Vishwanath temple is one of the auspicious places in Hinduism. Devotees revere Lord Shiva in the form of jyotirlinga, and he holds immense spiritual importance for them.

ॐ श्री काशी विश्वनाथाय नमः”(Om Shri Kashi Vishwanathaya Namah)

8. Trimbakeshwar (Maharashtra)

The Godavari River rises at Trimbakeshwar, which is close to Nashik. This holy location is close to the Godavari River’s source, in the foothills of the Brahmagiri mountain. The temple’s architecture, which reflects its historical significance and the different dynasties that dominated the area, is a fusion of North Indian and South Indian styles. 

ॐ श्री त्र्यंबकेश्वराय नमः”(Om Shri Trayambakeshwaraya Namah)

9. Vaidyanath (Deoghar, Jharkhand)

Vaidyanath temple has another name Vaijnath, located in Deoghar in the Santhal Parganas district of Jharkhand. This is the Dham of baba baidyanath. One of the 12 jyotirlingas, which are sacred shrines devoted to lord Shiva. People worship god here to seek blessings and fulfill their desires.

ॐ श्री वैद्यनाथाय नमः” (Om Shri Vaidyanathaya Namah)

10. Nageshwar (Dwarka, Gujarat)

The Jyotirlinga is rooted in Dwarka, where people call it the Nagnath temple. Devotees dedicate the sacred shrine to Lord Shiva, as it holds great importance for Hindus and attracts many pilgrims. To protect his devotees from the Daruka demon, lord shiva took the form of a jyotirlinga and defeated the demon.

ॐ श्री ज्योतिर्लिंगेश्वराय नमः”(Om Shri Jyotirlingeshwaraya Namah)

11. Rameshwar (Tamil Nadu)

Rameshwar temple located in the state of Tamil Nadu known for its long corridors and sacred ponds. Devotees dedicate it to the Hindu god Shiva, and it is one of the 12 jyotirlingas where people revere Shiva in the form of the jyotirlinga pillar of light. It has the longest corridor and believed visiting the temple and offerings will purify one’s bad sins and get salvation.

ॐ श्री रामेश्वराय नमः”(Om Shri Rameshwaraya Namah)

12. Grishneshwar (Ellora, Maharashtra)

In the Ellora caves, Grishneshwar is an ancient temple dedicated to lord Shiva. One of the 12 jyotirlingas is the sacred shrine, a UNESCO world heritage site revered for its ancient rock-cut temple. It is believed to be the last or 12th Jyotirlinga on earth.

ॐ श्री गृष्णेश्वराय नमः” (Om Shri Grishneshwaraya Namah)

Conclusion

People say that these powerful 12 jyotirlinga mantras bless those who recite them with complete dedication and devotion. Lord Shiva appeared at every place, and thus, devotees consider these places sacred.

Devotees seek Lord Shiva’s blessings and favor by reciting this mantra, especially through the revered Jyotirlingas, which are manifestations of his heavenly light (Jyoti) all over India. Pilgrims believe that through dedication and prayer, they can forgive their sins and realize their dreams at these twelve Jyotirlingas, which people revere as pilgrimage locations with immense spiritual importance.

Bhole Baba Ki Chalisa

Bhole Baba Ki Chalisa – भगवान शिव की पूजा और उनके गुणगान के लिए एक महत्वपूर्ण हिन्दू भजन है। यह चालीसा भक्तों को भगवान शिव की महिमा, उनके अस्तित्व, और उनके आशीर्वाद को प्राप्त करने के लिए प्रोत्साहित करती है। शिव चालीसा का रचनाकार तुकाराम महाराज के नाम से प्रसिद्ध है, हालांकि इसे अन्य महान संतों और भक्तों द्वारा भी रचित और गायन किया गया है।

भगवान शिव, जिन्हें महादेव, नीलकंठ, भोलेनाथ, और त्रिलोकीनाथ जैसे अनेक नामों से पुकारा जाता है, हिन्दू धर्म के सबसे प्रमुख देवताओं में से एक हैं। शिव चालीसा में भगवान शिव के अद्वितीय रूपों, उनके कृत्यों और उनके भक्तों के लिए उनकी कृपा को व्यक्त किया गया है। इस चालीसा के प्रत्येक श्लोक में भगवान शिव के विभिन्न गुणों का वर्णन है और भक्तों को उनसे आशीर्वाद प्राप्त करने के लिए एक सशक्त मार्गदर्शन मिलता है।

शिव चालीसा का पाठ विशेष रूप से सोमवार के दिन किया जाता है, जो भगवान शिव को समर्पित होता है। यह पूजा भक्तों के जीवन में शांति, समृद्धि और मानसिक शांति लाने के लिए अत्यंत प्रभावी मानी जाती है। इस चालीसा के नियमित पाठ से जीवन के सभी संकट दूर होते हैं, और भगवान शिव की कृपा से हर मुश्किल से उबरने की शक्ति मिलती है।

शिव चालीसा लिरिक्स हिंदी में।

॥ दोहा ॥
जय गणेश गिरिजा सुवन मंगल मूल सुजन।
कहत अयोध्या दास तुम देव अभया वरदान॥

॥ चौपाई ॥

जय गिरिजा पति दीनदयाला। सदा करत संतन प्रतिपाला॥
भला चंद्रमा सोहात नाइक कानन। कुंडल नागफनी के॥
अंग गौर शिर गंगा बहाए। मुण्डमाला तन छड़ा लगाए॥
वस्त्र खला बाघंबर सोहै छवि। को देखा नाग मुनि मोहिं॥

मैना माता की हवाई दुलारी। वाम अंग सोहात छवि न्यारी॥
कड़ा त्रिशूल सोहात छवि भारी करत। सदा शत्रुन छायाकारी॥
नंदी गणेश सोहैन ताहाँ कैसे। सागर मध्य कमल हैं जैसे॥
कार्तिक श्याम और गणरा-उ या छवि। को कहि जाता न काऊ॥

देवन् जबहि जय पुकारा। तबहि दुख प्रभु आप निवारा॥
किया उपद्रव तारक भारी देवन् सब मिली। तुमहि जुहारी॥
तुरत शदानन आप पठायउ। लव-नि-मेष महान मारी गिरायउ॥
आप जलंधर असुर संहारा सुयश। तुम्हारा विदित संसार॥

त्रिपुरासुर सना युद्ध मचाय। सभी कृपाकर लीना बचाय॥
किया तपाहीं भागीरथ भारी पूर्व। प्रतिज्ञा तसु पुरारी॥
दानिन महान तुम सम कौ नहीं। सेवक स्तुति करत सदाहिन॥
वेद नाम महिमा तब गायें अकथ। आनंदी भेद नहीं पाए॥

प्रगटे उधधि मंथन में ज्वाला। जारत सुर-सुर भयें विहला॥
किंहा दया ताहाँ करि सहायता। नीलकंठ तब नाम कहाए॥
पूजन रामचंद्र जब किंहा। जीती के लंका विभीषण दीन्हि॥
सहस कमल में हो रहे धारी किंहा। परीक्षा तबहीं पुरारी॥

एक कमल प्रभु रखै जौइ। कुशल-नैन पूजन चाह सोइ॥
कठिन भक्ति देखि प्रभु शंकर। भए प्रसन्न दिये-इच्छित वर॥
जय जय जय अनंत अविनाशी। करत कृपा सबके घट वासी॥
दुष्टा सकल नित मोहीं सतावै। भ्रमत रहे मोहीं चैन न आवै॥

त्राही-त्राही मैं नाथ पुकारो। यही अवसर मोहि आना उबारो॥
लै त्रिशूल शत्रुन को मारो। संकट से मोहि आना उबारो॥
माता पिता भ्राता सब होई। संकट में पूछत नहीं कोई॥
स्वामी एक है आशा तुम्हारी। आवा हरहु अब संकट भारी॥

धन निर्धन को देता सदाहीं। जो कोई जनचे सो फल पाहीं॥
अस्तुति कहि विधि करै तुम्हारी। क्षमहु नाथ अब चुका हमारी॥
शंकर हो संकट के निशान। विघ्न विनाशन मंगल करण॥
योगी यति मुनि ध्यान लगावन। शरद नारद शिषा नवावैं॥

नमो नमो जय नमः शिवाय। सुर ब्रह्मादिक पर न पाया॥
जो यह पाठ करै मन लाई। तपर होता है शम्भु सहायि॥
रिनीयन जो कोई हो अधिकारी। पाठ करै सो पावन हरि॥
पुत्र-हीन इच्छा कर कोई। निश्चित शिव प्रसाद तेहिं होई॥

पंडित त्रयोदशी को लावै। ध्यानपूर्वक होम करावै॥
त्रयोदशी व्रत करे हमेशा। तन नहीं टाके रहे कलेशा॥
धूप दीप नैवेद्य चढ़ावै। अंत वास शिवपुर में पावै॥
कहै अयोध्या आशा तुम्हारी। जानी सकल दुख हरहु हमारी॥

॥ दोहा ॥
नित्य नेम करी प्रातहि। पाठ कराऊं चालीस॥
तुम मेरी मन कामना। पूर्ण करहु जगदीश॥

Shiv Chalisa Lyrics In English

॥ Doha ॥
Jai Ganesh Girija Suvan Mangal Mul Sujan।
Kahat Ayodhya Das Tum Dev Abhaya Varadan ॥

॥ Chaupai ॥

Jai Girija Pati Dinadayala। Sada Karat Santan Pratipala ॥
Bhala Chandrama Sohat Nike Kanan। Kundal Nagaphani Ke ॥
Anga Gaur Shira Ganga Bahaye। Mundamala Tan Chhara Lagaye ॥
Vastra Khala Baghambar Sohain Chhavi। Ko Dekha Naga Muni Mohain ॥

Maina Matu Ki Havai Dulari। Vama Anga Sohat Chhavi Nyari ॥
Kara Trishul Sohat Chhavi Bhari Karat। Sada Shatrun Chhayakari ॥
Nandi Ganesh Sohain Tahan Kaise। Sagar Madhya Kamal Hain Jaise ॥
Kartik Shyam Aur Ganara-U Ya Chhavi। Ko Kahi Jata Na Kauo ॥

Devan Jabahi Jaya Pukara। Tabahi Dukha Prabhu Apa Nivara ॥
Kiya Upadrav Tarak Bhari Devan Sab Mili। Tumahi Juhari ॥
Turata Shadanana Apa Pathayau। Lava-Ni-Mesh Mahan Mari Girayau ॥
Apa Jalandhara Asura Sanhara Suyash। Tumhara Vidit Sansara ॥

Tripurasur Sana Yudha Machayi। Sabhi Kripakar Lina Bachayi ॥
Kiya Tapahin Bhagiratha Bhari Purva। Pratigya Tasu Purari ॥
Danin Mahan Tum Sama Kou Nahin। Sevak Astuti Karat Sadahin ॥
Veda Nam Mahima Tab Gayaee Akatha। Anandi Bhed Nahin Payee ॥

Pragate Udadhi Mantan Men Jvala। Jarat Sura-Sur Bhaye Vihala ॥
Kinha Daya Tahan Kari Sahayee। Nilakantha Tab Nam Kahayee ॥
Pujan Ramchandra Jab Kinha। Jiti Ke Lanka Vibhishan Dinhi ॥
Sahas Kamal Men Ho Rahe Dhari Kinha। Pariksha Tabahin Purari ॥

Ek Kamal Prabhu Rakheu Joi। Kushal-Nain Pujan Chaha Soi ॥
Kathin Bhakti Dekhi Prabhu Shankar। Bhaye Prasanna Diye-Ichchhit Var ॥
Jai Jai Jai Anant Avinashi। Karat Kripa Sabake Ghat Vasi ॥
Dushta Sakal Nit Mohin Satavai। Bhramat Rahe Mohin Chain Na Avai ॥

Trahi-Trahi Main Nath Pukaro। Yahi Avasar Mohi Ana Ubaro ॥
Lai Trishul Shatrun Ko Maro। Sankat Se Mohin Ana Ubaro ॥
Mata Pita Bhrata Sab Hoi। Sankat Men Puchhat Nahin Koi ॥
Svami Ek Hai Asha Tumhari। Ava Harahu Aba Sankat Bhari ॥

Dhan Nirdhan Ko Deta Sadahin। Jo Koi Janche So Phal Pahin ॥
Astuti Kehi Vidhi Karai Tumhari। Kshamahu Nath Aba Chuka Hamari ॥
Shankar Ho Sankat Ke Nishan। Vighna Vinashan Mangal Karan ॥
Yogi Yati Muni Dhyan Lagavan। Sharad Narad Shisha Navavain ॥

Namo Namo Jai Namah Shivaya। Sura Brahmadik Par Na Paya ॥
Jo Yah Patha Karai Man Lai। Tapar Hota Hai Shambhu Sahayee ॥
Riniyan Jo Koi Ho Adhikari। Patha Karai So Pavan Hari ॥
Putra-hin Ichchha Kar Koi। Nischaya Shiva Prasad Tehin Hoi ॥

Pandit Trayodashi Ko Lavai। Dhyan-Purvak Homa Karavai ॥
Trayodashi Vrat Kare Hamesha। Tan Nahin Take Rahe Kalesha ॥
Dhupa Dipa Naivedya Charhavai। Anta Vasa Shivapur Men Pavai ॥
Kahai Ayodhya Asha Tumhari। Jani Sakal Dukha Harahu Hamari ॥

॥ Doha ॥
Nitya Nema kari Pratahi। Patha karau Chalis ॥
Tum Meri Man Kamana। Purna Karahu Jagadish ॥

निष्कर्ष:

शिव चालीसा एक अत्यंत पवित्र और प्रभावशाली भजन है, जो भगवान शिव के अद्वितीय रूपों और उनकी कृपा को व्यक्त करता है। इसके पाठ से न केवल आध्यात्मिक शांति और सुख मिलता है, बल्कि यह व्यक्ति को मानसिक और शारीरिक समस्याओं से भी उबारता है। शिव चालीसा के नियमित पाठ से भगवान शिव की अनुकंपा प्राप्त होती है, जिससे जीवन के सभी संकट दूर होते हैं और जीवन में समृद्धि एवं सुख की प्राप्ति होती है। 

इसमें भगवान शिव के अनेक रूपों, उनकी शक्तियों और उनके भक्तों के प्रति उनकी अपार दया का वर्णन किया गया है। इस चालीसा को सही श्रद्धा और विश्वास के साथ पाठ करने से जीवन में सकारात्मक परिवर्तन आते हैं। अतः, शिव चालीसा का नियमित पाठ करने से व्यक्ति का मन शांत रहता है, उसे आत्मविश्वास प्राप्त होता है, और भगवान शिव की कृपा से उसकी सभी इच्छाएं पूरी होती हैं।

Mahamrityunjay Mantra

Mahamrityunjay Mantra (महामृत्युंजय मंत्र)

ॐ त्र्यम्बकं यजामहे
सुगन्धिं पुष्टिवर्धनम् ।
उर्वारुकमिव बन्धनान्
मृत्योर्मुक्षीय मामृतात् ॥

Mahamrityunjay Mantra In English

Om Trimbak Yajamhe
Sugandhi Puthivivradhanam ।
Urvorukmiv Bandhanan
Mrtyormukshiy Mamratat ॥

मूल रूप:

ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम् ।
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात् ॥

महा मृत्युंजय मंत्र का अक्षरशः अर्थ –

त्रयंबकम: त्रि-नेत्रों वाला (कर्मकारक)
यजामहे: हम पूजते हैं,सम्मान करते हैं,हमारे श्रद्देय।
सुगंधिम: मीठी महक वाला, सुगंधित (कर्मकारक)
पुष्टि: एक सुपोषित स्थिति, फलने-फूलने वाली,समृद्ध जीवन की परिपूर्णता।
वर्धनम: वह जो पोषण करता है,शक्ति देता है, (स्वास्थ्य,धन,सुख में) वृद्धिकारक;जो हर्षित करता है,आनन्दित करता है और स्वास्थ्य प्रदान करता है,एक अच्छा माली।
उर्वारुकम: ककड़ी (कर्मकारक)।
इव: जैसे,इस तरह।
बंधना: तना (लौकी का); (“तने से” पंचम विभक्ति – वास्तव में समाप्ति -द से अधिक लंबी है जो संधि के माध्यम से न/अनुस्वार में परिवर्तित होती है)।
मृत्युर: मृत्यु से।
मुक्षिया: हमें स्वतंत्र करें, मुक्ति दें।
मा: न।
अमृतात: अमरता, मोक्।ष

सरल अनुवाद –

हम त्रि-नेत्रीय वास्तविकता का चिंतन करते हैं जो जीवन की मधुर परिपूर्णता को पोषित करता है और वृद्धि करता है। ककड़ी की तरह हम इसके तने से अलग (मुक्त) हों, अमरत्व से नहीं बल्कि मृत्यु से हों।

महा मृत्‍युंजय मंत्र (Mahamrityunjay Mantra) का अर्थ –

  •  समस्‍त संसार के पालनहार, तीन नेत्र वाले शिव की हम अराधना करते हैं। विश्‍व में सुरभि फैलाने वाले भगवान शिव मृत्‍यु न कि मोक्ष से हमें मुक्ति दिलाएं।
  •  महामृत्युंजय मंत्र के वर्णो (अक्षरों) का अर्थ महामृत्युंजय मंत्र के वर्ण पद वाक्यक चरण आधी ऋचा और सम्पुर्ण ऋचा-इन छ: अंगों के अलग-अलग अभिप्राय हैं।
  •  ओम त्र्यंबकम् मंत्र के 33 अक्षर हैं जो महर्षि वशिष्ठ के अनुसार 33 कोटि (प्रकार) देवताओं के घोतक हैं।
  •  उन तैंतीस देवताओं में 8 वसु 11 रुद्र और 12 आदित्यठ 1 प्रजापति तथा 1 षटकार हैं।
  • इन तैंतीस कोटि देवताओं की सम्पूर्ण शक्तियाँ महामृत्युंजय मंत्र से निहीत होती है। महामृत्युंजय का पाठ करने वाला प्राणी दीर्घायु तो प्राप्त करता ही हैं। साथ ही वह नीरोग,ऐश्व‍र्य युक्ता धनवान भी होता है।
  •  महामृत्युंजय का पाठ करने वाला प्राणी हर दृष्टि से सुखी एवं समृध्दिशाली होता है। भगवान शिव की अमृतमयी कृपा उस निरन्तंर बरसती रहती है।

त्रि – ध्रववसु प्राण का घोतक है जो सिर में स्थित है।

यम – अध्ववरसु प्राण का घोतक है,जो मुख में स्थित है।

– सोम वसु शक्ति का घोतक है,जो दक्षिण कर्ण में स्थित है।

कम – जल वसु देवता का घोतक है,जो वाम कर्ण में स्थित है।

– वायु वसु का घोतक है,जो दक्षिण बाहु में स्थित है।

जा – अग्नि वसु का घोतक है,जो बाम बाहु में स्थित है।

– प्रत्युवष वसु शक्ति का घोतक है, जो दक्षिण बाहु के मध्य में स्थित है।

हे – प्रयास वसु मणिबन्धत में स्थित है।

सु – वीरभद्र रुद्र प्राण का बोधक है। दक्षिण हस्त के अंगुलि के मुल में स्थित है।

– शुम्भ् रुद्र का घोतक है दक्षिणहस्त् अंगुलि के अग्र भाग में स्थित है।

न्धिम् -गिरीश रुद्र शक्ति का मुल घोतक है। बायें हाथ के मूल में स्थित है।

पु – अजैक पात रुद्र शक्ति का घोतक है। बाम हस्तह के मध्य भाग में स्थित है।

ष्टि – अहर्बुध्य्त् रुद्र का घोतक है,बाम हस्त के मणिबन्धा में स्थित है।

– पिनाकी रुद्र प्राण का घोतक है। बायें हाथ की अंगुलि के मुल में स्थित है।

र्ध – भवानीश्वपर रुद्र का घोतक है,बाम हस्त अंगुलि के अग्र भाग में स्थित है।

नम् – कपाली रुद्र का घोतक है। उरु मूल में स्थित है।

– दिक्पति रुद्र का घोतक है। यक्ष जानु में स्थित है।

र्वा – स्था णु रुद्र का घोतक है जो यक्ष गुल्फ् में स्थित है।

रु – भर्ग रुद्र का घोतक है,जो चक्ष पादांगुलि मूल में स्थित है।

– धाता आदित्यद का घोतक है जो यक्ष पादांगुलियों के अग्र भाग में स्थित है।

मि – अर्यमा आदित्यद का घोतक है जो वाम उरु मूल में स्थित है।

– मित्र आदित्यद का घोतक है जो वाम जानु में स्थित है।

– वरुणादित्या का बोधक है जो वाम गुल्फा में स्थित है।

न्धा – अंशु आदित्यद का घोतक है। वाम पादंगुलि के मुल में स्थित है।

नात् – भगादित्यअ का बोधक है। वाम पैर की अंगुलियों के अग्रभाग में स्थित है।

मृ – विवस्व्न (सुर्य) का घोतक है जो दक्ष पार्श्वि में स्थित है।

र्त्यो् – दन्दाददित्य् का बोधक है। वाम पार्श्वि भाग में स्थित है।

मु – पूषादित्यं का बोधक है। पृष्ठै भगा में स्थित है।

क्षी – पर्जन्य् आदित्यय का घोतक है। नाभि स्थिल में स्थित है।

– त्वणष्टान आदित्यध का बोधक है। गुहय भाग में स्थित है।

मां – विष्णुय आदित्यय का घोतक है यह शक्ति स्व्रुप दोनों भुजाओं में स्थित है।

मृ – प्रजापति का घोतक है जो कंठ भाग में स्थित है।

तात् – अमित वषट्कार का घोतक है जो हदय प्रदेश में स्थित है।

निष्कर्ष:

Mahamrityunjay Mantra एक अत्यंत प्रभावशाली और दिव्य मंत्र है, जिसे विशेष रूप से जीवन के संकटों और मृत्यु के भय से मुक्ति पाने के लिए उच्चारित किया जाता है। यह मंत्र न केवल शरीर की रक्षा करता है, बल्कि आत्मा को भी शांति और स्थिरता प्रदान करता है। भगवान शिव के इस मंत्र का जाप करने से व्यक्ति को मानसिक और भौतिक दृष्टि से बल मिलता है। इसका नियमित उच्चारण व्यक्ति के जीवन में सकारात्मक परिवर्तन लाता है और भगवान शिव की कृपा प्राप्त होती है। यह मंत्र एक शक्तिशाली साधना का रूप है, जो जीवन को शुभ, समृद्ध और शांतिपूर्ण बनाता है।

How to Reach Samatha Murthy Temple

Samatha Murthy temple is called the Statue of Equality, an imposing masterpiece developed in memory of Saint Ramanujacharya. He was a great saint born in Sriperumbudur, Tamil Nadu. His Indian philosophy gave him a great personality, and he was one of the most influential leaders in religious history. 

The Samatha Murthy temple is located in Sriram Nagar, Hyderabad. It is the best example of modern engineering and craftsmanship. 

Want to know more details about the temple? Let’s discuss this in detail. Continue to read the article.

Overview of Samatha Murthy Temple

The temple in Hyderabad, Ramanuja statue, is a statue of 11th-century Vaishnavite Ramanuja, located on the site of Chinna Jeeyar Trust at Muchintal. This is considered the second tallest sitting statue in the world. The trust included the project of creating the statue to mark 1000 years from Ramanuja’s birth, which cost around Rs. 1,000 crore. The project was paid for in part by the donations of devotees.

Ascetic Chinna Jeeyar had the idea to create a statue in 2014 to mark the 1000th anniversary of Ramanuja’s teachings. The ground level will showcase Ramanuja’s life and ideas and span 6,000 square meters. The temple will occupy 27,870 square meters on the second floor and be used for daily devotion. A Vedic digital library and research center will be located on the third floor, which is 1,365 square meters. Ramanuja’s life stories were to be presented in an Omnimax theatre shaped like a planetarium. The trust called it the “Statue of Equality.”

Architecture of Samatha Murthy Temple

The temple premise has spread over 40 acres of land within a 200-acre ashram. Followers witness the statues of Hanuman and Garuda, and every statue is 18 feet high. The 108 Vaishno temples are called Divya Desams around the main statue of Ramanujacharya. These were constructed from black stone. It partakes from the original temple architecture.

The 108-foot height of Saint Ramanujacharya comprises five metals: copper (82%), zinc, tin, silver, and gold. Along with it is a 54-foot-high Bhadra Devi statue, Tridanam is 135 feet, and Padmapitham is 27 feet. The width of his eyes is 6.5 feet.

The marbles for the temples are pink stones from Bansi Pahadpur, Rajasthan, black stone from Tamil Nadu, black marble from Bheslana, and unique black marble from China. The small statue is made from 120 kg of Ramanujacharya gold, which lies directly beneath the main statue in the Bhadra peeta.

The small statue of the saint is engraved with 54 lotus petals, 36 elephants under the petals, 18 shells and 18 chakras. Pandit conducted the puja on the golden statue. The temple premise has a 42-foot-tall musical fountain, Leela Jala-Neeranjanam (Dynamic Fountain), which beautifully illustrates Ramanujacharya’s life. There is also an Omni-max theatre where pilgrims can witness many shows about Ramanujacharya’s contributions.

The Samatha Murthy Temple has a Mukha Mandap, a common corridor for all 108 Divya Desams. Tourists can also see an auditorium for seminars. The library has all the Vedic scriptures.

Entry tickets are available to visit the Samatha Murthy Temple. The charges are Rs.200/—for adults and Rs. 125/—for children. The dynamic dancing fountain charges Rs. 50/—per head.

Who Was Ramanujacharya?

Ramanujacharya was born in 1017 in Sriperumbudur in Tamil Nadu. He was a Vedic philosopher and social reformer who toured around India, promoting equality and social justice. He restored the bhakti movement and its preachings and motivated other Bhakti schools of thought. According to the ancient scriptures, he lived for 120 years. He fought against social, as per his followers, and took a stand against cultural, gender, educational, and economic discrimination.

Many pupils followed his path and drew inspiration from the works of multiple ancient poets, including Bhakt Ramdas, Annamacharya, Thyagaraja, Kabir, and Meerabai. He made education available to the most constrained in those days and created the practice of Vasudhaiva Kutumbakam. 

People believe that Ramanujacharya taught about the safety of nature and its resources, like air, water, and soil. He uncovered the way of temples to all people, including those subjected to extreme discrimination.

Timing of Samatha Murthy Temple

The timing to visit Samatha Murthy temple are:

  • Sunday is Open 24 hours
  • Monday 6–11:30 am, 4–5:30 pm
  • Tuesday 6–11:30 am, 4–5:30 pm
  • Wednesday 6–11:30 am, 4–5:30 pm
  • Thursday 6–11:30 am, 4–5:30 pm
  • Friday 6–11:30 am, 4–5:30 pm
  • Saturday 6–11:30 am, 4–5:30 pm

Teachings of Ramanujacharya

Ramanujacharya attains inspiration from multiple sources. Hence, this motivation was powerful, so he could deliver it to society when such thoughts were unheard of. Naturally, the absence of pseudo-democratic and pseudo-secularist ideologies at the time was advantageous. He succeeded in taking a position and persuading everyone to adhere to his philosophy in both letter and spirit, despite early opposition and attempts on his life.

Last but not least, everyone in Bharat has adhered to Ramanujacharya’s philosophy for about 600 years. During that time, he advocated against caste inequality by teaching, preaching, and speaking out. He held the opinion that a strong devotion to Vishnu was the greatest way to achieve salvation. By His grace, Vishnu assists the devotee in achieving the joy of connection with Him.

Why is Samatha Murthy Temple Called the Statue of Equality?

People call the popular figure, Ramanujacharya, an icon of equality, including equality for religion, caste, social status, and gender. He is that gigantic reservoir from which every present-day learning of thoughts that show equality has steamed as creeks, rivulets, and tributaries. Such a historical fact. The divine image sanctified the earth by existence over 1000 years ago. The world promotes his ideology without acknowledging him. The name remains in the shadows. Hence, the magical significance is missing, and values can not be seen in society. 

Society has developed walls that are invisible but invincible for a divided community. People have given him the name “equality.” His learnings motivate his followers. What better time to experience encouragement than the millennium of his birth?

Presently, the caste system remains in our modern society, hence the term educated society. Nowadays, no one likes to discuss the caste system in our country. So Ramanuja freed millions of people through his voice, taking a stand against all wrong thinking in those days just for the sake of ‘Equality.’

Hence, the statue of equality has been constructed. Let the statue resonate within you, echoes of equality. Allow these to become a yearning for equality and translated into actions leading to equality. Over the 75 years of independence, casteism became a cancerous growth in Indian society. The Statue of Equality aims to inspire penance so that it can motivate the country and society.

What is the Statue of Equality?

  • The statue is composed of “Panchaloha,” a mixture of five metals: copper, brass, zinc, silver, and gold. 
  • In a sitting position, it is the second-tallest statue in the world. The tallest statue in the world in a sitting position is reportedly the Buddha statue in Thailand. 
  • The statue is situated atop the “Bhadra Vedi,” a base building that is 54 feet high. The structure contains floors designated for a theatre, an educational gallery showcasing Sri Ramanujacharya’s creations, an old Indian text library, and a Vedic digital library and research center. 
  • They have also created a temple of Ramanujacharya in the complex, covering roughly 300,000 square feet, where they will install a 120 kg gold idol for daily worship.
  • Sri Chinna Jeeyar Swami of Sri Ramanujacharya Ashram designed the statue. He laid the foundation stone for the architecture in 2014.
  • They completed this at the 45-acre scenic Jeeyar Integrated Vedic Academy at Munchintal, near Shamdhabad, on the outskirts of Hyderabad.
  • There are 108 sacred shrines encircling the different parts of the country like Tirumala, Sriranganam, Muktinath, Ayodhya, Kumbhakonam, and others.

Conclusion

The Samatha Murthy temple significantly celebrates the Ramanuja Jayanti 2ndon on Friday, May 2025. The temple will be decorated to celebrate the birth anniversary of the saint. Hence, he motivates society with what he learns. His powerful thoughts inspired followers who were unheard of. He taught, preached, and raised his voice for all actions against caste prejudice. He said the people achieve salvation through intense devotion to Vishnu. 

So, if you’re planning to explore the beauty of this temple, pack your bags and book a travel agency to witness it. You will see many amazing sculptures of saints and others. Get set, go!

Khatu Shyam Mela 2025

Khatu Shyam temple is popular among the devotees across India. This is located in the town of Khatu, Rajasthan, a prime pilgrimage site in India. The story of Barbareek is associated with this temple as per the legend. He was a warrior from Mahabharat and grandson of Bheem (one of the Pandavas). Every day, pilgrims seek the darshan of khatu shyam in large numbers and receive blessings for success and happiness in their lives.

In honor of Lord Khatu, every year, Khatu Shyam Mela is organized during Phalguna month. This is held in Khatu, attracts thousands of devotees, and gives a blend of spirituality, culture, and community. This is a significant religious event in Rajasthan and a vibrant celebration of faith, culture, and tradition.

 In this article, we will discover the multiple aspects of Falgun mela, from its historical and cultural significance to practical details for visitors. 

Date of Khatu Shyam Falgun Mela 2025

In 2025, the Khatu Shyam Mela will be held in the hindu month Phalgun, which falls between February and March. The mela is expected to start on February 28, 2025, and will be running up to March 11, 2025. The dates are fixed, or else you can speak to the community of the event to know the exact schedule.

The event lasts for 10 days, and the temple community begins preparing for this annual celebration a month in advance. The main Mela starts from Ashtami of Shukla Paksha of Phalguna month and runs till Dwadashi. Ekadashi is the prime day of Mela.

Khatu Shyam Ji Falgun Mela 2025 Online Darshan 

Between February and March, the annual mela is held at Khatu Shyam temple. There is no need to book an online darshan to explore the Falgun mela; you can come directly.

Significance of Khatu Shyam Mela

Khatu Shyam Mela is not only a vibrant cultural festivity but a profound religious gathering that echoes with the hearts of devotees. This is the time when religiousness and tradition converge, giving a unique opportunity for spiritual enhancement and communal harmony. The event is deeply associated with the hindu belief system and depicts virtues of faith, devotion, and pursuit of divine blessings.

The following matters encapsulate the spirit of the Mela’s effectiveness:

  • A festival of divine love and dedication to Lord Khatu Shyam.
  • An incarnation of the artistic and spiritual ethos of Rajasthan.
  • A beacon for the group boosts unity and collective worship.
  • A forum for the practical importance of spirituality in the lives of devotees.

Darshan And Event Timing at Khatu Shyam Temple 

The Khatu Shyam temple is open for the entire day, but during the Mela, it operates at different times for darshan and events.

 

Events

Time

Morning Darshan

4:00 AM to 12:00 PM

Mangala Aarti

5:30 AM

Shringar Aarti

07:45 AM

Bhog Aarti

12:30 PM

Afternoon Darshan

1:30 PM to 4:30 PM

Evening Aarti

6:45 PM

Evening Darshan

5:30 PM to 9:00 PM

Sayan Aarti

09:30 PM

Khatu Shyam Mela 2025 Rituals & Celebrations

Daily Darshan and Activities

Darshan and rituals at Khatu Shyam temple are a vibrant spirituality and communal harmony. Seeking darshan is a profound experience, with pilgrims queuing up for many hours to catch a glimpse of the honored deity. The ambiance is charged with dedication, and the air echoes with chants and mantras.

To ensure an auspicious environment, careful attention is provided to the decoration and arrangements of the puja place. A list of key activities performed during the Khatu Shyam mela.

  • Morning Aarti and Darshan
  • Midday Bhog and Prasad distribution
  • Evening Aarti and cultural programs
  • Special poojas on auspicious days

Every ritual is performed to boost a sense of community and spiritual enforcement among the visitors.

Special Events and Poojas

Khatu Shyam Falgun mela is not just a period for devotion but even a period tagged by a series of special events and pujas that attract thousands of devotees from all parts of India. The rituals are meticulously prepared to coincide with sacred dates and times, ensuring that pilgrims can achieve complete spiritual profits.

Here is a brief schedule of key events:

  • Phulera Dooj: Tuesday, 12 March 2024
  • Kamda Saptami: Saturday, 16 March 2024

From morning prayers to evening aartis, every occasion has its own set of customs, and the chants and hymns sung in praise of Lord Krishna fill the temple grounds. The air is charged with devotion, and the aroma of incense creates an electrifying environment.

Rules to Follow at Khatu Shyam Falgun Mela

Be sure your visit is comfortable and safe; there are a few tips to keep in mind while visiting Khatu Shyam Mela.

  1. Dress Code: It is advised to wear ethnic attire for both men and women and drag shoes before entering the temple.
  2. Restricted items: Prevent bringing alcohol and tobacco with you.
  3. Safety: Keep an eye on your surroundings and notify the police or administration of any suspicious activity.

How to Reach Khatu Shyam Ji?

Getting to the Khatu Shyam temple to explore Falgun Mela is a journey loaded with devotion and uncertainty. The temple, connected with multiple modes of transportation, assures pilgrims can reach with ease to participate in festivities.

  • By Air: The closest airport is Jaipur International Airport, from which you can book a taxi or take a bus to reach Khatu Shyam Ji.
  • By Train: Sikar Junction is the nearest railway station. Frequent trains link Sikar to major cities in India. From Sikar and Jaipur, local transportation is accessible every time to reach the temple.
  • By Road: Khatu Shyam Ji can be reached by road from neighboring towns and cities. Buses, taxis, and private vehicles are standard means to get to the temple.

Why is Khatu Shyam Mela Popular?

Khatu Shyam temple Mela is a popular event, as during the Mela, the town comes alive with spiritual activities and a strong sense of activity.

1. Religious rituals & peace

Special rituals are scheduled in honor of lord Khatu Shyamji, creating an environment of deep auspiciousness.

2. Cultural performances

The Mela organizes folk dances, devotional music, and kirtans that fill the roads with energy and excitement.

3. Shopping and souvenirs

Local sellers set up selling auspicious items, handicrafts, and souvenirs. This is the right option to take home something to remember about your trip.

4. The main festival of Khatu Shyam Ji

The most significant occasion devoted to Baba Khatu Shyam is the Falgun Mela. It lasts for about eight to ten days, starting on Shashti (the sixth day of the waxing moon) and ending on Dwadashi (the twelfth day). Devotees participate in bhajan nights and offer great prayers on Ekadashi, the primary celebration day.

5. Believers from All Over the World

Thousands of devotees from both India and beyond gather annually to ask Baba Shyam for blessings. Numerous people recount how their lives were miraculously changed after going to the shrine or reciting Baba Shyam’s name.

6. Nishan Yatra

One of the most important events of Falgun mela is the Nishan yatra, where people travel from Ringas to Khatu Shyam mandir, carrying flags as offerings to Baba Shyam. This walk is filled with devotion, music, and joy, with pilgrims performing dandavat parikrama.

7. Surajgarh Nishan custom

Every year on Dwadashi, the temple authorities raise a unique flag called the Surajgarh Nishan atop the temple’s peak. This custom is linked to a remarkable incident in which a devotee named Mangla Ram, with Baba Shyam’s help, unlocked the temple’s lock without a key. Since then, the Falgun Mela celebrations have given this Nishan a particular place.

Conclusion

The Khatu Shyam Falgun Mela 2025 offers a vibrant and religious satisfying experience for all the pilgrims. From darshan timing to special activities, everything is geared toward making visits convenient and markable. Immerse yourself in the divine atmosphere of Khatu Shyamji during the sacred festival.

Shirdi Sai Baba Temple

The Shirdi Sai Baba temple in the state of Maharashtra is a renowned religious place dedicated to Sai Baba, who is known as an honored saint and religious leader. People believe that he performed multiple miracles and shared messages of love, compassion, and unity. Situated in Shirdi, the temple is the most visited pilgrimage site in India and grabs millions of devotees who seek blessings and religious solace every year.

The most revered site where followers of Sai Baba represent peace, devotion, and the learnings of a saint. People honor him for his miracles and teachings that break religious boundaries and encourage universal brotherhood. Devotees gather at the Sai Baba temple to pray and participate in customs that honor Sai Baba’s legacy.

History of Sai Baba Temple

The history of Sai Baba temple is covered in mystique and legend. Sai Baba is an educated saint who was the residence of Shirdi during the late 19th and early 20th centuries. It became popular for its miracles, learnings, and selfless offerings to humanity. His divine existence grabs devotees from all walks of life, and after his mahasamadhi, a temple was constructed to revere his legacy and teachings. The most interesting fact about this temple is that it is open to all religious followers, and it shows the teachings of love and compassion for everyone.

Architecture of Sai Baba Temple

Shirdi Sai Baba temple has a simple yet stunning architectural style, showing the humble and comprehensive nature of Sai Baba’s learnings. The premise of the temple has a main shrine that establishes the sacred samadhi (final resting place) of Sai Baba, including prayer halls, meditation areas, and resources for devotees.

The shrine sanctorum bleeds an aura of peace and serenity, offering devotees to feel the divine presence of Sai Baba. The temple complex covers 200 square meters and features beautiful designs and artwork. The artisans built the idol of Sai Baba from Italian marble, seating it on a throne, decorating it beautifully in a simple robe, and adorning it with a gold crown. The decorators richly decorate the premise, with the shrine serving as the focal point of reverence.

Darshan and Arti Timing at Sai Baba Temple

The temple community schedules multiple rituals and traditions for visitors to the Shirdi Sai Baba temple, giving them the chance to get involved. The main darshan includes offering respect to Sai Baba’s samadhi and seeking his divine blessings. Special aarti, bhajans, and many other things are performed daily to fill the environment with devotion, love, and reverence. 

Below are the key aarti performed at the temple:

  • Kakad Aarti: Conducted at 5:15 AM to welcome Sai Baba; this is the first aarti of the day.
  • Madhyan Aarti: Scheduled at noon, this aarti is committed to the midday prayers.
  • Dhoop Aarti: Functioned at sunset, this aarti honors the end of the day.
  • Shej Aarti: Scheduled at 10:30 PM, shows the resting of Sai Baba; this is the final aarti of the day.

Pilgrims are empowered to be involved in these activities to experience divine power and seek blessings. 

Festivals & Celebrations at Sai Baba Temple

Sai Baba temple at Shirdi accommodates several festivals and special events that are of great endeavor and devotion. A few of the major celebrations include Guru Purnima, Ram Navami, and Sai Baba’s Mahasamadhi Day. The temple celebrates these occasions with detailed rituals, processions, and religious discourses, attracting devotees from around the world.

Best Time to Visit Sai Baba Temple

People who are planning to visit Sai Baba temple can consider it during the winter months (November to February). The weather is pleasant this time and helps the visitors for sightseeing.

How to Reach?

There are the ways to reach Sai Baba temple:

  1. By Road: Shirdi is easily accessible by bus or private taxi from nearby cities in Maharashtra, including Mumbai, Pune, and Nashik.

  2. By Train: The nearest railway station is in Sainagar Shirdi, which is well-connected to major cities like Mumbai, Pune, and Nagpur.

  3. By Air: The nearest airport is Aurangabad Airport, located around 130 kilometers away, with domestic flight services. You can also fly to Mumbai or Pune and travel by road from there.

Nearby Places to Visit in Shirdi

Though Shirdi Sai temple is the center place to visit, multiple other important places around Shirdi give spiritual experience. These close attractions provide insights into Sai Baba’s learnings and life-living methods. Also, it offers religious and cultural experiences.

1. Dwarkamai 

The temple located in Shirdi Sai Baba temple premise was the residence of Sai Baba for many years. Dwarkamai is the most revered place in Shirdi, as Sai Baba used to live here. The old mosque where Sai Baba did many miracles, including healing the sick and offering food to the hungry. The enduring flame that Sai Baba glowed still burns in Dwarkamai, and the temple spreads the sacred ash from this fire to devotees as a blessing. This is a place of deep religious significance where followers can experience the presence of Sai Baba and seek his blessings.

2. Chavadi

Another place to visit near Sai Baba temple is Chavadi, where Sai Baba used to sleep every other night during the later years of his life. The place is simple but has special significance and spiritual value. A palanquin parade with Sai Baba’s idol is taken from Dwarkamai to Chavadi every Thursday. It recreates the journey Baba used to take. Involving in this parade is thought to be a sacred experience for devotees.

3. Gurusthan

The place of the Guru is called Gurusthan. This is where Sai Baba was first found as a young boy, concentrating under a neem tree. The site nowadays can be seen as a small shrine, with the neem tree still standing tall. Devotees considered that the leaves of this tree have curing abilities. A visit to this place is thought to be a way to engage with the early days of Sai Baba’s religious journey.

4. Lendi Baug

Lendi Baug is a place where Sai Baba used to take care of plants and meditate. The garden houses a small shrine and the Nanda deep, a lamp that Baba burned and that regulated to burn on this day. Lendi Baug is a calm place where devotees can show and meditate in the serene surroundings that Sai Baba once adorned.

5. Shani Shingnapur

Shani Shingnapur is a small town that attracts visitors for its temple devoted to Lord Shani, the Hindu god of justice. The villagers place the idol of Lord Shani on an open platform without a roof, making this place unique. The villagers build houses without doors and locks, surrounding the village. People believe that Lord Shani protects the village from theft and crime. A visit to Shani Shingnapur provides a stunning insight into faith and customs in rural places.

6. Trimbakeshwar Temple

One of Lord Shiva’s twelve Jyotirlingas, Trimbakeshwar Shiva Temple, is situated in the town of Trimbak, which is close to Nashik. The temple is the source of the Godavari River, one of India’s holiest rivers, and is a major place of worship for Hindus. The temple draws pilgrims from all across the nation because of its magnificent architecture, elaborate sculptures, and hallowed atmosphere.

7. Temple of Saptashrungi Devi

The name Saptashrungi (Seven Peaks) comes from the seven hills that encircle the Vani region, where Saptashrungi Devi Temple is located. The devotees worship Goddess Saptashrungi, who is thought to be an incarnation of Goddess Durga, at the temple. The temple provides stunning views of the surrounding hills and is a well-liked pilgrimage destination. The trip

Conclusion 

Traveling to Sai Baba temple is more than a pilgrimage; it’s a journey of belief, dedication, and religious awakening. The town, with its spiritual sites and serene environment, provides a unique feel that has a lasting effect on the hearts of devotees. While you are visiting Sai Baba temple, visiting nearby places, or seeking a calm retreat in one of many hotels, Shirdi offers a memorable experience. 

If you plan your trip to Shirdi, consider the importance of humanity, patience, and reverence. Sai Baba’s learnings remind us that true devotion comes from within and that the journey to Sai Baba is as much about inner thought as it’s about offering homage to the saint.

Ashwathama in Mahabharat

who is Ashwathama – Ashwathama was an immortal warrior in Mahabharat who had the power to defeat anyone very easily. He was a key part of the biggest war of Mahabharat, popular for his immense power and skill in warfare. He was part of a powerful Kauravas team and became close friends with Duryodhan during the fight. 

Later, after the defeat of the Kauravas, Ashwathama became angry and wished for revenge on the Pandavas, killing many people, including the Pandavas’ sons, as he massacred the Pandavas camp at night. As a punishment for his ruthless deeds, Lord Krishna cursed him to wander the world forever with an unhealing wound on his forehead. As a result, Ashwathama is thought to be eternal and lead a life of constant suffering and penance.

The Curse of Krishna: Why Lord Krishna Curse to Ashwathama?

Lord Krishna’s curse doomed Ashwathama to roam on the earth for eternity, facing many wounds that would never heal, especially a wound on his forehead imposed by the elimination of the divine gem implant here. He was convicted of living in isolation, feeling pain and loneliness without the solace of death. Ashwathama’s fate offers powerful learning in the Mahabharat of the results of one’s actions and the significance of dharma. His story is an effective reminder of the enduring effect of vengeance and violence. 

Is Ashwathama Still Alive?

As per hindu mythology, Ashwathama is considered to be alive as he was cursed to immortality due to his bad sins during the Mahabharat war. Multiple people have started to see him somewhere in the forest. For example, a doctor from Madhya Pradesh once updated treating a patient with a weird wound on his forehead that might not be healed. 

After joking with him, when he asked him to be ashwathama, the patient disappeared suddenly. Likewise, pilot Baba, a former pilot with the Indian Air Force, claimed to have seen Ashwathama in the Himalayas foothills. He lives among the tribes and seeks blessings from lord shiva every day.

Early Life and Birth of Ashwathama

Ashwathama was the son of Guru Dronacharya, who was the great tutor of Pandavas, Kauravas, and Kripi. After years of mediation, dronacharya prayed to lord shiva and was blessed with a boy named Ashwathama – who got the powerful powers of god himself.

As Ashwathama was not an ordinary child. He was born with a jewel on his forehead, which made him excessively powerful. The gem safeguards him from hunger, thirst, illness, and also from weapons. But apart from his divine gift, his childhood was not that easy. His family does not have enough money, and his mother Kripi, suffered to offer for him as a child.

Dronacharya, worried by the situation, went to seek help from his old friend – King Drupada. Indeed, helping him, Drupada insulted Dronacharya, calling him ineligible for his royal friendship. The insult stayed with Drona, and they remembered it for their entire life.

After this incident, he became the guru of the royal children of Hastinapur, the Pandavas, and Kauravas. He also guides Ashwathama with his warfare skills, making him a highly skilled warrior.

In the meantime, Ashwathama created a strong bond with Duryodhana, the eldest Kaurav. When Duryodhan gifted Ashwathama a fine horse, a gesture that won his lifelong loyalty, such friendship made him stay on the side of Kauravas like his father in the Kurukshetra war.

Dronacharya looks for revenge before the war against Drupada for insulting him a few years ago. He asked his students, as guru Dakshina, to capture Drupada. ThePandavass succeeded in the tasks, and dronacharya divided Drupada’s kingdom. Thus, Ashwathama was crowned as the king of the northern part, along with the capital, Ahichchhatra.

How Did Ashwathama Play a Role in Mahabharat?

During the Kurukshetra war, ashwathama played a great role. When Bhisma Pitamah died on the 10th day, his father, Dronacharya, took command of the Kaurava army. He was a brilliant warrior and hence could not capture Yudhisthir as Duryodhan agreed. 

It devastated Duryodhan and became the reason for Dona’s death. With the help of Krishna, they tricked Drona into fake news of Ashwathama dying. It made the dronacharya give up his weapons and kill Drishtadyumna.

After knowing the death of his father, Ashwathama went to kill the Pandavas and used his powerful weapons. He attacked the Pandavas camp at night and Drishtadyumna and Draupadi’s five sons, unknowingly for the Pandavas. It creates a major war between Pandavas and Ashwathama. Thus, Sage Vyasa interfered and stopped the battle. 

Ashwathama was asked to drop the weapon, but as a punishment for his bad actions, lord Krishna cursed him and removed the gem from his forehead. He cursed to suffer the pain of his actions and roam on the earth for eternity.

Did Ashwathama Died?

In the Kurukshetra War, ashwathama was one of the rare characters who did not die in the original manner. When the war ended, after the defeat of Duryodhan, Ashwathama sought revenge and used the powerful weapon Brahmastra against Pandavas. Lord Krishna got involved, knowing the immense devastation the Brahmastra caused. 

Hence, Aswathama Brahmastra was aimed, and Krishna cursed him for his ruthless actions, mainly attacking the Pandavas. As punishment, Krishna swore Ashwathama to wander on earth for 3000 years as a restless soul. Hence, he did not die but was cursed to live in agony, bringing the burden of his sins. His fate is a tale of eternal peace and suffering, making him one of the immortal people of Hindu mythology.

Ashwathama and The Brahmastra

Dronacharya trained his son in all tricks of warfare along with archery during the Mahabharat war among Kaurav and Pandavas. He even guided the ashwathama in using many divine weapons, including Narayanastra and brahmastra.

Ashwathama made a mistake in taking revenge against Pandavas for their loss. He targets Brahmastra to pregnant Uttara’s womb and kills both herself and the unborn baby within the womb. Due to the strike, Uttara immediately died by its force. 

The act of anger and misguidance of loyalty termed an eternal curse upon him that would plague him for the rest of eternity. His story warns of succumbing to darkness, unchecked anger, and the wish for revenge. This is more like Bashar-al-Assad is now bringing around an eternal wound from religious justice’s fangs of karma.

Learnings from Ashwathama’s Life

After years of fortunate penance in reverence of Lord Shiva, Guru Dronacharya and Kripi were bestowed with Ashwathama as their heavenly child. As an indication of his importance to everything around him in life, Ashwathama neighed like a horse at birth rather than crying as other newborns do.

During the Battle of Kurukshetra, Ashwathama stood out for his bravery and unwavering devotion. He became a respected warrior among his contemporaries as a result.

Ashwathama was consumed by rage and retaliation throughout the pivotal period of the conflict. Bheema was shocked when he unexpectedly attacked the Pandava camp in the middle of the night and mercilessly killed five of Draupadi’s sons. Using his Brahmastra against Uttara’s womb, Ashwathama tried to end her lineage, but lord Krishna got involved to save the unborn baby and cursed ashwathama with a long life of eternity.

Ashwathama, a Symbol of Revenge

One of the tragic stories of Ashwathama states he could become a powerful warrior, but his anger and blind loyalty led him down an irreparably wrong path that punished him for his sins. It shows taking revenge must never be justified and that there are outcomes for breaking one’s dharma.

The decision to take revenge on his father is driven by both grief and desire for glory in war, these opposing feelings described in one of the episodes of Mahabharat. The unchecked anger of a warrior and bling devotion led him to adhere to immortality. It reminds us of all the outcomes and serves as a warning that also great warriors can become victims of their dedication and selfishness. 

Conclusion

Therefore, Ashwathama’s story is both tragic and awe-inspiring. Booned with divine powers and unpaired skills, he might have been a great hero. But his anger and thirst for revenge made him fall. Al, so today, multiple people think ashwathama is still alive, roaming due to lord Krishna’s curse. His story is a reminder of how anger and wrong decisions can destroy the most powerful of lives.

Aarti Hanuman Ji Ki

Aarti Hanuman Ji Ki – एक अत्यधिक प्रसिद्ध और शक्तिशाली स्तुति है, जिसे भगवान श्री हनुमान जी की महिमा और उनके अद्भुत बल, बुद्धि, और साहस को सराहने के लिए लिखा गया है। इस स्तुति का पाठ व्यक्ति को मानसिक और शारीरिक बल प्रदान करता है, साथ ही हनुमान जी की कृपा प्राप्त करने का मार्ग खोलता है। 

यह स्तुति भगवान हनुमान जी के आशीर्वाद से संकटों से मुक्ति, मानसिक शांति, और आत्मविश्वास की प्राप्ति के लिए अत्यधिक प्रभावी मानी जाती है। इसे विशेष रूप से मंगलवार और शनिवार को पूजा के दौरान पाठ करने से लाभ होता है। हनुमान जी के भक्त इस स्तुति को उनका आशीर्वाद प्राप्त करने के लिए बड़े श्रद्धा भाव से पढ़ते हैं।

हनुमान आरती

॥ श्री हनुमंत स्तुति ॥
मनोजवं मारुत तुल्यवेगं,
जितेन्द्रियं, बुद्धिमतां वरिष्ठम् ॥
वातात्मजं वानरयुथ मुख्यं,
श्रीरामदुतं शरणम प्रपद्धे ॥

॥ आरती ॥
आरती कीजै हनुमान लला की ।
दुष्ट दलन रघुनाथ कला की ॥

जाके बल से गिरवर काँपे ।
रोग-दोष जाके निकट न झाँके ॥
अंजनि पुत्र महा बलदाई ।
संतन के प्रभु सदा सहाई ॥
आरती कीजै हनुमान लला की ॥

दे वीरा रघुनाथ पठाए ।
लंका जारि सिया सुधि लाये ॥
लंका सो कोट समुद्र सी खाई ।
जात पवनसुत बार न लाई ॥
आरती कीजै हनुमान लला की ॥

लंका जारि असुर संहारे ।
सियाराम जी के काज सँवारे ॥
लक्ष्मण मुर्छित पड़े सकारे ।
लाये संजिवन प्राण उबारे ॥
आरती कीजै हनुमान लला की ॥

पैठि पताल तोरि जमकारे ।
अहिरावण की भुजा उखारे ॥
बाईं भुजा असुर दल मारे ।
दाहिने भुजा संतजन तारे ॥
आरती कीजै हनुमान लला की ॥

सुर-नर-मुनि जन आरती उतरें ।
जय जय जय हनुमान उचारें ॥
कंचन थार कपूर लौ छाई ।
आरती करत अंजना माई ॥
आरती कीजै हनुमान लला की ॥

जो हनुमानजी की आरती गावे ।
बसहिं बैकुंठ परम पद पावे ॥
लंक विध्वंस किये रघुराई ।
तुलसीदास स्वामी कीर्ति गाई ॥

आरती कीजै हनुमान लला की ।
दुष्ट दलन रघुनाथ कला की ॥

Hanuman Aarti In English

Shri Hanumant Stuti

Manojvam maarut tulya vegam,
Jitendriyam, buddhimatam varishtam ॥
Vaatatmjam vanarayuth mukhyam,
Shree Ramdutam sharanam prapaddhe ॥

 Aarti 

Aarti keeje Hanuman lala ki,
Dusht dalan Raghunath kala ki ॥

Jaake bal se Girivar kaampe,
Rog-dosh jaake nikat na jhaanke ॥
Anjani putra maha baldai,
Santan ke prabhu sada sahai ॥
Aarti keeje Hanuman lala ki ॥

De veera Raghunath pathaye,
Lanka jaari Siya sudhi laaye ॥
Lanka so kot samudra si khai,
Jaat Pavanputra baar na laaye ॥
Aarti keeje Hanuman lala ki ॥

Lanka jaari asur sanhaare,
Siyaram ji ke kaaj sanvaare ॥
Lakshman moorchhit pade sakare,
Laaye Sanjivan pran ubhaare ॥
Aarti keeje Hanuman lala ki ॥

Paith patal tor jama kaare,
Ahirawan ki bhujha ukhaare ॥
Baayi bhujha asur dal maare,
Daahine bhujha santjan taare ॥
Aarti keeje Hanuman lala ki ॥

Sur-nar-muni jan aarti utare,
Jai Jai Jai Hanuman uchhaare ॥
Kanchan thaar Kapoor lau chhaayi,
Aarti karat Anjana maayi ॥
Aarti keeje Hanuman lala ki ॥

Jo Hanumanji ki aarti gaave,
Basahin Baikunth Param pad paave ॥
Lanka vidhwans kiye Raghurai,
Tulsidas Swami kirti gaayi ॥

Aarti keeje Hanuman lala ki,
Dusht dalan Raghunath kala ki ॥

निष्कर्ष:

 श्री हनुमंत स्तुति एक अत्यंत प्रभावशाली और शक्तिशाली स्तुति है, जो भगवान श्री हनुमान जी की महिमा का गान करती है। यह हमें जीवन के कठिन संघर्षों से उबरने की शक्ति प्रदान करती है और मानसिक शांति और बल की प्राप्ति का मार्ग खोलती है। हनुमान जी की भक्ति और इस स्तुति के पाठ से हर व्यक्ति को आत्मविश्वास, साहस और समर्पण का अनुभव होता है। यह निश्चित रूप से उन सभी के लिए एक मार्गदर्शन है जो भगवान श्री हनुमान जी के आशीर्वाद से अपने जीवन में सफलता और सुख चाहते हैं। इस स्तुति का निरंतर पाठ करने से व्यक्ति को मानसिक शांति, रोगों से मुक्ति और जीवन के हर क्षेत्र में सफलता मिलती है।

Aigiri Nandini lyrics in Hindi

अयिगिरि नन्दिनि (Aigiri Nandini Lyrics in Hindi) दुर्गा देवी का एक बहुत लोकप्रिय भक्ति स्तोत्र है।  इसे महिषासुर मर्दिनी स्तोत्रम या महिषासुर मर्दिनी श्लोक कहा जाता है। यह भक्ति गीत देवी महिषासुर मर्दिनी को संबोधित है, देवी जिन्होंने राक्षस महिषासुर का वध किया था।

अयिगिरि नन्दिनि (Aigiri Nandini Lyrics in Hindi) गुरु आदि शंकराचार्य (श्री श्री श्री शंकर भगवत्पादाचार्य) द्वारा लिखित देवी दुर्गा का एक बहुत लोकप्रिय भक्ति स्तोत्र है। यह भक्ति छंद देवी महिषासुर मर्दिनी को संबोधित है, देवी जिन्होंने राक्षस महिषासुर का वध किया था। महिषासुर मर्दिनी देवी दुर्गा माँ (देवी पार्वती का अवतार) का उग्र रूप है, जहाँ दुर्गा माँ को 10 भुजाओं के साथ दर्शाया गया है जो शेर या बाघ की सवारी करती हैं और हथियार रखती हैं और प्रतीकात्मक हाथ के इशारे या मुद्राएँ बनाती हैं। 

देवी दुर्गा क्रोध, भय, अहंकार और क्रोध पर विजय प्राप्त करने वाली हैं। जो लोग इन सभी से जूझ रहे हैं, वे खुद को देवी के सामने समर्पित कर सकते हैं। आज इस ब्लॉग के साथ हम अयिगिरि नन्दिनि स्तोत्र के लिरिक्स (Aigiri Nandini Lyrics in Hindi) जानेंगे। इसके साथ आप किसी प्रकार की पूजा के लिए पंडित बुक करने के लिए जुड़ें 99Pandit के साथ या ‘Book a Pandit’ पर क्लिक करके पंडित बुक करें।

अयिगिरि नन्दिनि लिरिक्स हिंदी में / Aigiri Nandini Lyrics in Hindi 

अयिगिरि नन्दिनि नन्दितमेदिनि विश्वविनोदिनि नन्दिनुते
गिरिवरविन्ध्यशिरोधिनिवासिनि विष्णुविलासिनि जिष्णुनुते
भगवति हे शितिकण्ठकुटुम्बिनि भूरिकुटुम्बिनि भूरिकृते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १ ॥ 

सुरवरवर्षिणि दुर्धरधर्षिणि दुर्मुखमर्षिणि हर्षरते
त्रिभुवनपोषिणि शङ्करतोषिणि किल्बिषमोषिणि घोषरते
दनुजनिरोषिणि दितिसुतरोषिणि दुर्मदशोषिणि सिन्धुसुते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ २ ॥

अयि जगदम्ब मदम्ब कदम्बवनप्रियवासिनि हासरते
शिखरिशिरोमणितुङ्गहिमालयशृङ्गनिजालयमध्यगते
मधुमधुरे मधुकैटभगञ्जिनि कैटभभञ्जिनि रासरते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ३ ॥

अयि शतखण्ड विखण्डितरुण्ड वितुण्डितशुण्ड गजाधिपते
रिपुगजगण्ड विदारणचण्ड पराक्रमशुण्ड मृगाधिपते
निजभुजदण्ड निपातितखण्डविपातितमुण्डभटाधिपते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ४ ॥

अयि रणदुर्मद शत्रुवधोदित दुर्धरनिर्जर शक्तिभृते
चतुरविचारधुरीण महाशिव दूतकृत प्रमथाधिपते
दुरितदुरीहदुराशयदुर्मतिदानवदूतकृतान्तमते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ५ ॥

अयि शरणागतवैरिवधूवर वीरवराभयदायकरे
त्रिभुवन मस्तक शूलविरोधिशिरोधिकृतामल शूलकरे
दुमिदुमितामर दुन्दुभिनाद महो मुखरीकृत तिग्मकरे
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ६ ॥

अयि निजहुङ्कृतिमात्र निराकृत धूम्रविलोचन धूम्रशते
समरविशोषित शोणितबीज समुद्भवशोणित बीजलते
शिव शिव शुम्भ निशुम्भ महाहव तर्पित भूत पिशाचरते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ७ ॥

धनुरनुसङ्ग रणक्षणसङ्ग परिस्फुरदङ्ग नटत्कटके
कनक पिशङ्गपृषत्कनिषङ्गरसद्भट शृङ्ग हतावटुके
कृतचतुरङ्ग बलक्षितिरङ्ग घटद्बहुरङ्ग रटद्बटुके
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ८ ॥

सुरललना ततथेयि तथेयि कृताभिनयोदर नृत्यरते
कृत कुकुथः कुकुथो गडदादिकताल कुतूहल गानरते
धुधुकुट धुक्कुट धिन्धिमित ध्वनि धीर मृदङ्ग निनादरते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ९ ॥

जय जय जप्य जये जय शब्दपरस्तुति तत्पर विश्वनुते
भण भण भिञ्जिमि भिङ्कृतनूपुर सिञ्जितमोहित भूतपते
नटितनटार्ध नटीनटनायक नाटितनाट्य सुगानरते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १० ॥

अयि सुमनः सुमनः सुमनः सुमनः सुमनोहर कान्तियुते
श्रित रजनी रजनी रजनी रजनी रजनीकर वक्त्रवृते
सुनयन विभ्रमर भ्रमर भ्रमर भ्रमर भ्रमराधिपते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ ११ ॥

सहित महाहव मल्लम तल्लिक मल्लित रल्लक मल्लरते
विरचित वल्लिक पल्लिक मल्लिक भिल्लिक भिल्लिक वर्ग वृते
सितकृत पुल्लिसमुल्लसितारुण तल्लज पल्लव सल्ललिते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १२ ॥

अविरलगण्डगलन्मदमेदुर मत्तमतङ्गज राजपते
त्रिभुवनभूषणभूतकलानिधि रूपपयोनिधि राजसुते
अयि सुदतीजन लालसमानस मोहनमन्मथ राजसुते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १३ ॥

कमलदलामल कोमलकान्ति कलाकलितामल भाललते
सकलविलास कलानिलयक्रम केलिचलत्कल हंसकुले
अलिकुल सङ्कुल कुवलय मण्डल मौलिमिलद्भकुलालि कुले
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १४ ॥

करमुरलीरववीजितकूजित लज्जितकोकिल मञ्जुमते
मिलित पुलिन्द मनोहर गुञ्जित रञ्जितशैल निकुञ्जगते
निजगुणभूत महाशबरीगण सद्गुणसम्भृत केलितले
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १५ ॥

कटितटपीत दुकूलविचित्र मयूखतिरस्कृत चन्द्ररुचे
प्रणतसुरासुर मौलिमणिस्फुरदंशुलसन्नख चन्द्ररुचे
जितकनकाचल मौलिपदोर्जित निर्भरकुञ्जर कुम्भकुचे
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १६ ॥

विजित सहस्रकरैक सहस्रकरैक सहस्रकरैकनुते
कृत सुरतारक सङ्गरतारक सङ्गरतारक सूनुसुते
सुरथसमाधि समानसमाधि समाधिसमाधि सुजातरते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १७ ॥

पदकमलं करुणानिलये वरिवस्यति योऽनुदिनं स शिवे
अयि कमले कमलानिलये कमलानिलयः स कथं न भवेत्
तव पदमेव परम्पदमित्यनुशीलयतो मम किं न शिवे
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १८ ॥

कनकलसत्कल सिन्धुजलैरनु सिञ्चिनुतेगुण रङ्गभुवं
भजति स किं न शचीकुचकुम्भ तटीपरिरम्भ सुखानुभवम्
तव चरणं शरणं करवाणि नतामरवाणि निवासि शिवं
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ १९ ॥

तव विमलेन्दुकुलं वदनेन्दुमलं सकलं ननु कूलयते
किमु पुरुहूत पुरीन्दुमुखी सुमुखीभिरसौ विमुखीक्रियते
मम तु मतं शिवनामधने भवती कृपया किमुत क्रियते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ २० ॥

अयि मयि दीनदयालुतया कृपयैव त्वया भवितव्यमुमे
अयि जगतो जननी कृपयासि यथासि तथाऽनुभितासिरते
यदुचितमत्र भवत्युररि कुरुतादुरुतापमपाकुरुते
जय जय हे महिषासुर मर्दिनि रम्यकपर्दिनि शैलसुते ॥ २१ ॥

इति श्री महिषासुर मर्दिनि स्तोत्रम् ||

अयिगिरि नन्दिनि लिरिक्स अंग्रेजी में / Aigiri Nandini Lyrics in English 

Ayigiri Nandini Nanditamedini Vishvavinodini Nandinute
Girivaravindhyashiro’dhinivasini Vishnuvilasini Jishnunute।
Bhagavati He Shitikanthakutumbini Bhurikutumbini Bhurikrite
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥1॥

Suravaravarshini Durdharadharshini Durmukhamarshini Harsharate
Tribhuvanaposhini Shankaratoshini Kilbishamoshini Ghosharate
Danujaniroshini Ditisutaroshini Durmadashoshini Sindhusute
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥2॥

Ayi Jagadamba Madamba Kadamba Vanapriyavasini Hasarate
Shikhari Shiromani Tungahimalaya Shringanijalaya Madhyagate।
Madhumadhure Madhukaitabhaganjini Kaitabhabhanjini Rasarate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥3॥

Ayi Shatakhanda Vikhanditarunda Vitunditashunda Gajadhipate
Ripugajaganda Vidaranachanda Parakramashunda Nrigadhipate।
Nijabhujadanda Nipatitakhanda Vipatitamunda Bhatadhipate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥4॥

Ayi Ranadurmada Shatruvadhodita Durdharanirjara Shaktibhrite
Chaturavichara Dhurinamahashiva Dutakrita Pramathadhipate।
Duritaduriha Durashayadurmati Danavaduta Kritantamate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥5॥

Ayi Sharanagata Vairivadhuvara Viravarabhaya Dayakare
Tribhuvanamastaka Shulavirodhi Shiro’dhikritamala Shulakare।
Dumidumitamara Dhundubhinadamahomukharikrita Dinmakare
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥6॥

Ayi Nijahunkriti Matranirakrita Dhumravilochana Dhumrashate
Samaravishoshita Shonitabija Samudbhavashonita Bijalate।
Shivashivashumbha Nishumbhamahahava Tarpitabhuta Pishacharate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥7॥

Dhanuranushanga Ranakshanasanga Parisphuradanga Natatkatake
Kanakapishanga Prishatkanishanga Rasadbhatashringa Hatabatuke।
Kritachaturanga Balakshitiranga Ghatadbahuranga Ratadbatuke
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥8॥

Suralalana Tatatheyi Tatheyi Kritabhinayodara Nrityarate
Krita Kukuthah Kukutho Gadadadikatala Kutuhala Ganarate।
Dhudhukuta Dhukkuta Dhindhimita Dhvani Dhira Nridanga Ninadarate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥9॥

Jaya Jaya Japya Jayejayashabda Parastuti Tatparavishvanute
Jhanajhanajhinjhimi Jhinkrita Nupurashinjitamohita Bhutapate।
Natita Natardha Nati Nata Nayaka Natitanatya Suganarate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥10॥

Ayi Sumanahsumanahsumanah Sumanahsumanoharakantiyute
Shritarajani Rajanirajani Rajanirajani Karavaktravrite।
Sunayanavibhramara Bhramarabhramara Bhramarabhramaradhipate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥11॥

Sahitamahahava Mallamatallika Mallitarallaka Mallarate
Virachitavallika Pallikamallika Jhillikabhillika Vargav
Shitakritaphulla Samullasitaruna Tallajapallava Sallalite
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥12॥

Aviralaganda Galanmadamedura Mattamatanga Jarajapate
Tribhuvanabhushana Bhutakalanidhi Rupapayonidhi Rajasute।
Ayi Sudatijana Lalasamanasa Mohana Manmatharajasute
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥13॥

Kamaladalamala Komalakanti Kalakalitamala Bhalalate
Sakalavilasa Kalanilayakrama Kelichalatkala Hansakule।
Alikulasankula Kuvalayamandala Maulimiladbakulalikule
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥14॥

Karamuralirava Vijitakujita Lajjitakokila Manjumate
Militapulinda Manoharagunjita Ranjitashaila Nikunjagate।
Nijaganabhuta Mahashabarigana Sadgunasambhrita Kelitale
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥15॥

Katitatapita Dukulavichitra Mayukhatiraskrita Chandraruche
Pranatasurasura Maulimanisphura Danshulasannakha Chandraruche
Jitakanakachala Maulimadorjita Nirbharakunjara Kumbhakuche
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥16॥

Vijitasahasrakaraika Sahasrakaraika Sahasrakaraikanute
Kritasurataraka Sangarataraka Sangarataraka Sunusute।
Surathasamadhi Samanasamadhi Samadhisamadhi Sujatarate।
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥17॥

Padakamalam Karunanilaye Varivasyati Yo’nudinam Sushive
Ayi Kamale Kamalanilaye Kamalanilayah Sa Katham Na Bhavet।
Tava Padameva Parampadamityanushilayato Mama Kim Na Shive
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥18॥

Kanakalasatkalasindhujalairanushinchati Tegunarangabhuvam
Bhajati Sa Kim Na Shachikuchakumbhatatiparirambhasukhanubhavam।
Tava Charanam Sharanam Karavani Natamaravani Nivasi Shivam
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥19॥

Tava Vimalendukulam Vadanendumalam Sakalam Nanu Kulayate
Kimu Puruhutapurindu Mukhi Sumukhibhirasau Vimukhikriyate।
Mama Tu Matam Shivanamadhane Bhavati Kripaya Kimuta Kriyate
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥20॥

Ayi Mayi Dina Dayalutaya Kripayaiva Tvaya Bhavitavyamume
Ayi Jagato Janani Kripayasi Yathasi Tathanumitasirate।
Yaduchitamatra Bhavatyurarikurutadurutapamapakurute
Jaya Jaya He Mahishasuramardini Ramyakapardini Shailasute॥21॥

अयिगिरि नन्दिनि महिषासुर मर्दिनी स्तोत्र का महत्व /  Importance of Ayigiri Nandini Mahishasura Mardini Stotra 

अयिगिरि नन्दिनि स्तोत्र की महिमा भक्तजन में बहुत ही महत्वपूर्ण है। स्तोत्र का पाठ करने मात्रा से ही भय से मुक्ति मिलती है। माँ दुर्गा एक आदि शक्ति हैं जो किसी भी आत्मा के अंदर के सभी भय पर विजय प्राप्त करती हैं, जो क्रोध, द्वेष, क्रोध और अहंकार को मारती हैं और मन, शरीर और आत्मा में रहने वाली सभी नकारात्मकता को दूर भगाती हैं। 

महिषासुर मर्दिनी स्तोत्र का पाठ करने से माँ दुर्गा का आशीर्वाद प्राप्त होता है। माँ दुर्गा का आशीर्वाद पाने के लिए व्यक्ति को पूरी तरह से उनके प्रति समर्पित होना चाहिए, तभी वह अपने तरीके से भक्त को शुद्ध कर पाएंगी। 

किसी भी लड़ाई में जीतने या किसी भी डर या चुनौती पर विजय पाने के लिए माँ दुर्गा की शक्तियों को प्राप्त करने के लिए, नियमित रूप से बहुत भक्ति के साथ  महिषासुर मर्दिनी (अयिगिरि नन्दिनि) का पाठ करना एक आशीर्वाद है। देवी माँ आपको युद्ध जीतने में मदद करेंगी और आपके सभी कार्यों में विजय दिलाएँगी। अयिगिरि नन्दिनि का पाठ करने से आपके जीवन से सभी दुख दूर हो जाएँगे। 

अयिगिरि नन्दिनि महिषासुर मर्दिनी स्तोत्रम का पाठ करने के लाभ Benefits of reciting Ayigiri Nandini Mahishasura Mardini Stotram

  1. यह स्तोत्रम बहुत शक्तिशाली है और एक प्रार्थना के रूप में है जो माँ दुर्गा को समर्पित है। इस स्तोत्रम का जाप करने से भक्तों को माता दुर्गा की असीम कृपा मिल सकती है और सभी बुराइयों और दुश्मनों से सुरक्षा मिल सकती है।
  2. जो लोग इस स्तोत्रम को बड़ी श्रद्धा के साथ पढ़ते हैं, देवी दुर्गा उन्हें मोक्ष प्राप्त करने में मदद करती हैं।
  3. इस स्तोत्रम का पाठ करने से लोग सभी प्रकार के दुखों और पीड़ाओं से बाहर निकल सकते हैं।
  4. यह स्तोत्रम जीवन से सभी बाधाओं और रुकावटों को दूर करने में मदद करता है।
  5. जो लोग स्वास्थ्य समस्याओं से पीड़ित हैं, वे स्वास्थ्य संबंधी बीमारियों से छुटकारा पा सकते हैं।
  6. जो लोग हमेशा चिंता, अवसाद और मानसिक तनाव से ग्रस्त रहते हैं, उन्हें यह स्तोत्रम इससे उबरने और उन्हें खुश करने में मदद करता है, लेकिन उन्हें इस स्तोत्रम का प्रतिदिन पाठ करने की सलाह दी जाती है।
  7. जिन भक्तों को वित्तीय समस्याएं हैं, वे इस स्तोत्रम का पाठ करना शुरू करें और देवी दुर्गा धन और पैसे से संबंधित सभी समस्याओं को दूर करेंगी।
  8. जब आप इस स्तोत्रम का पूरी श्रद्धा के साथ पाठ करते हैं तो आपका मन शांत और सकारात्मक हो जाता है।
  9. एक इंसान क्रोध, भय, क्रोध, पछतावा, चिंताओं से भरा होता है और इस शक्तिशाली महिषासुर मर्दिनी स्तोत्रम का पाठ करने से भक्त इन सभी बुरे गुणों को दूर करने में सक्षम होते हैं और एक अच्छा इंसान बन सकते हैं।
  10. जो लोग जीवन में काले जादू की समस्या का सामना कर रहे हैं, उन्हें इससे छुटकारा पाने के लिए इस स्तोत्र का पाठ करना चाहिए। 

अयिगिरि नन्दिनि स्तोत्रम का पाठ कैसे करें? How to recite Ayigiri Nandini Stotram? 

  1. सुबह जल्दी उठें और स्नान करें। 
  2. एक लकड़ी का पटरा रखें और एक साफ कपड़ा बिछाएं और फिर दुर्गा माता की मूर्ति रखें। 
  3. फूल या माला चढ़ाएं और देसी घी का दीया जलाएं।
  4. भोग प्रसाद (हलवा चना और पूरी) चढ़ाएं 
  5. कुशा का आसन लगाएं और अगर आपके पास नहीं है तो कंबल बिछा लें. 
  6. इस स्तोत्र का पाठ एकाग्रता, समर्पण के साथ शुरू करें और मां दुर्गा के प्रति अपार श्रद्धा रखें।

निष्कर्ष 

यह अयिगिरि नन्दिनि महिषासुर मर्दिनी दिव्य मंत्र देवी दुर्गा को समर्पित है, जो शक्ति, साहस और बुराई पर अच्छाई की विजय का प्रतीक है।इस स्तोत्र का जाप माँ दुर्गा देवी का आह्वान करने के लिए किया जाता है।

नवरात्रि के दौरान अयिगिरि नन्दिनि महिषासुर मर्दिनी स्तोत्र का बहुत महत्व है। महान ऋषि आदि शंकराचार्य द्वारा 810 ई. के आसपास रचित यह स्तोत्र देवी महात्म्य पर आधारित है और देवी की विभिन्न शक्तियों का गुणगान करता है। 

देवी दुर्गा, लक्ष्मी और सरस्वती के विभिन्न रूप धारण करती हैं और राक्षसों – मधु और कैटभ, महिषासुर, और शुम्भ और निशुम्भ का नाश करती हैं। अयिगिरि नन्दिनि महिषासुर मर्दिनी स्तोत्रम भक्त को शांति प्रदान करता है और सभी भय और दुखों को दूर करता है। यह संदेह, क्रोध, अहंकार और जड़ता जैसी नकारात्मक भावनाओं को दूर करता है। यह स्तोत्र भक्त के मार्ग से आने वाली बाधाओं को भी दूर करता है।

Mahadev’s Divine Rhythms

Mahadev’s cosmic beat: Lord Mahadev or Shiva, a god, is revered for his powerful presence, cosmic might, and transformative kindness. Scales from across the globe are related to their higher self through the different forms of worship, but music and beats are at the core. “The Divine Rhythm of Mahadev” becomes this divine pilgrimage, where the tone of the Psalm, the chanting of Chalisa, the passion of the teaching, and the sacredness of the temples converge to achieve a profound rapport with the divine.
Mahadev’s Divine Rhythms

Bhajans: The Soul’s Melody

The songs of praise for Mahadev are sung with complete devotion and passion, inviting him to be present. These bhajans of devotion are not songs; they are a means of addressing God, generating an atmosphere of peace and reverence. Simple and profound, these songs express love, submission, and gratitude to Lord Shiva, transcending language, and merging the soul with the divine.

  1. Namami Shamishan: A Devotional Tribute to the Divine Shiva 
  2. Mahamrityunjay Mantra (महामृत्युंजय मंत्र)

Chalisa: A Prayer of Power

Shiva Chalisa” is a strong prayer that praises the virtues and glory of Lord Shiva. Dedicated by millions of people across the globe, the 40 stanzas of the Chalisa are sacred in nature, providing protection, wisdom, and inner strength blessings. Reciting the Shiva Chalisa, devotees pray for divine blessings from Mahadev, renowned for eliminating any obstacles and bringing peace and prosperity.

  1. Shiv Aarti – Om Jai Shiv Omkara (शिव आरती – ॐ जय शिव ओंकारा)
  2. Bhole Baba Ki Chalisa (शिव चालीसा)

Mahadev’s Divine Rhythms

Tandav: The Dance of Cosmic Energy

Tandav, the divine dance of Lord Shiva, illustrates the cosmic process of creation, sustenance, and destruction. It is an exhibition of enormous power and heavenly rhythm, popularly observed in temples and religious shows. The dance illustrates immortal cycles of life and the universe, which serves as a reminder.

Bholenath Ka Tandav (शिव तांडव स्तोत्रम् – मंत्र)

Temples: Sacred Sanctuaries of Devotion

The temples of Mahadev are sacred places where his presence is felt so strongly. From the grand Kedarnath in the Himalayas to the colorful Somnath in Gujarat, or the peaceful Elephanta Caves in Mumbai, every temple is a living example of Mahadev’s eternal benevolence. Here, pilgrims visit to give their prayers, obtain blessings, and get submerged in the divine environment with the rings of bells, temple chants, and a peaceful environment that surrounds them with divinity.

  1. Kaalbhairav Temple: History, Significance, and Spiritual Importance
  2. History of Mundeshwari Devi Temple: A Glimpse into Ancient Spirituality
  3. Powerful 12 Jyotirlinga Mantras for Devotees
  4. Lord Jagannath Temple: A Sacred Journey to Puri 

Conclusion

“Mahadev’s Divine Rhythms” centers on the personal manner in which the devotees bond with Shiva’s presence and energy. From the soul-stirring bhajans to the energetic Tandav, the Chalisa prayers, and the sanctity of his temples, every rhythm, every step, and every prayer is a reminder of Shiva’s divine energy, compassion, and transmuting power. These rhythms call us to engage in the path of devotion, wisdom, and inner peace.