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krishna bhajan lyrics in hindi

Top Krishna Bhajan Lyrics In Hindi: भगवान श्री कृष्ण की दिव्य उपस्थिति से जुड़ने का एक सुंदर तरीका हैं। ये भजन भक्ति, प्रेम और सर्वोच्च देवता की स्तुति से भरे होते हैं। इन भजनों के सुखद और शांति देने वाले गीत हमें भगवान के करीब महसूस कराते हैं और आत्मा को शांति प्रदान करते हैं। इस लेख में, हम 16 कृष्ण भजन के बोल हिंदी में देखेंगे, उनके महत्व को समझेंगे और कुछ प्रमुख भजनों को उजागर करेंगे।

1. सांवरी सूरत पे मोहन लिरिक्स | Sanwali Surat Pe Mohan Lyrics

सांवरी सूरत पे मोहन,
दिल दीवाना हो गया,
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे नैन तिरछे,
दुसरा काजल लगा,
तिसरा नजरें मिलाना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे होँठ पतले,
दुसरा लाली लगी,
तिसरा तेरा मुस्कुरना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे हाथ कोमल,
दुसरा मेहंदी लगी,
तिसरा बंसी बजाना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे पाव नाजुक,
दुसरा पायल बंधी,
तिसरा घुँघरू बजाना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे भोग छप्पन,
दुसरा माखन धरा,
तिसरा खीचड़े का खाना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

एक तो तेरे साथ राधा,
दुसरा रुक्मणी खड़ी,
तिसरा मीरा का आना,
दिल दीवाना हो गया।
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।

सांवरी सूरत पे मोहन,
दिल दीवाना हो गया,
दिल दीवाना हो गया मेरा,
दिल दीवाना हो गया।।

कृष्ण भजन लिरिक्स हिंदी में भक्तों के लिए एक सुंदर साधन हैं जो उन्हें भगवान श्री कृष्ण के दर्शन की ओर अग्रसर करते हैं। “सांवरी सूरत पे मोहन” भजन इसका बेहतरीन उदाहरण है, जो कृष्ण के रूप और लीलाओं को श्रद्धा भाव से प्रस्तुत करता है।

भजन के माध्यम से भक्त अपने दिल की दीवानी भावना को व्यक्त करते हैं, जो कृष्ण के रूप, मुस्कान और उनके साथ बिताए हर पल के प्रति गहरी श्रद्धा और प्रेम से प्रेरित है। इस भजन को सुनते या गाते हुए भक्त भगवान श्री कृष्ण के साथ अपने जुड़ाव और भक्ति को महसूस करते हैं।

2. कितना प्यारा है सिंगार लिरिक्स | Kitna Pyara Hai Singar Lyrics

कितना प्यारा है सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है,
ओ हो, कितना प्यारा है सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

सांवरिया तुमको किसने सजाया है,
तुझे सुन्दर से सुन्दर कजरा पहनाया है,
कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

केशर चन्दन तिलक लगाकर,
सज धज कर के बैठ्यो है,
लग गए तेरे चार चाँद जो,
पहले तो निहार
कितना प्यारा है,
ओ हो, कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है,
सांवरिया तेरा चेहरा चमकता है
तेरा कीर्तन बहुत बड़ा,
दरबार महकता है, कितना प्यारा है,
ओ हो, कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

किसी भगत से कह कर कान्हा,
काली टिकी लगवाले
या फिर तू बोले तो लेउ,
नूनराइ वार, कितना प्यारा है,
ओ हो, कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा हैं,
सांवरिया तेरे भगतो को तेरी फ़िक्र
कही लग ना जाये तुझे,
दुनिया की बुरी नज़र, कितना प्यारा है,
ओ हो, कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

पता नहीं तू किस रंग का है,
आज तलक ना जान सकी,
बनवारी हमने देखे है तेरे रंग हजार,
कितना प्यारा हैं,
ओ हो, कितना प्यारा है सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है,
सांवरिया थोड़ा बच बच के रहना जी
कभी मान भी लो कान्हा,
भक्तो का कहना जी,
कितना प्यारा है,
ओ हो, कितना प्यारा हैं सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

सांवरिया तेरा रोज करू श्रृंगार
कभी कुटिया में मेरे,
आजाओ एक बार, कितना प्यारा है,
ओ हो, कितना प्यारा है सिंगार,
की तेरी लेउ नज़र उतार,
कितना प्यारा है।।

कृष्ण भजन लिरिक्स हिंदी में इस भजन के माध्यम से भगवान श्री कृष्ण के रूप और श्रृंगार की पूजा की जाती है, जो भक्तों के दिलों में गहरी भक्ति और प्रेम जागृत करता है। “कितना प्यारा है सिंगार” एक सुंदर भक्ति गीत है, जो भगवान के रूप को श्रद्धा और प्रेम से गाने का एक आदर्श उदाहरण प्रस्तुत करता है।

भजन में कृष्ण के रूप का उल्लेख करते हुए, भक्त उनकी नज़रों से बुरी नज़र हटाने की प्रार्थना करते हैं, ताकि उनका सिंगार सुरक्षित रहे। इसके साथ ही, भक्ति भाव से कृष्ण के साथ हर पल बिताने की इच्छा और भगवान की अनमोल कृपा की कामना की जाती है।

3. श्याम चूड़ी बेचने आया लिरिक्स | Shyam Chudi Bechne Aaya Lyrics

मनहारी का भेस बनाया, श्याम चूड़ी बेचने आया।
छलिया का भेस बनाया, श्याम चूड़ी बेचने आया॥

झोली कंधे धरी, उस में चूड़ी भरी।
गलिओं में चोर मचाया, श्याम चूड़ी बेचने आया॥

राधा ने सुनी, ललिता से कही।
मोहन को तरुंत बुलाया, श्याम चूड़ी बेचने आया॥

चूड़ी लाल नहीं पहनू, चूड़ी हरी नहीं पहनू।
मुझे श्याम रंग है भाया, श्याम चूड़ी बेचने आया॥

राधा पहनन लगी श्याम पहनाने लगे।
राधा ने हाथ बढाया, श्याम चूड़ी बेचने आया॥

राधे कहने लगी, तुम हो छलिया बढे।
धीरे से हाथ दबाया, श्याम चूड़ी बेचने आया॥

Krishna Bhajan Lyrics In Hindi भक्तों के दिलों में भगवान श्री कृष्ण के प्रेम और लीलाओं को प्रगाढ़ करने का एक सुंदर तरीका है। “श्याम चूड़ी बेचने आया” भजन कृष्ण के नटखट रूप को संगीतमय तरीके से श्रद्धा के साथ प्रस्तुत करता है।

भजन में कृष्ण की छली मूरत को दर्शाते हुए कहा गया है कि वह छलिया का रूप धारण कर राधा के पास चूड़ियाँ बेचने आया। राधा ने इन चूड़ियों को पहनने का मन बनाया, लेकिन कृष्ण की छलका और ललिता से बातचीत के बाद वह समझ जाती हैं कि यह कृष्ण ही हैं। कृष्ण का राधा के साथ प्रेम भरा संवाद और उनकी नटखट चेष्टाओं को इस भजन में अच्छे से प्रस्तुत किया गया है।

4. लगन तुमसे लगा बैठे लिरिक्स | Lagan Tumse Lagan Laga Baithe Lyrics

लगन तुमसे लगा बैठे,
जो होगा देखा जाएगा,
तुम्हे अपने बना बैठे,
जो होगा देखा जाएगा।।

कभी दुनिया से डरते थे,
छुप छुप याद करते थे,
लो अब परदा उठा बैठे,
जो होगा देखा जाएगा।

लगन तुमसे लगा बैठें,
जो होगा देखा जाएगा,
तुम्हे अपने बना बैठे,
जो होगा देखा जाएगा।।

कभी यह ख्याल था दुनिया,
हमें बदनाम कर देगी,
शर्म अब बेच खा बैठे,
जो होगा देखा जाएगा।

लगन तुमसे लगा बैठें,
जो होगा देखा जाएगा,
तुम्हे अपने बना बैठे,
जो होगा देखा जाएगा।।

दीवाने बन गए तेरे तो फिर,
दुनिया से क्या मतलब,
तेरी गलियो में आ बैठे,
जो होगा देखा जाएगा।

लगन तुमसे लगा बैठें,
जो होगा देखा जाएगा,
तुम्हे अपने बना बैठे,
जो होगा देखा जाएगा।।

लगन तुमसे लगा बैठे,
जो होगा देखा जाएगा,
तुम्हे अपने बना बैठे,
जो होगा देखा जाएगा।।

कृष्ण भजन लिरिक्स हिंदी में भक्तों के दिलों में कृष्ण के प्रति आस्था और भक्ति की भावना को जागृत करने का एक सुंदर साधन है। “लगन तुमसे लगा बैठे” भजन इस समर्पण और प्रेम को दर्शाता है, जो हर कृष्ण भक्त के दिल में होता है।

भजन में भक्त पहले दुनिया से डरते थे और छुप कर कृष्ण को याद करते थे, लेकिन अब वे कृष्ण के प्रति अपनी भक्ति और प्रेम को खुले तौर पर स्वीकार करते हैं। उन्होंने यह तय किया है कि चाहे जो भी हो, वे श्री कृष्ण को अपना बना लेंगे। भजन में दीवानगी और कृष्ण के प्रति एकनिष्ठ प्रेम की भावना को बहुत सुंदर तरीके से प्रकट किया गया है।

5. मेरा श्याम आजाता मेरे सामने लिरिक्स | Mera Shyam Aa Jata Lyrics

श्याम सवेरे देखु तुझको कितना सुंदर रूप है,
तेरा साथ ठंडी छाया बाकी दुनिया धूप है,
जब जब भी इसे पुकारू मै, तस्वीर को इसकी निहारू मै ,
ओ मेरा श्याम आजाता मेरे सामने,
ओ मेरा श्याम आजाता मेरे सामने||

खुश हो जाएगर सावरिया किस्मत को चमका देता,
हांथ पकडले अगर किसी का जीवन धन्यबना देता,
यह बातें सोच विचारू मै, तस्वीर को इसकी निहारू मै,
ओ मेरा श्याम आजाता मेरे सामने,
ओ मेरा श्याम आजाता मेरे सामने||

गिरने से पहले ही आकर बाबा मुझे संभालेगा,
पूरा है विश्वास है कभी तू तूफ़ानो से निकालेगा,
ये तनमन तुझपे वारु मै, तस्वीर को इसकी निहारू मै,
ओ मेरा श्याम आजाता मेरे सामने,
ओ मेरा श्याम आजाता मेरे सामने||

श्याम के आगे मुझको तो ये दुनिया फिकी लगती है,
जिस मोह में और जान है वो इतनी नजदीकी लगती है,
अपनी तक़दीर सवांरु मै, तस्वीर को इसकी निहारू मै,
ओ मेरा श्याम आजाता मेरे सामने,
ओ मेरा श्याम आजाता मेरे सामने||

Krishna Bhajan Lyrics In Hindi इस भजन के माध्यम से भगवान श्री कृष्ण की महिमा को उच्चारित किया गया है, जो भक्तों के दिलों में शांति, प्रेम और समर्पण का अहसास कराता है। “मेरा श्याम आजाता मेरे सामने” भजन, भक्तों के जीवन में कृष्ण की उपस्थिति को एक गहरी भावनात्मक और आध्यात्मिक अनुभव बनाता है।

भजन के बोल में यह दर्शाया गया है कि जब भक्त भगवान श्री कृष्ण को अपने सामने पाते हैं, तो सारी दुनिया की परेशानियाँ और समस्याएँ फीकी पड़ जाती हैं। कृष्ण का साथ उनके जीवन में ठंडी छाया की तरह है, जो उन्हें हर दर्द और दुख से बचाता है। भक्त भगवान श्री कृष्ण के प्रति अपनी निष्ठा और भक्ति को महसूस करते हुए कहते हैं कि वे किसी भी मुश्किल में अपने श्याम पर विश्वास रखते हैं, जो उन्हें हर तूफान से बाहर निकालते हैं।

6.मेरा आपकी कृपा से सब काम हो रहा है लिरिक्स | Mera Aapki Kripa Se,Sab Kaam Ho Raha Hai Lyrics

मेरा आपकी कृपा से सब काम हो रहा है,
करते हो तुम कन्हैया मेरा नाम हो रहा है||

पतवार के बिना ही मेरी नाव चल रही है,
बिन मांगे हे कन्हैया हर चीज मिल रही है||

अब क्या बताऊ मोहन आराम हो रहा है,
मेरा आपकी कृपा से सब काम हो रहा है||

मेरी जिंदगी में तुम हो किस बात की कमी है,
मुझे और अब किसी की परवाह भी नही है||

तेरी बदौलतो से सब काम हो रहा है,
मेरा आपकी कृपा से सब काम हो रहा है||

दुनिया में होंगे लाखो तेरे जैसा कौन होंगा,
तुज जैसा बंदा परवर भला ऐसा कौन होगा||

अरे थामा है तेरा दामन आराम हो रहा है,
मेरा आपकी कृपा से सब काम हो रहा है||

कान्हा भजन लिरिक्स हिंदी में इस भजन के माध्यम से भगवान श्री कृष्ण की कृपा और उनके आशीर्वाद की शक्ति को महसूस किया जाता है, जो भक्तों के जीवन को सकारात्मक और संतुलित बनाती है। “मेरा आपकी कृपा से सब काम हो रहा है” भजन भक्तों के दिलों में श्री कृष्ण के प्रति असीम प्रेम और श्रद्धा का संचार करता है।
भजन के बोल में यह भाव व्यक्त किया गया है कि भक्त को अब किसी और चीज की कोई चिंता नहीं है क्योंकि उनका जीवन श्री कृष्ण की कृपा से पूरी तरह से संपूर्ण हो चुका है। वे महसूस करते हैं कि भगवान कृष्ण के आशीर्वाद से उनके जीवन में कोई कमी नहीं है और उन्हें किसी और की परवाह नहीं है।

7.काली कमली वाला मेरा यार है लिरिक्स | Kali Kamli Wala Mera Yaar Hai Lyrics

काली कमली वाला मेरा यार है,
मेरे मन का मोहन तु दिलदार है,
तु मेरा यार है, मेरा दिलदार है ॥

मन मोहन मैं तेरा दीवाना,
गाउँ बस अब यही तराना,
श्याम सलोने तू मेरा रिजवार है,
मेरे मन का मोहन तु दिलदार है ॥

तु मेरा मैं तेरा प्यारे,
यह जीवन अब तेरे सहारे,
हाथ तेरे इस जीवन की पतवार है,
मेरे मन का मोहन तु दिलदार है ॥

पागल प्रीत की एक ही आशा,
दर्दे दिल दर्शन का प्यासा,
तेरे हर वादे पे मुझे ऐतबार है,
मेरे मन का मोहन तु दिलदार है ॥

तुझको अपना मान लिया है,
यह जीवन तेरे नाम किया है,
चित्र विचित्र को बस तुमसे ही प्यार है,
मेरे मन का मोहन तु दिलदार है ॥

काली कमली वाला मेरा यार है,
मेरे मन का मोहन तु दिलदार है,
तु मेरा यार है, मेरा दिलदार है ॥

Kanha Bhajan Lyrics In Hindi इस भजन के माध्यम से भक्तों के दिलों में भगवान श्री कृष्ण के प्रति एक गहरा प्रेम और समर्पण उत्पन्न होता है। “काली कमली वाला मेरा यार है” भजन कृष्ण के प्रेम और आशीर्वाद को मान्यता देते हुए उनके साथ आत्मीय जुड़ाव का अहसास कराता है।
भजन में कहा गया है कि भगवान कृष्ण ही उनके मन के मोहन हैं, जिनके प्रेम में वे दीवाने हैं और जिनकी कृपा से उनका जीवन सशक्त और सुरक्षित है। कृष्ण के वादों पर उन्हें पूरा विश्वास है और उनका हर कदम जीवन को सही दिशा में ले जाता है।

8.यशोमती मैया से बोले नंदलाला लिरिक्स | Yashomati Maiya Se Bole Nandlala Lyrics

यशोमती मैया से बोले नंदलाला,
यशोमती मैया से बोले नंदलाला,
राधा क्यों गोरी मैं क्यों काला,
राधा क्यों गोरी ||

ओ ओ ओ,
यशोमती मैया से बोले नंदलाला,
राधा क्यों गोरी मैं क्यों काला,
बोली मुस्काती मैया ललन को बताया,
काली अंधियरी आधी रात में तू आया ||

लाडला कंहैया मेरा ओ,
लाडला कंहैया मेरा काली कमली वाला,
इसी लिए काला,
यशोमती मैया से बोले नंदलाला,
राधा क्यों गोरी मैं क्यों काला,
राधा क्यों गोरी मैं क्यों काला ||

बोली मुस्काती मैया सुन मेरे प्यारे,
बोली मुस्काती मैया सुन मेरे प्यारे,
गोरी गोरी राधिका के नैन कजरारे,
काले नैनों वाली ने ओ,
काले नैनों वाली ने ऐसा जादू डाला,
इसी लिए काला ||

यशोमती मैया से बोले नंदलाला,
राधा क्यों गोरी मैं क्यों काला,
राधा क्यों गोरी मैं क्यों काला ||

Krishna Bhajan Lyrics In Hindi के इस भजन के माध्यम से भक्त भगवान श्री कृष्ण की दिव्यता और राधा के प्रति उनके प्रेम को महसूस करते हैं। “यशोमती मैया से बोले नंदलाला” कृष्ण के रूप में खेल, प्रेम और समर्पण का एक अद्भुत उदाहरण है, जो भक्तों के दिलों में भगवान के प्रति गहरी भक्ति और श्रद्धा उत्पन्न करता है।

भजन में भगवान श्री कृष्ण के रूप और राधा के प्रति उनके विशेष प्रेम को सुंदर रूप में दर्शाया गया है। यह भजन कृष्ण और राधा के अद्वितीय प्रेम और उनके अलग-अलग रूपों को समझाने की कोशिश करता है।

9.एक राधा एक मीरा लिरिक्स | Ek Radha Ek Meera Lyrics

एक राधा एक मीरा,
दोनों ने श्याम को चाहा,
अंतर क्या दोनों की चाह में बोलो,
एक प्रेम दीवानी एक दरस दीवानी ।

एक राधा एक मीरा,
दोनों ने श्याम को चाहा,
अंतर क्या दोनों की चाह में बोलो,
एक प्रेम दीवानी एक दरस दीवानी ।

राधा ने मधुबन में ढूँढा,
मीरा ने मन में पाया,
राधा जिसे खो बैठी वो गोविन्द,
मीरा हाथ बिक आया,
एक मुरली एक पायल,
एक पगली एक घायल,
अंतर क्या दोनों की प्रीत में बोलो,
अंतर क्या दोनों की प्रीत में बोलो,
एक सूरत लुभानी एक मूरत लुभानी,
एक सूरत लुभानी एक मूरत लुभानी,
एक प्रेम दीवानी एक दरस दीवानी ।

मीरा के प्रभु गिरिधर नागर,
राधा के मनमोहन,
सा गा मा पा धा
पा धा मा पा रे मा गा
धा रे सा नि धा रे रे गा मा
गा पा मा पा धा पा सा नी सा रे आ…
मीरा के प्रभु गिरिधर नागर,
राधा के मनमोहन,
राधा नित श्रृंगार करे और,
मीरा बन गयी जोगन,
एक रानी एक दासी,
दोनों हरी प्रेम की प्यासी,
अंतर क्या दोनों की तृप्ति में बोलो,
अंतर क्या दोनों की तृप्ति में बोलो,
एक जीत न मानी एक हार न मानी,
एक जीत न मानी एक हार न मानी,
एक प्रेम दीवानी एक दरस दीवानी ।

एक राधा एक मीरा,
दोनों ने श्याम को चाहा,
अंतर क्या दोनों की चाह में बोलो,
एक प्रेम दीवानी एक दरस दीवानी ।

Krishna bhajan lyrics में राधा और मीरा का श्री कृष्ण के प्रति प्रेमभाव दर्शाया गया हैं। यह भजन भक्त और भगवान् के सम्बन्ध को दिव्य रूप से प्रदर्शित करता है। भजन के माध्यम से बताया गया है कि भगवान को भक्ति के मार्ग पर चलकर पाया जा सकता है, जैसे मीरा जी ने मन में भक्ति करके कृष्ण जी को पा लिया था।

10.किशोरी कुछ ऐसा इंतजाम हो जाए लिरिक्स | Kishori Kuch Aisa Intjam Ho Jaye Lyrics

किशोरी कुछ ऐसा इंतजाम हो जाए।
जुबा पे राधा राधा राधा नाम हो जाए॥

जब गिरते हुए मैंने तेरे नाम लिया है।
तो गिरने ना दिया तूने, मुझे थाम लिया है॥

तुम अपने भक्तो पे कृपा करती हो, श्री राधे।
उनको अपने चरणों में जगह देती हो श्री राधे।
तुम्हारे चरणों में मेरा मुकाम हो जाए॥

मांगने वाले खाली ना लौटे, कितनी मिली खैरात ना पूछो।
उनकी कृपा तो उनकी कृपा है, उनकी कृपा की बात ना पूछो॥

ब्रज की रज में लोट कर, यमुना जल कर पान।
श्री राधा राधा रटते, या तन सों निकले प्राण॥

गर तुम ना करोगी तो कृपा कौन करेगा।
गर तुम ना सुनोगी तो मेरी कौन सुनेगा॥

डोलत फिरत मुख बोलत मैं राधे राधे, और जग जालन के ख्यालन से हट रे।
जागत, सोवत, पग जोवत में राधे राधे, रट राधे राधे त्याग उरते कपट रे॥

लाल बलबीर धर धीर रट राधे राधे, हरे कोटि बाधे रट राधे झटपट रे।
ऐ रे मन मेरे तू छोड़ के झमेले सब, रट राधे रट राधे राधे रट रे॥

श्री राधे इतनी कृपा तुम्हारी हम पे हो जाए।
किसी का नाम लूँ जुबा पे तुम्हारा नाम आये॥

वो दिन भी आये तेरे वृन्दावन आयें हम, तुम्हारे चरणों में अपने सर को झुकाएं हम।
ब्रज गलिओं में झूमे नाचे गायें हम, मेरी सारी उम्र वृन्दावन में तमाम हो जाए॥

वृन्दावन के वृक्ष को, मर्म ना जाने कोई।
डार डार और पात पात में, श्री श्री राधे राधे होए॥

अरमान मेरे दिल का मिटा क्यूँ नहीं देती, सरकार वृन्दावन में बुला क्यूँ नहीं लेती।
दीदार भी होता रहे हर वक्त बार बार, चरणों में अपने हमको बिठा क्यूँ नहीं लेती॥

श्री वृन्दावन वास मिले, अब यही हमारी आशा है।
यमुना तट छाव कुंजन की जहाँ रसिकों का वासा है॥

सेवा कुञ्ज मनोहर निधि वन, जहाँ इक रस बारो मासा है।
ललिता किशोर अब यह दिल बस, उस युगल रूप का प्यासा है॥

मैं तो आई वृन्दावन धाम किशोरी तेरे चरनन में।
किशोरी तेरे चरनन में, श्री राधे तेरे चरनन में॥

ब्रिज वृन्दावन की महारानी, मुक्ति भी यहाँ भारती पानी।
तेरे चन पड़े चारो धाम, किशोरी तेरे चरनन में॥

करो कृपा की कोर श्री राधे, दीन जजन की ओर श्री राधे।
मेरी विनती है आठो याम, किशोरी तेरे चरनन में॥

बांके ठाकुर की ठकुरानी, वृन्दावन जिन की रजधानी।
तेरे चरण दबवात श्याम, किशोरी तेरे चरनन में॥

मुझे बनो लो अपनी दासी, चाहत नित ही महल खवासी।
मुझे और ना जग से काम, किशोरी तेरे चरण में ॥

किशोरी इस से बड कर आरजू -ए-दिल नहीं कोई।
तुम्हारा नाम है बस दूसरा साहिल नहीं कोई।
तुम्हारी याद में मेरी सुबहो श्याम हो जाए॥

यह तो बता दो बरसाने वाली मैं कैसे तुम्हारी लगन छोड़ दूंगा।
तेरी दया पर यह जीवन है मेरा, मैं कैसे तुम्हारी शरण छोड़ दूंगा॥

ना पूछो किये मैंने अपराध क्या क्या, कही यह जमीन आसमा हिल ना जाये।
जब तक श्री राधा रानी शमा ना करोगी, मैं कैसे तुम्हारे चरण छोड़ दूंगा॥

बहुत ठोकरे खा चूका ज़िन्दगी में, तमन्ना तुम्हारे दीदार की है।
जब तक श्री राधा रानी दर्शा ना दोगी, मैं कैसे तुम्हारा भजन छोड़ दूंगा॥

तारो ना तारो मर्जी तुम्हारी, लेकिन मेरी आखरी बात सुन लो।
मुझ को श्री राधा रानी जो दर से हटाया, तुम्हारे ही दर पे मैं दम तोड़ दूंगा॥

मरना हो तो मैं मरू, श्री राधे के द्वार,
कभी तो लाडली पूछेगी, यह कौन पदीओ दरबार॥

आते बोलो, राधे राधे, जाते बोलो, राधे राधे।
उठते बोलो, राधे राधे, सोते बोलो, राधे राधे।
हस्ते बोलो, राधे राधे, रोते बोलो, राधे राधे॥

Radha krishan ke bhajan lyrics में राधा-कृष्ण के प्रति भक्ति और समर्पण का भाव अभिव्यक्त है। इस गीत में भक्त किशोरी राधा जी का भगवान कृष्ण के प्रति अनुराग, उनके चरणों में समर्पण और उनकी कृपा के प्रति अपना अनुग्रह प्रकट करता है। भजन में राधा जी का कृष्ण के प्रति प्रेम का वर्णन किया गया है, जो भक्ति और आध्यात्मिक साधना के माध्यम से दर्शाया जाता है।

11.ऐसी लागी लगन मीरा हो गयी मगन लिरिक्स | Aisi Lagi Lagan Meera Ho Gayi Magan Lyrics

है आँख वो जो श्याम का दर्शन किया करे,
है शीश जो प्रभु चरण में वंदन किया करे ||

बेकार वो मुख है जो रहे व्यर्थ बातों में,
मुख वो है जो हरी नाम का सुमिरन किया करे ||

हीरे मोती से नहीं शोभा है हाथ की,
है हाथ जो भगवान् का पूजन किया करे ||

मर कर भी अमर नाम है उस जीव का जग में,
प्रभु प्रेम में बलिदान जो जीवन किया करे||

ऐसी लागी लगन मीरा हो गयी मगन,
वो तो गली गली हरी गुण गाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
वो तो गली गली हरी गुण गाने लगी ||

महलों में पली बन के जोगन चली,
मीरा रानी दीवानी कहाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
कोई रोके नहीं कोई टोके नहीं
मीरा गोविन्द गोपाल गाने लगी ||

कोई रोके नहीं कोई टोके नहीं,
मीरा गोविन्द गोपाल गाने लगी,
बैठी संतो के संग रंगी मोहन के रंग,
मीरा प्रेमी प्रीतम को मनाने लगी,
वो तो गली गली हरी गुण गाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
वो तो गली गली हरी गुण गाने लगी ||

महलों में पली बन के जोगन चली,
मीरा रानी दीवानी कहाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
राणा ने विष दिया मानो अमृत पिया,
मीरा सागर में सरिता समाने लगी ||

राणा ने विष दिया मानो अमृत पिया,
मीरा सागर में सरिता समाने लगी ||

दुःख लाखों सहे मुख से गोविन्द कहे,
मीरा गोविन्द गोपाल गाने लगी,
वो तो गली गली हरी गुण गाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
वो तो गली गली हरी गुण गाने लगी ||

महलों में पली बन के जोगन चली,
मीरा रानी दीवानी कहाने लगी ||

ऐसी लागी लगन मीरा हो गयी मगन,
ऐसी लागी लगन मीरा हो गयी मगन,
ऐसी लागी लगन मीरा हो गयी मगन ||

Meera bhajan lyrics मीरा जी के जीवन और कृष्ण के प्रति उनके अद्वितीय प्रेम और समर्पण को प्रकट करता है। इस गीत में बताया गया है कि किस तरह मीरा जी सारी दुनिया की सुध – बुध खोकर श्री कृष्ण की भक्ति में मग्न हो गयी हैं। भजन में भक्ति की शक्ति का महत्व भी बताया गया है। विष पीने के बाद भी मीरा जी को कुछ नहीं हुआ।

12.श्याम तेरी बंसी पुकारे राधा नाम लिरिक्स | Shyam Teri Bansi Pukare Radha Naam Lyrics

श्याम तेरी बंसी, पुकारे राधा नाम
लोग करे मीरा को यूँ ही बदनाम ||

श्याम तेरी बंसी पुकारे राधा नाम
श्याम तेरी बंसी पुकारे राधा नाम ||

लोग करे मीरा को यूँ ही बदनाम
लोग करे मीरा को यूँ ही बदनाम ||

सांवरे की बंसी को बजने से काम
सांवरे की बंसी को बजने से काम ||

राधा का भी श्याम वो तो मीरा का भी श्याम
राधा का भी श्याम वो तो मीरा का भी श्याम ||

ओ जमुना की लहरे बंसीबट की छैय्या,
किसका नहीं है कहो कृष्ण कन्हैय्या |
जमुना की लहरे बंसीबट की छैय्या,
किसका नहीं है कहो कृष्ण कन्हैय्या ||

श्याम का दिवाना तो सारा बृजधाम
श्याम का दिवाना तो सारा बृजधाम ||

लोग करे मीरा को यूँ ही बदनाम,
सांवरे की बंसी को बजने से काम,
सांवरे की बंसी को बजने से काम
राधा का भी श्याम वो तो मीरा का भी श्याम,
राधा का भी श्याम वो तो मीरा का भी श्याम ||

ओ कौन जाने बांसुरिया किसको बुलाये
जिसके मन भाए ये उसी के गुण गाये ||

कौन जाने बांसुरिया किसको बुलाये,
जिसके मन भाए वो उसी के गुण गाये |
कौन नहीं कौन नहीं बंसी की धुन का गुलाम,
राधा का भी श्याम हो तो मीरा का भी श्याम ||

श्याम तेरी बंसी पुकारे राधा नाम,
श्याम तेरी बंसी कन्हैया तेरी बंसी पुकारे राधा नाम |
लोग करे मीरा को यूँ ही बदनाम,
राधा का भी श्याम वो तो मीरा का भी श्याम ||
राधा का भी श्याम वो तो मीरा का भी श्याम ||

Krishna bhajan lyrics भक्ति और प्रेम के गहरे भावों को व्यक्त किया गया है, विशेष रूप से भगवान श्री कृष्ण और उनकी प्रिय राधा के प्रति। इस भजन में यह दर्शाया गया है कि श्री कृष्ण की बांसुरी राधा जी का नाम पुकारती है। साथ ही, इस भजन में मीरा जी की भक्ति का भी सुंदर चित्रण किया गया है। इस भजन के माध्यम से यह संदेश दिया गया है कि श्री कृष्ण केवल एक व्यक्ति या भक्त के नहीं हैं, बल्कि वे हर भक्त के हृदय में निवास करते हैं।

13.अरे द्वारपालों कन्हैया से कह दो लिरिक्स | Arey Dwarpalo Kanhaiya Se Keh Do Lyrics

देखो देखो यह गरीबी, यह गरीबी का हाल |
कृष्ण के दर पे यह विशवास ले के आया हूँ ||

मेरे बचपन का दोस्त हैं मेरा श्याम |
यही सोच कर मैं आस लेके आया हूँ ||

अरे द्वारपालों कन्हैया से कह दो,
कि दर पे सुदामा गरीब आगया है |
भटकते-भटकते ना जाने कहाँ से,
तुम्हारे महल के करीब आगया है ||

ना सर पे हैं पगड़ी, ना तन पे हैं जामा
बता दो कन्हैया को नाम है सुदामा |
इक बार मोहन से जाकर के कह दो,
कि मिलने सखा बदनसीब आ गया है ||

सुनते ही दोड़े चले आये मोहन,
लगाया गले से सुदामा को मोहन |
हुआ रुकमनी को बहुत ही अचम्भा,
ये मेहमान कैसा अजीब आ गया है ||

और बराबर पे अपने सुदामा बिठाये,
चरण आंसुओं से श्याम ने धुलाये |
न घबराओ प्यारे जरा तुम सुदामा,
ख़ुशी का शमा तेरे करीब आ गया है ||

अरे द्वारपालों कन्हैया से कह दो,
कि दर पे सुदामा गरीब आगया है |
भटकते-भटकते ना जाने कहाँ से,
तुम्हारे महल के करीब आगया है ||

Krishna bhajan lyrics in hindi के माध्यम से श्रीकृष्ण और सुदामा के बीच हुई प्रसिद्ध मिलन की कथा को व्यक्त किया गया है। इस कथा के माध्यम से भक्ति, प्रेम और भगवान के प्रति अटूट विश्वास का संदेश दिया गया है।

14.वृन्दावन में हुकुम चले बरसाने वाली का लिरिक्स | Vrindavan Me Hukum Chale Lyrics

वृन्दावन में हुकुम चले,
बरसाने वाली का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

वहां डाली डाली पर,
वहां पत्ते पत्ते पर,
राज राधे का चलता,
गांव के हर रस्ते पर,
चारो तरफ़ डंका बजता,
वृषभानु दुलारी का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

कोई नन्दलाल कहता,
कोई गोपाल कहता,
कोई कहता कन्हैया,
कोई बन्शी का बजैया,
नाम बदलकर रख डाला,
उस कृष्ण मुरारी का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

सबको कहते देखा,
बड़ी सरकार है राधे,
लगेगा पार भव से,
कहो एक बार राधे,
बड़ा गजब का रुतबा है,
उसकी सरकारी का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

तमाशा एक देखा,
जरा ‘बनवारी’ सुनले,
राधा से मिलने खातिर,
कन्हैया भेष है बदले,
कभी तो चूड़ी वाले का,
और कभी पुजारी का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

​वृन्दावन में हुकुम चले,
बरसाने वाली का,
कान्हा भी दिवाना है,
श्री राधे रानी का ॥

Krishna Bhajan Lyrics In Hindi: भजन के गीतों में कृष्ण के विभिन्न नामों जैसे “नन्दलाल”, “गोपाल”, “कन्हैया”, और “बंशीवाला” का उल्लेख है, जो उनके कई रूपों को दर्शाते हैं। यह भजन राधा की दिव्य सत्ता और उनके प्रति कृष्ण के प्रेम की गहराई को अत्यंत भावुक तरीके से व्यक्त करता है। कुल मिलाकर, यह भजन कृष्ण भक्तों के दिलों में राधा-कृष्ण के अद्वितीय प्रेम को और गहरा करता है।

15.राधे राधे जपो चले आएँगे बिहारी लिरिक्स | Radhe Radhe Japo Chale Aayenge Bihari Lyrics

राधे राधे जपो चले आएँगे बिहारी,
राधे राधे रटो चले आएँगे बिहारी,
आएँगे बिहारी चले आएँगे बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा मेरी चंदा,
चकोर है बिहारी,
राधा मेरी चंदा,
चकोर है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी मिश्री,
तो स्वाद है बिहारी,
राधा रानी मिश्री,
तो स्वाद है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी गंगा,
तो धार है बिहारी,
राधा रानी गंगा,
तो धार है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी तन है तो,
प्राण है बिहारी,
राधा रानी तन है तो,
प्राण है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी सागर,
तरंग है बिहारी,
राधा रानी सागर,
तरंग है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी मोहनी,
तो मोहन बिहारी,
राधा रानी मोहनी,
तो मोहन है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा मेरी गोरी तो,
साँवरे बिहारी,
राधा मेरी गोरी तो,
साँवरे बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी भोली भाली ,
चंचल बिहारी,
राधा रानी भोली भाली ,
चंचल बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी नथनी,
तो कंगन बिहारी,
राधा रानी नथनी,
तो कंगन बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधा रानी मुरली,
तो तान है बिहारी,
राधा रानी मुरली,
तो तान है बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

राधे राधे जपो चले आएँगे बिहारी,
राधे राधे रटो चले आएँगे बिहारी,
आएँगे बिहारी चले आएँगे बिहारी,
राधे राधे जपो चले आएँगे बिहारी ॥

भजन के मुख्य संदेश के रूप में “राधे राधे जपो” का बार-बार उल्लेख किया गया है, जो भक्तों को राधा के नाम का जप करने के लिए प्रेरित करता है, क्योंकि यह जप कृष्ण के समीप लाने का एक साधन माना जाता है। इस भजन में राधा रानी को विभिन्न रूपों में चित्रित किया गया है, जैसे वह मिश्री के स्वाद जैसी मीठी, गंगा की धार जैसी शुद्ध और सागर की तरंग जैसी अनन्त हैं। यह भजन राधा कृष्ण के अद्वितीय प्रेम और उनकी दिव्यता का बखान करता है, और भक्तों को अपने दिलों में राधा रानी के प्रति श्रद्धा और भक्ति को बढ़ाने के लिए प्रेरित करता है।

16.मच गया शोर सारी नगरी रे लिरिक्स | Mach Gaya Shor Sari Nagri Re Lyrics

मच गया शोर सारी नगरी रे
आया बिरज का बाँका सँभाल तेरी गागरी रे
ओ आया बिरज का बाँका सँभाल तेरी गागरी रे

अरे मच गया शोर सारी नगरी रे
आया बिरज का बाँका सँभाल तेरी गागरी रे
ओ आया बिरज का बाँका सँभाल तेरी गागरी रे

देखो अरे देखो कही ऐसा ना हो जाए
चोरी करे माखन तेरा जिया भी चुराए
देखो अरे देखो कही ऐसा ना हो जाए
चोरी करे माखन तेरा जिया भी चुराए

अरे धमकाता है इतना तू किसको
डरता है कौन आने दे उसको
डरता है कौन आने दे उसको

ऐसे न बहुत बोलो मत ठुमक ठुमक डोलो
चिल्लाओगी तब गोरी
जब उलट देगा तोरी गगरी आगे पीछे डगरी रे

अरे मच गया शोर सारी नगरी रे
आया बिरज का बाँका सँभाल तेरी गागरी रे
ओ आया बिरज का बाँका सँभाल तेरी गागरी रे

जाने क्या करता गर होता कही गोरा
जा के जमाना में ज़रा शक्ल देखे छोरा
जाने क्या करता गर होता कही गोरा
जा के जमाना में ज़रा शक्ल देखे छोरा

बीडीया चमकाती रस्ते में ना जा
मनचला भी है गोकुल का राजा
मनचला भी है गोकुल का राजा

पड़ जाए नहीं पला राधा से कही लाला
फिर रोएगा गोविंदा मारेगी ऐसा पहाड़
गरदन से बाँधेगी चूनरी रे
अरे मच गया शोर सारी नगरी रे
आया बिरज का बाँका सँभाल तेरी गागरी रे

ओ आया बिरज का बाँका सँभाल तेरी गागरी रे
अरे मच गया शोर सारी नगरी रे
आया बिरज का बका सँभाल तेरी गागरी रे…

Krishna bhajan lyrics in hindi: गीत में राधा और कृष्ण के बीच की प्यारी नोंक-झोंक और कृष्ण की मस्ती को दर्शाया गया है। “सँभाल तेरी गागरी रे” का उल्लेख राधा की मटकियों से जुड़ी शरारतों को दर्शाता है, जो कृष्ण की लीलाओं का प्रतीक है। भजन में कृष्ण के मनचले स्वभाव और गोकुल के राजा के रूप में उनके चरित्र को भी प्रस्तुत किया गया है, जो लोगों के दिलों को छू जाता है।

निष्कर्ष

कृष्ण भजन केवल गीत नहीं, बल्कि भगवान श्री कृष्ण के प्रति गहरी भक्ति और प्रेम का अभिव्यक्ति हैं। ये भजन हमें आत्मिक शांति, मानसिक सुकून और भगवान के करीब लाने का एक अद्भुत साधन प्रदान करते हैं। भक्ति के इन गीतों के माध्यम से हम न केवल भगवान के दिव्य रूप को महसूस करते हैं, बल्कि हमारे जीवन में सुख, शांति और संतुलन भी आता है। कृष्ण भजन हमारे जीवन के हर पल में भगवान के साथ होने का अहसास दिलाते हैं, और हमें उनका आशीर्वाद प्राप्त होता है।

 

Dinanath Mere Baat Lyrics

Dinanath Meri Baat Lyrics : “दीनानाथ मेरी बात छनि कोणी तेरे से” एक मधुर एक लोकप्रिय भक्ति गीत है। यह गाना संजू शर्मा द्वारा रचित है और बाबा श्याम को समर्पित है। खाटू श्याम जी हिंदू धर्म में पूजनीय देवता हैं, जिन्हें महाभारत के भीम के पोते बर्बरीक का अवतार माना जाता है। खाटू श्याम जी को उनकी भक्ति, त्याग और करुणा के कारण मुख्य रूप से राजस्थान और भारत के अन्य हिस्सों में पूजा जाता है।

इस गीत के माध्यम से गायक संजू शर्मा ने भगवान खाटू श्याम जी की महिमा का वर्णन किया है। आज इस लेख में आप 99panditji.in के साथ जानेंगे ही ऐसे ही कंटेंट को पढ़ने के लिए जुड़े रहें |

दीनानाथ मेरी बात भजन हिंदी में

”दीनानाथ बत्रा मेरी बात छनि कोणी तेरे से,”
आँखड़ली चुराकर बाबा जासी कठे मेरे से,

खाटू श्याम जी तेरी सरन में आ गयो,
श्याम प्रभु रूप तेरो नैना में समां गयो,
बिसरावे मत बाबा हार मानी तेरे से,
आँखड़ली चुराकर………

बालक हु में तेरो श्याम मुझको निभइले,
दुखड़े को मारयो मन कालजे लगयाले,
पथ दिखलादे बाबा काढ़ दे अँधेरे से,
आँखड़ली चुराकर……..

मुरली अधर पे कदम तले झूमे हे,
भक्त खड़ा तेरे चरना ने चूमे हे,
खाली हाथ बोल कया जाऊ तेरे डेरे से,
आँखड़ली चुराकर ……….

खावो होते खीर चूरमो लीले ऊपर घूमो हो,
सेवका॑ न दाता मेरा कदे नहीं भूले हो,टाबरिया की झोली भर जावे थारे डेरे पे
आँखड़ली………

तू ही मेरा हमदम बाबा, तू ही मेरा यार है,
खाटूवाले श्याम बाबा, तू ही मेरा प्यार है,
इतना तो बत्लादे दूर जाऊ क्यों मै तेरे से,
आँखड़ली……….

Dinanath-Meri-Baat-Chani-Koni-Tere-Se

Dinanath Meri Baat Lyrics in English

Meri baat chhani koni tere se,
Aankhadali churaakar baaba jaasi kthe mere se

Khatu vaale shyaam teri saran me a gayo,
Shyaam prbhu roop tero naina me samaan gayo,

Bisaraave mat baaba haar maani tere se,
Aankhadali churaakar…

Baalak hu me tero shyaam mujhako nibhile,
Dukhade ko maarayo man kaalaje lagayaale,

Path dikhalaade baaba kaadah de andhere se,
Aankhadali churaakar…

Murali adhar pe kadam tale jhoome he,
Bhakt khada tere charana ne choome he,

Dinanath Meri Baat Chani Koni-Tere Se

Khaali haath bol kaya jaaoo tere dere se,
Aankhadali churaakar …

Khaavo hote kheer chooramo leele oopar ghoomo ho,
Sevakaa n daata mera kade nahi bhoole ho,

Taabariya ki jholi bhar jaave thaare dere pe
Aankhadali…

Tu hi mera hamadam baaba, too hi mera yaar hai,
Khatuvaale shyaam baaba, too hi mera pyaar hai,

Itana to batlaade door jaaoo kyon mai tere se,
Aankhadali…

Meri baat chhani koni tere se,
Aankhadali churaakar baaba jaasi kthe mere se 

Mahalaxmi Temple Kolhapur

Story Behind Mahalaxmi Temple Kolhapur is located at the core of Kolhapur district in Maharashtra and lies as a shining light of faith and devotion. The temple is dedicated to Goddess Lakshmi as worshipped by locals as Ambabai. The temple holds pride of place among 108 Shakti peethas. 

Adorned with the Hemadpanti structure, a unique architectural style created in the Deccan region, its majestic grandeur attracts people from far and wide, offering blessings and comfort in prayer. People consider visiting the temple a pilgrimage to help attain salvation.

Architecture of Mahalaxmi Temple

The Mahalaxmi temple was constructed in the Hemadpanthi infrastructure style. It was reportedly originally built around 700 AD and is an example of Chalukya empire architecture. The sandstone sculpture of the four-armed, crowned goddess is situated on a stone platform. The black stone carving of the goddess is 2 feet 8.5 inches large. 

Mahalaxmi Temple

The Shri Yantra is imprinted on the corner opposite the Mahakali in the temple. There are even five huge towers in the temple complex, alongside a huge hall area. A big spire is also situated above the sanctum where the goddess Mahalaxmi is placed.

Story Behind Mahalaxmi  Temple

The legend says that sage Bhrigu, a powerful ancient sage, travelled to Lord Vishnu, who was resting on his Shesnag (great serpent), with Goddess Lakshmi at his feet. Rishi Bhrigu angrily kicked Vishnu on his chest. To calm the sage, Lord Vishnu apologized and started shoving his legs in terms of showing respect. 

Doing this act, Goddess Lakshmi got angered and left their abode, ‘Vaikunta,’ and settled down in Kolhapur for the day. Surprisingly, the story seems to be very famous these days, and necessary to remember the recent origin and discover no mention in any scriptures.

Mahalaxmi Temple Kolhapur

Another tale is Mahalaxmi temple has a Shakti relationship from the fact there is a hidden Shiva shrine, in the dome of the temple. It is considered to be there to maintain the Shakti of Goddess. Although, this Shiva Shrine is not accessible to the public.

History of Mahalaxmi Temple Kolhapur

Epigraphic evidence shows that God resided in the temple in the seventh century CE, while some of the temple’s components date back to the second millennium CE. Builders constructed the temple in the 10th century CE. During the interim, people stopped using the temple, and they relocated the goddess’s idol elsewhere. The Marathas restored their honour when they rose to power in 1715.

When Queen Tarabai, Chhatrapati Shivaji’s daughter-in-law, founded the Kingdom of Kolhapur in 1709 CE, the city of Kolhapur and its well-known Mahalakshmi temple entered a new era. Adjacent to the Mahalaxmi temple, the Kolhapur Maharajas constructed a palace and made several alterations and enhancements to the shrine. 

Mahalaxmi Temple

A sizable temple complex with ornate entrances and numerous sub-shrines developed as a result of the donations made by the different Maratha aristocrats. One of the most important festivals celebrated at the temple is ‘Kirnotsav,’ which means ‘festival of Sunray.’. It is celebrated twice a year, on 31st January or 9th November.

During these days, the first rays of the Sun fall directly at the feet of the Goddess. Hundreds of devotees come together to view the wonder. More than 1400 years after temple construction, the temple became popular among devotees. New deities have been added to the temple. 

Relation Between Mahalaxmi Temple Kolhapur and Tirupati Balaji

Every single day, people who seek the darshan of Tirupati Balaji travel 860 km to Kolhapur to seek the blessings of Goddess Mahalaxmi. Devotees believe that the worship of Tirupati Balaji is not considered complete until the Mahalaxmi temple (his wife) is visited. This is a land where myths, deities, and relations abound, Tirupati-Kolhapur connection must come as no wonder.

The tale says when Goddess Lakshmi left Vaikunth in anger. She came to the earth and found a place to reside, Kolhapur. Lord Vishnu came after the goddess to take her back to the adobe. But Mahalaxmi refuses to go with him. Later, lord Vishnu waited for the goddess in Tirumala.

Mahalaxmi Temple

The blessings of Ambabai or Lakshmi are considered incomplete without the blessings of Lord Tirupati. Every year, on the occasion of Dussehra, a silk saree is sent for the Goddess from Tirupati. And the idol of goddess wrapped into this.

People carry a bronze figure of the goddess around the city in a clockwise fashion on a palanquin every Friday, as well as on the full moon of the Hindu calendar months of Ashwin Kartik, Magashirsha, and Magha, and Chaitra Krishna Pratipada. Because of their conviction that God Ambabai grants their every wish, all of the devotees come to her temple annually to ask for her blessings.

Festival Celebrated in Mahalaxmi Temple

In Mahalaxmi Temple Kolhapur, devotees celebrate multiple festivals to honour the power of Goddess with lots of joy and spirit are kirnotsav, Rathotsav, Lakshmi puja, Navratri, Lalita Panchami, Diwali and also Varalakshmi vratham.

Best Time to Visit Mahalaxmi Temple in Kolhapur

For people planning to visit the temple in Kolhapur, the best time to visit is from October to February. These months include the winter in Kolhapur. At that period, temperature comes between a comfortable range of 15°C to 25°C. People find it adjusting to visiting and adorning the temple. The mild temperature makes an ideal setting for visiting multiple places and connecting in diverse practices while relishing your visit.

Popular Places Near Mahalaxmi Temple

A few popular tourist places to visit after seeking the darshan of Goddess Mahalaxmi include the Mahalaxmi race course, the gateway of India Mumbai, the Shree Siddhivinayak temple, the Nehru Science Center, and the National Museum of Indian Cinema.

Mahalaxmi Temple

Other tourist attractions to see near Mahalaxmi temple Kolhapur to experience the culture and heredity of the city: 

  • Rankala Lake
  • Siddhagiri Gramjivan Museum
  • New Palace Museum
  • Shalini Palace
  • Bhavani Mandap
  • Khasbag Maidan
  • Temblai Hill

Important Things of Kolhapur Mahalaxmi Temple

The grand entry, adhered with detailed artwork, greets visitors to the sacred temple. The temple premises are complex; there are multiple halls and infrastructure dedicated to numerous forms of deity. The main Goddess is illustrated with jewels and worshipped splendidly.

People widely recognize the temple for its spiritual, cultural, and historic significance as a place to honour the goddess. For centuries, one travelling multiple backgrounds has made a site to please this cherished place of devotion. The temple architecture also incorporates other designs like Deepamala (lamp power), assembly hall, and other small sanctums.

Serviced Offered in Temple

Mahalaxmi temple in Kolhapur offers multiple services to devotees to ensure a smooth and convenient visit. A few key services offered in the temple include:

Darshan: The temple allows followers to see the Goddess Mahalaxmi, the ruling deity. Devotees can visit the idol up close and ask for blessings.

Pooja and Archana: The goddess might receive specific prayers, poojas, and merchant offerings from devotees. A variety of poojas held throughout the day allow devotees to partake in the sacred rites.

Abhishekam: The temple performs abhishekam, which is a ceremonial bathing of the deity with holy powders, milk, and water. To obtain the goddess’ blessings, devotees can watch and take part in the abhishekam.

Prasad Distribution: Devotees can get prasad, a food regarded to be sanctified, from the temple. Visitors are given this prasad as a token of the blessings and grace of the goddess.

Hundi (Donation): To assist the temple’s upkeep and welfare initiatives, the temple offers opportunities for devotees to make offerings or donations. The hundi (donation box) on the temple grounds is where devotees can place their donations.

Celebrations and Festivals: Mahalaxmi Temple’s varied array of annual celebrations and festivals is one of its most notable features. In addition to other noteworthy events, visitors might take in highlights like Navratri or Diwali. With special rites carried out in extraordinary ceremonies, universally loved cultural activities, and chances for spiritual explorations, each celebration brings a vibrant aspect to the temple grounds.

Pilgrims who come to seek the darshan of the Goddess can avail themselves of these services. This is the way to seek blessings and experience the religious ambience of the temple. It gives a memorable and fulfilling experience during the visit to the auspicious temple.

How to Reach Mahalaxmi Temple Kolhapur?

Kolhapur has an easy transportation network available. The railway station of Kolhapur (the most beautiful train station in the world) is the closest railway station to Mahalaxmi temple.

In Ujalaiwadi, Kolhapur Airport, also called Chhatrapati Rajaram Maharaj Airport, is a domestic airport working in the city of Kolhapur and the nearest airport to the Mahalaxmi temple.

If going by bus is considered, auto rickshaws can be easily found. The Mahalaxmi temple is not only a pilgrimage site but also a sign of cultural significance and architectural beauty. The Mahalaxmi temple is a beautiful destination for pilgrimage in spirituality, history, and culture; hence, ensure to visit the temple with your family and friends.

Conclusion

Story Behind Mahalaxmi temple Kolhapur, located in the state of Maharashtra one of the most sacred places dedicated to the Hindu goddess Mahalaxmi. Goddess Laxmi is the deity of power, health, wealth, prosperity and peace. The history of the temple dates back centuries having a rich heritage of the region.

Kolhapur is also a place of auspicious activity. Numerous times, divine energies appeared here in many locations. The places are on the bank of Padmala Tirth, Shri Narsimha, near Ravaneshwar Tirth, Shri Ram, and Janki, and near Shri Katyayani Mandir, Sri Parshuram. 

On the right-hand side of the deity, Lord Vishweshwar stayed. Goddess Mahalaxmi blesses the people by only remembering the prevalence of the devotees living in Kolhapur.

Sun-Temple-of-Konark

The Sun Temple of Konark is one of the most fascinating historical monuments. It is an architectural masterpiece that attracts crores of visitors every year. The temple is dedicated to the Sun God Surya and has a huge significance for India. UNESCO declared the Konark Sun Temple a World Heritage site in 1984 CE. 

The architecture of the Sun Temple features seven horses and large wheels, depicting the chariot of Surya Dev. Most of the temple has now been damaged, leaving only the remaining structure, which stands 100 feet tall.

Besides its architecture, the temple has a huge spiritual and cultural significance. 

According to the archaeologists, the Temple was built around the 13th century which was built by the emperor of the Ganga Dynasty King Narasimhadeva. 

Where is the Sun Temple of Konark Located?

The Sun Temple is Located in Konark town, Puri district of Orissa state in India. The Temple is surrounded by greenery all around it and is situated on the coastline of The  Bay of Bengal. 

Significance of the Sun Temple Konark

The Sun Temple of Konark has a huge significance for the people of India. This temple is recognized as a World Heritage Site by UNESCO. The Sun Temple is one of the most architecturally beautiful temples in India. The temple dedicates itself to the Sun God Surya Dev, who controls day and night.

This temple has huge cultural and spiritual significance for Hindus in India. Every year Lakh of visitors come to visit this temple from different parts of the World to witness this architectural masterpiece. The Temple went through much damage from the 15th to 18th century. 

Every year, in February, the temple witnesses a large gathering of Hindu pilgrims for the Chandrabhaga fair. Early in the morning, the sunlight falls on the main entrance of the temple as the temple faces towards the east direction. 

History of The Sun Temple Konark

The Sun Temple of Konark has a very interesting story behind it. King Narasimha Deva, the emperor of the Eastern Ganga Dynasty, built this temple around 1300 AD. Builders constructed the temple near the old temple of the Sun God. Some say that they reconstructed the old temple of the Sun God to create a new temple.

The Temple almost took 16 years and 12000 artisans to complete the construction of the temple. King Narshimha Deva was a great devotee of God Surya Dev who built this temple as the holy seat of Sun God Surya. 

Architecture of the Sun Temple Konark

The Sun Temple Konark has a very beautiful and mesmerizing architecture that attracts lakhs of visitors from all around the world every year. The builders constructed the Sun Temple of Konark in Kalinga architecture, the traditional Odisha architectural design. The artisans carved the walls of the temple with many paintings of Hindu deities.

The Temple covers about 26 acres of land. It required three types of stone Chlorite, Laterite, and Khondalite rocks in the construction of the temple. The temple features a main sanctuary called Bada Deul or Rekha Deul, surrounded by smaller structures.

People say that the main sanctuary had a height of 225 feet, which destroyed in the early era. The temple depicts the form of a giant chariot of the Sun God Surya Deva, with 12 pairs of intricately crafted giant wheels made of stone and 7 big horses, which pull the chariot.

The architects designed the temple with such engineering methods that the early morning sunlight falls on the main entrance, as the temple faces east. The morning sunlight illuminates the entrance and makes the temple look more beautiful. The main entrance of the temple has two lions made of stone standing on both sides. 

The sculpture shows both lions standing on the elephant, with a man positioned under the trunk of the elephant. The temple has a Nata Mandir which is a dance hall, a temple with all nine planes, and a big Bhoga Mandapa or Kitchen. 

Entry Fee and timing of the Sun Temple of Konark

The Entry fee for the Sun Temple of Konark is RS 40 for Indian civilians and Rs 500-600 for foreign visitors. Make sure to bring your one ID for the entry. The timing or opening hours of the Sun Temple Konark are from 6 am to 8 pm. The temple is open for 7 days a week. 

Best Time to Visit Sun Temple of Konark

You can visit the Temple at any time or season. Most people suggest visiting the temple from October to February. During these months the weather conditions are so pleasant and enhance your experience of visiting the Sun Temple.  

Visit the temple early in the morning before the sun rises to witness the most beautiful scenery of the Sun temple when the sunlight directly falls on the main entrance of the temple and makes the temple look more elegant and mesmerizing.

You can also visit the temple during the Chandrabhaga fair which is a Hindu festival where a large number of devotees gather to celebrate this festival.

How to Reach the Sun Temple Konark

The Sun Temple is located in the town of Konark in the Puri District in the Orisa state of India. Reaching the Sun Temple is easy for the people of the western part of India as the temple is located near the coastline of the Bay of Bengal. You can reach the Temple with the following modes of transport. 

By Air:

You can book a direct flight to Biju Patnaik Airport in Bhubaneswar which is the nearest airport to the Sun Temple. This airport has good connectivity to the major cities of India. 

You can book a taxi or cab from the airport directly to the Sun Temple . 

By Train:

The nearest railway station to the Sun Temple is the Puri Railway Station which is at a distance of 30 km. If you love traveling by train you can book a ticket from your nearest railway station to the Puri Railway Station. The Train is the most cost-effective mode of transport. 

By Bus:

If you love traveling by bus you can book a bus ticket from your city to Konark town. People consider the bus the most joyful mode of transportation.

Nearby attraction to the Sun Temple of Konark

The Orissa state has many sacred pilgrim spots and Hindu temples which you can visit after visiting the Sun Temple. 

Follow are some nearby attractions to the Sun Temple of Konark:

1. Chandrabagha Beach:

The ChandraBagha beach is the best spot to spend some time to remove all the tiredness of the journey. This beach is situated 3 km from the Sun Temple, on the coastline of the Bay of Bengal. Here you can enjoy the best scenery of nature and click pictures. The ChandraBagha is a less popular beach in India, giving the experience of enjoying a quiet beach. 

2. Archeological Museum Konark:

The Konark Archaeological Museum is situated on the Campus of the Sun Temple. This museum consists of many old sculptures and architectural pieces found during the clearance of the Sun Temple. This museum gives you all the knowledge about the Sun Temple with visuals of statues and ancient items. 

3. Ramachandi Temple:

The Ramachandi temple is situated on the bank of the Kushabhadra River and 7 km from the Konark. This temple is more ancient than the Sun Temple and it has huge significance for the Hindu Devotees. 

Top Interesting Facts About the Sun Temple of Konark

Follow are some interesting facts about the Sun Temple of Konark:

  • UNESCO recognizes the Sun Temple of Konark as a World Heritage Site, making it one of the most significant temples in India.
  • The devotees worship the Sun God, Surya Dev, as the main deity of the temple.
  • The builders constructed the temple in the Kalinga architectural style, now the signature design in Orissa.
  • The Temple portrays a large chariot of Sun God Surya Dev, with large stone wheels, pulled by seven stone horses.
  • The Seven Stone Horse represents the 7 days of the week. 
  • King Narasimhadeva employed 1,200 workers to build the Sun Temple of Konark, and they took 12-16 years to complete the construction.
  • People say that the Sun Temple of Konark generates a huge magnetic field, which helps align the temple with the Earth’s magnetic field.

  • The temple faces east, allowing the morning sunlight to illuminate the main entrance, making it appear as if emerging from the ocean.

  • The Giant wheels of the Sun Temple of Konark work as a sundial which can show the precise timing with accurate minutes. 
  • The Temple was built by the emperor of the Ganga Dynasty King Narshimhadeva in 1250 CE. 
  • The Sun Temple is mainly constructed in Khondalite rocks. 
  • There is a gathering hall in the Sun Temple of Konark named Jagamohana which is 128 feet tall and still standing strong. 
  • Every February, the temple hosts a large gathering of Hindu devotees for the Chandrabhaga Mela.
  • Many beautiful paintings of different Hindu deities craft the walls of the Sun Temple of Konark.
  • The authorities named the Seven horses of the Sun Temple Gayatri, Brihati, Ushnih, Jagati, Trishtubha, Anushtubha, and Pankit.
  • The 12 wheels of the Sun Temple represent the 12 months of the year.

Conclusion:

The Konark Temple is one of the most prominent temples of Hindus. UNESCO has recognized the Sun Temple of Konark as a World Heritage Site. The emperor of the Eastern Ganga Dynasty, King Narsimhadeva, built the Sun Temple of Konark in 1250 CE. It is one of the most architecturally beautiful temples in India.

The main deity of the Sun Temple is the Sun god Surya Dev who is the controller of day and night and one of the most important deities in the Hindu scriptures. This temple is an architectural masterpiece that attracts lakhs of visitors every year from all around the world. Besides its architecture, the temple has a huge significance for the Hindu devotees. 

The temple looks more magnificent in the morning by the morning sunlight which is the best time to visit the temple to witness the most beautiful scenery of the temple. There are many beautiful attractions near the temple which one can visit after the temple. 

Hope this article helps you to get a brief on the history and important facts of the Temple. 

Most Powerful God In the World

The most Powerful God is the supreme being who created this entire world. The Word “God” has different meanings for people of different religions. Some people see their parents as gods, and some say that the universe itself is a god. God is called the most powerful being in the universe, and he is capable of creating or destroying galaxies through his thoughts. 

There are multiple gods in this world, and people of different religions believe in different gods. God gives people hope to fight their troubles and suffering. God gives powers to the helpless to fight their battles of life, guide them on the right path of goodness, and protect them from the evil power of the world. 

According to the Hindu Scriptures, God is present in everything we see, touch, and feel. There are about 33 gods in the Hindu religion. It is very hard to tell who is the Most Powerful God In the World but we can distinguish the most powerful god in the world religion. In this article, we will discuss the top 10 most powerful gods in the Hindu religion based on the Hindu scripture. 

Importance of God for Humans:

God has a huge significance for humans as they consider god as their second guardian. God gives people hope to live life and saves them to follow the right path of life and put them to the right path of life. If there is no god in the world people will stop believing in the good. 

Believing in God helps people to be connected to their culture and primal livelihood. One who believes in god always gets protected from different kinds of trouble and problems in his life and always follows the path of goodness without getting distracted. 

powerful god

The path to finding god helps one to find his true self. One who worships the god with true heart and devotion gets all his desires and wishes fulfilled and has a long, peaceful, and prosperous life. The devotion to God helps people to understand the deep mystery of life and to know their place and purpose in this world.

Top 10 Most Powerful Gods in the World?

Most powerful Gods in the world based on power are slightly tough as all the gods are known for their contribution to humanity.

Follow is the list of the top 10 most powerful Gods in Hinduism:

  • Lord Indra: 

According to the Hindu Scriptures, Lord Indra was the king of heaven, who had a powerful weapon made of the bones of the great sage Dadhichi. Indra was the god of thunder and lightning who could control natural calamities like rain, storms, and thunder.  The gods made Indra immortal so that he could manage heaven for a long time. 

Indra always protected heaven from many Demon kings and Asuras. He was an experienced warrior as he fought many wars against demons. Besides all his strength was so intelligent and cunning. In Hindu Scriptures, Indra sits as a King on the elephant Airavata, holding the weapon Vajra in his hand.

Lord Indra

Indra was so benevolent to his devotees, and fulfilled all of their wishes, besides his positive traits Indra had some negative traits as well. He was so proud of his powers and challenged many other gods for no reason. Lord Vishnu has broken his ego and pride multiple times to bring him on the right path. 

  • Lord Surya:

Lord Surya is the god of the Sun who controls the sunlight and performs the day and night continuously. In India Hindus worship Lord Surya early in the morning by offering water to him. Surya is responsible for the light on earth. Lord Surya was the teacher of Lord Hanuman who taught him about the war strategies and gave him special powers.

Lord Surya

Lord Surya was the father of many great warriors of Hindu mythology. He was the celestial father of Sugriv who was the king of the monkey empire and helped Lord Ram in the war of Ramayana to defeat Rawan. Also, he was the father of Karna who was a great warrior of Mahabharat who got his divine power, armour, and divine earrings from Lord Surya. 

In Hindu scriptures, Lord Surya is portrayed as riding a chariot of seven Horses with a very bright and shining picture. Hindus have a huge significance for the Lord and have multiple Surya temples in every part of India. 

  • Lord Ganesha:

Lord Shiva was said to be the God of prosperity and goodness, and he had a son named Lord Ganesha. Hindus hold a huge significance for Ganesha, as they worship him before every god or goddess. Ganesha, known as the Vighnaharta, removes all obstacles from the life of any devotee.

Lord Ganesha

  • Goddess Durga:

Goddess Durga represents the feminine power of the Hindu Goddess. Goddess Durga, the most powerful god in the world Goddess symbolizing Shakti, defeated the powerful demon Mahishasur with the divine power of Lord Shiva, Lord Vishnu, and Lord Brahma. Mahishasur had received a boon that only women could defeat him.

The battle between the demon Mahishasur and Goddess Durga continues for ten days. The demon Mahishasur tricked goddess Durga multiple times by changing his form. In the end goddess Durga killed the demon with his sword and freed the world from the terror of the demon.

Goddess Durga

To honour the victory of Goddess Durga over the powerful demon, people celebrate the Navratri festival year to remind people about the victory of feminine power over evil.

The Navratri festival continues for 9 days where the different forms of the goddess Durga are worshipped on different days. 

  • Lord Hanuman:

Lord Hanuman is one of the most powerful Hindu gods who was said to be the divine incarnation of Lord Shiva. The wind God Pawan Dev was the celestial father of Lord Hanuman. He was born in the house of Kesari and Anjani. Lord Hanuman was born with many divine powers. He got all his teaching for the war and battle strategies from Sun God Surya Dev. 

In addition to his strength and power, Lord Hanuman possessed great intellect due to his skill in Hindu Vedas and Upanishads. Devotees commonly refer to him as Bajrangabali, which means God with the body of Vajra. Lord Hanuman was the greatest devotee of Lord Ram. 

Lord Hanuman

Helped Lord Ram in the battle of Ramayan, he defeated many great warriors of Rawan, and he was capable of killing Rawan. He is one of the most famous characters of Ramayana who saved Lord Ram and Lord Laxman’s lives multiple times. 

Lord Hanuman is one of the seven Chiranjeevi who still exist on the earth. 

  • Lord Krishna:

Lord Krishna was the eighth divine incarnation of Lord Vishnu who was born on the earth in the Dwapar Yuga to give moral lessons to mankind. He was born in the Brij Bhoomi of Mathura. During his teenage years, he defeated Kansha who tried multiple times to kill him.

He picked the entire hill of Govardhan on his finger to give Shelter to the People of Vrindavan during the heavy rainfall and storm made by Indra. 

Lord-Krishna

He Was the most powerful warrior in the great battle of Mahabharata but he did not fight the battle because he was capable of finishing the battle just by his thought. In the battle of Mahabharat, he was on the side of the Pandavas as they were fighting for Dharma and truth.

Lord Krishna helped Arjun by giving him the right teaching in the battle of Mahabharata. The greatest holy book of Hindus is said to be the command of Lord Krishna given to Arjun to protect Dharma. 

  • Lord Ram:

Lord Ram, the seventh incarnation of Vishnu, was born to King Dasharath during the Treta Yuga. Lord Ram is recognized as an idol man. He was the King of the Ayodhya empire and was the eldest son of Dhasrath and Kaushalya. Lord Ram married Devi Sita who was the princess of the Janakpuri empire.

Lord Ram

When Lord Ram went on his 14-year exile with his wife Sita and Brother Laxman, the demon king Rawan kidnapped Devi Sita. To free her and protect the Dharma, Lord Ram killed the entire Demon race on earth, except for Vibhishan who was a devotee of Lord Ram.]

Besides the demonic powers of Rawan Lord Ram killed him with one arrow which shows the divine powers of Lord Ram. The people of Ayodhya were the great devotees of Lord Ram, who decorated the whole city of Ayodhya to welcome Lord Ram after 14 years of exile. 

  • Lord Brahma:

Lord Brahma creates the entire universe, including humans, the earth, and all visible things. Many consider him the father of all humans and creatures in the universe. It is one of the most powerful god in the world. He gave the most powerful boons to his devotees. 

He created the most powerful weapon in the Hindu scripture called Brahmastra, capable of destroying the world. Lord Brahma lives in Brahmaloka which is a dedicated place for him. Many said that Lord Brahma came out of the navel of Lord Vishnu. 

Lord Brahma

Lord Brahma, the three-headed god, sits on a divine Lotus, holding a book and a Kamandal. Despite his greatness, people do not worship him, as he has only a few temples in India due to a curse. He guides the Incarnations Of Lord Shiva and Lord Vishnu and reminds them of their purpose on the earth.

  • Lord Vishnu:

Lord Vishnu is one of the most powerful gods in the world. He is the keeper of the universe who protects the world from evil powers. He incarnated on earth multiple times to save humanity. Lord Vishnu has incarnated 9 times till now, Lord Ram, Lord Krishna, Lord Varah, Lord Vaman, Matsya Avatar, Lord Parshuram, Lord Narshimha, Kurma Avatar, and Gautama Buddha are the 9 incarnations of Lord Vishnu.

Lord Vishnu

People say that Lord Vishnu’s tenth incarnation, known as Kalki, will appear in the Kalyuga. Lord Vishnu leaves in the Sheer Sagar with his consort Goddess Laxmi. He holds Gada, Lotus, Conch Shell, and his weapon Chakra in his hands.

Lord Vishnu protects the earth from Lord Shiva’s destruction, fulfilling the wishes of his devoted worshippers.

  • Lord Shiva:

Lord Shiva is the most powerful god in the Hindu religion. He can destroy the entire universe with his thoughts, earning him the title of the world’s destroyer.

He is the husband of Goddess Parvati and the father of Ganesha, Kartika, Ridhi, and Siddhi. Lord Shiva leaves on the Kailash Parwat. 

Most Powerful God In the world

In Hindu scripture, Lord Shiva wields a trident and wears a snake, symbolizing his divine nature. Mahadev is known as the god of Gods. He drank the Halahal poison to protect the world and save the earth multiple times from the demons. 

Conclusion:

The Hindu religion worships many gods and goddesses, with about 33 Gods mentioned in the Hindu scriptures. According to Hindu beliefs, the supreme being protects humans from numerous troubles, leading them out of trouble and misery. God is the creator of the world who creates everything we see. 

The most Powerful God In the World gives hope to the people to fight the greatest battle of their lives. In this article, we have discussed the 10 most powerful gods in the World  Hindu religion, which is Indra. Sun God Surya, Goddess Durga, Lord Hanuman, Lord Ram, Lord Krishna, Lord Ganesha, Lord Brahma, Lord Vishnu and Lord Shiva. 

Hindu scripture states that Lord Shiva wields immense power, capable of destroying the universe with his thoughts. In Hindu Scriptures, Indra sits as a King on the elephant Airavata, holding the weapon Vajra in his hand. Hope this article helps you to get a brief on the most powerful god in the world. 

Hanuman-Still-Alive

The ‘Hanuman’ is a Sanskrit word which means disfigured jaw. There are around 108 names of Lord Hanuman in the Sanskrit language. Lord Hanuman incarnated from Lord Shiva and represents strength, devotion, and perseverance.

An apsara named Punjikastala transformed into a Vanara princess on earth due to a curse from a sage, becoming the mother of Lord Hanuman. Anjana, the wife of Kesari, a vanara chief and the son of Brihaspati.

Hanuman Still AliveSome religious leaders have claimed to have seen Lord Hanuman still alive over the centuries. In the 13th century CE Madhavacharya, in the 16th century Tulsidas, in Samarth Ramdas and Raghavendra Swami, and the 20th century Swami Ramdas had claimed to seen Lord Hanuman.

Many believe that Lord Hanuman’s unwavering commitment and devotion protected him from physical fatigue and harm. He made his last promise to Lord Ram to stay on Earth in secret as long as people remembered and worshipped the name of Lord Ram.

Is Lord Hanuman still alive and among us?

The popular belief that Lord Hanuman may still be alive is strongly prevalent among Hindus. People not only believe that Lord Hanuman was a part of the Mahabharata in the Dwapar Yuga, but they also believe that he is among us in the Kalyuga. Here are a few instances to prove that Lord Hanuman Still Alive and among us-

According to legend, Lord Ram blessed Lord Hanuman to remain immortal as long as people continued to speak of Lord Ram’s name and stories. He was one of the eight Chiranjivis. The Puranas, the Ramayana, and the Mahabharata state the existence of eight long-lived personalities in the Hindu Dharma and one among those eight Chiranjivis is Lord Hanuman.

In this Yuga, people believe that the servant of Lord Ram embodies selflessness, strength, courage, devotion, and righteous conduct. Many believe that they will survive on Earth until the end of this Yuga.

There is no mention of his ascension to heaven. The Epics do not mention Lord Hanuman’s ascension to heaven, unlike the accounts of Lord Ram and Lord Krishna ascending to heaven in various ways such as taking Jal Samadhi or being hit by an arrow. We believe that is because Lord Hanuman is still among us.

Many people claim to have spotted him. Many believe that Mount Gandhamadana, the tallest peak of Pamban Island, is the home of Lord Hanuman. There have been numerous claims by people to have spotted a strange monkey in the place and many believe that it is Mount Gandhamadana where Lord Hanuman meditates. On these occasions, people also have reported spotting Lord Hanuman in the Himalayas.

How did Lord Hanuman get his immortality?

Lord Hanuman is the bravest hero in Ramayana. Lord Ram always wanted to be with Lord Hanuman, his true devotee. When Ravan abducted Mata Sita and took her to Lanka, Lord Ram was very worried and in a miserable space because Lanka was very far away, and the journey was very hard.

But, because Lord Hanuman could fly, he travelled this long journey and found Mata Sita in Ashok Vatika inside Ravan’s Mahal. Now, many theories tell us, how Lord Hanuman got his immortality. According to some scriptures, believers think that just as Lord Hanuman found Mata Sita, and told her that he was a friend of Lord Ram, Mata Sita, out of happiness and gratitude, blessed him with immortality.

Hanuman Still Alive 2When Lord Hanuman requested the Gods to stay in this world as long as Lord Ram’s name was being chanted, all the characters of Ramayana had already achieved salvation. That is why even today when a true devotee chants Lord Ram’s name, even Lord Hanuman is present there. It is even said that whenever there’s Ram Katha on this Earth, at that time Lord Hanuman is the individual Lord to arrive first and the last one to leave.

There is another theory that says that, after defeating Ravan, when people asked Lord Hanuman, that prove your loyalty to Lord Ram, then at that time, Lord Hanuman ripped his chest and showed that in his heart, Lord Ram, Mata Sita, and Laxman resided. After this, seeing the love and loyalty of Lord Hanuman, Lord Shree Ram blessed him with immortality.

Why is Lord Hanuman’s Worship Done on Tuesday?

According to Ramayana, the story behind this is, that after winning the long battle of Lord Ram, Ram Lord asked Lord Hanuman to give this good news to Mata Sita. Upon hearing this, Mata Sita blessed Lord Hanuman to bring the message and declared that Tuesday would be the auspicious day for worshipping Hanuman.

In Hindi, Tuesdays are known as Mangalvar, meaning a day of auspiciousness. Hence, on Tuesdays, people visit temples which are dedicated to Lord Hanuman. One can achieve happiness, strength, prosperity, and courage by worshipping him on Tuesday.

8 Stories Related To Lord Hanuman

Lord Hanuman’s Birth

Lord Hanuman’s birth is associated with multiple stories. However, in every story, Vayu, the God of wind has a major significance. Among all the stories the most popular is the one where King Dasharatha was doing a great penance to obtain sons. Finally, Lord Brahma gave him a pudding that Dasharatha gave his queens to eat, as a result of which Lord Ram, Bharath, Lakshman, and Shatrughana were born.

On the other side, Anjana and Kesari performed an intense prayer to Vayu Dev to beget him as their child. Pleased with their devotion, Vayu Dev granted the boon they sought. According to the Puranas, the wind took some pudding and dipped it into Anjana’s hand. Eating it, she too gave birth to Lord Hanuman. Lord Hanuman thus often known as Anjani Putra or Anjaneya meaning the son of Anjana or Vayu Putra meaning the son of Vayu Dev.

Bettle With Devraj Indra

As a child, Hanuman was very mischievous. One morning when he was a kid, Hanuman woke up and felt very hungry. when he saw the rising sun, he assumed it for a big fruit and left up to grab and eat it. To punish Hanuman for his mistake and stop him from snatching the sun out of the sky, the king of Gods Indra intervened and struck Hanuman with the thunderbolt. It struck Hanuman alive on his chin, and he fell to the earth. This is where Hanuman gets his name. The word Hanuman originally meant disfigured jow.

His father Vayu, the God of air, became very upset and decided to take away all the air from Earth which poses a huge threat to all living beings.

Hanuman-Still-Alive-3This led Lord Shiva, one of the most powerful gods to bring Hanuman back to his senses. The striking of Indra’s thunderbolt left Hanuman blessed, making him as strong as Indra himself. Many other gods also gave Hanuman powers, abilities, and protection.

Brahma gave him the ability to grow bigger or shrink, smaller in size. Agni Dev gave him a boon that fire wouldn’t hurt Hanuman. The God Varun gave him a boon that water wouldn’t harm him and his father Vayu blessed Hanuman so that he could be as fast as the wind, but Hanuman was still a child and silly and began using his special supernatural powers on faultless people as pranks.

One day, he pranked an old man who had spent years meditating and trying to focus on prayers to the gods. The old man, angered by the young vanara’s prank and the disruption of his meditation, cursed Hanuman to forget all his powers. This caused him to lose all the abilities granted to him by the gods.

Lord Hanuman Seeking Education To Surya Dev

As Lord Hanuman grew up, he sought to educate himself, and for this purpose, he chose Surya the Sun God as his guru. Surya accepted him as his disciple. Thus Hanuman flew before the chariot of the Sun God, withstanding the awesome glare until he became well versed in the four books of knowledge called the Vedas. The six systems of philosophy known as the Darshanas, the 64 arts or Kalas, and the 108 occult mysteries of Tantras are what they call.

Despite mastering everything as an Ajanma Brahmachari (Celibate), Hanuman could not study the Nava Vyakaranas (nine grammars) because he needed to be a Grahastha (married) to do so. To facilitate the completion of his education, Surya created a beautiful Kanya called Suvarchala Devi, who was also an Ajanma Brahmacharini (celibate).

Hanuman-Still-Alive-5Hanuman married Suvarchala to transition into the Grahastha stage without compromising his Brahmacharya vows. He mastered all that he set out to learn. It was now time for Hanuman alive to pay for his education also called Guru Dakshina Surya asserted that the devoted pupil study was payment enough for him, but when Hanuman insisted on giving something to express his gratitude towards Guru Surya Dev, the Surya Dev asked him to look after the well-being of his son Sugriva, who was the stepbrother of Vali, the king of the Vanaras.

Hanuman’s Version of Ramayana

Many believe that Lord Hanuman himself wrote a version of Ramayana. One day Valmiki came to know that the great Lord Hanuman also had written the adventures of Rama, engraving the story with his nails on rocks. A curious Valmiki travelled to the Himalayas, where Hanuman alive was residing to see his version of the Ramayana. When Lord Hanuman read out his narration, Valmiki was speechless by its absolute power and poetic capability. It was truly an inspired peace, Valmiki felt both joy and sorrow.

Joy because he had the chance to hear an exceptionally beautiful poem and sad because it overshadowed his work. When Hanuman saw the unhappiness his work had caused to Valmiki, he smashed the engraved rocks, destroying his creation forever. Such was Hanuman’s selflessness, for him narrating the tales of Rama‘s adventures as a means to re-experience Rama, was more important than the fame of being a great poet or a writer.

Why Were Idols Of Lord Hanuman’s colored in the rich vermillion red?

Hanuman often depicts himself in red colour, and there is a story behind this depiction as well. Every morning in Ayodhya, Hanuman would observe Sita parting her hair, putting the vermillion powder, and acting in a ritual, which a married woman always does.

He, being naturally curious, asked her the reason behind this daily ritual. Sita replied, “I do it for the well-being of my husband.” Hanuman alive wondered if a virtuous woman like Sita had to apply vermillion in this manner for the goodness of Lord Ram, I, a mere monkey needed to do more. Thus thinking, he took a bowlful of the paste and smeared his whole body with the vermilion. Needless to say, the purity of Hanuman’s heart moved both Ram and Sita, leading them to colour the idols of Hanumans in rich vermillion red since then.

Hanuman Tearing His Chest And Showing Lord Ram and Mata Sita’s presence

Once Sita gave Hanuman a necklace of pearls. After a while, the residents of Ayodhya observed him breaking the necklace and inspecting each pearl minutely, intrigued they asked him the reason. Hanuman laughed at the apparent naive response and said, “I’m looking for Lord Ram and Mata Sita,” as the spectators pointed out to him that the royal couple was seated on the imperial throne at the moment.

But Ram and Sita are everywhere wondering aloud about the true Bhakt Hanuman. Not understanding the depth of his devotion, they further teased him, so if Lord Ram and Mata Sita live in your heart, can you show them to us? Immediately, Hanuman alive stood up and used his sharp nails to open his chest, revealing the enshrined picture of Lord Ram and Mata Sita inside his throbbing heart, much to the surprise of the audience who were taken aback. Never again did anyone make fun of Hanuman‘s devotion.

Panch Mukhi Hanuman

Hanuman, also known as Punch Mukhi, possesses five heads, with each head symbolizing a specific trait. Hanuman signifies courage and strength, Narsimha signifies fearlessness, Gurun signifies magical skills and the power to cure snakebites, Varah signifies health and exorcism, and Hayagriva signifies victory over enemies.

Lord Hanuman In Mahabharata

There are no references to Hanuman’s alive death or the end of his avatar. He is one of the seven Chiranjeevi meaning, the one who will live till the end of time. He also finds his mention in Mahabharat, which occurred in a different Yuga thousands of years later. Bheem the son of Pandu had an encounter with Lord Hanuman and mistook him for a week-old monkey.

Bheem tried to use his mace to push the monkey’s tail, but the tail remained immovable. After a projected struggle, Bheem realized that this was no ordinary monkey, Bheem eventually gave up and asked for pardon, Lord Hanuman thereupon, came in his original form and blessed him. Hanuman was also the one protecting Lord Shree Krishna and Arjuna through the Mahabharata.

Hanuman-Still-Alive-4When they were fighting with the celestial weapons on their chariot. When the war was over Hanuman about Lord Krishna, before getting out of the chariot, the chariot began to burn as soon as Hanuman cleared the path. Arjuna saw something that immensely astounded him. Later, Lord Krishna explained to Arjuna that Hanuman had shielded the chariot from supernatural weapons, preventing it from being destroyed long ago.

From being a devotee himself. Hanuman has been the symbol of selflessness and devotion to many people, service and devotion are the very essence of Lord Hanuman. Devotion can only arise internally, as one cannot practice or force it externally. Once the quality of devotion emerges, one’s life becomes a living expression of the divine.

 Lord Hanuman Meet Lord Ram.

When Ram met Hanuman while searching for Mata Sita, Hanuman alive along with the other men and ministers of Sugriva was a huge help. When Sugriva sent his men in all directions to trace Sita, he sent Hanuman down South, and Hanuman eventually reached the very bottom of India, where the land turned to the ocean. On the other side of the ocean, Hanuman could see the island of Lanka, but it was too far for him to jump or swim.

At this time, Hanuman regained the powers he had forgotten to fulfil his duty and destiny of serving Ram Suddenly, all-powerful again, Lord Hanuman transformed into the size of a mountain and flew across the narrow channel to Lanka. Upon landing, he discovered the city ruled by the evil king Ravana, so he shrank down to the size of an ant and snuck in. Hanuman was the one responsible for locating Sita and telling her to not lose hope, that Lord Rama was coming for her.

He burnt Ravan’s Lanka to ashes and caused great harm and loss to his city and weaponry. Hanuman’s devotion towards Lord Ram was so childlike that he wrote the name of Ram on every stone thrown into the ocean to build a Ram Sethu, a bridge connecting Southern India with Lanka. During the battle, Ram severely injured Laxman and nearly killed him.

Noticing Lord Ram’s condition, Hanuman searched for the life-restoring Sanjeevni Booti on Dronagiri Mountain in Uttarakhand.

He lifted the whole Dronagiri Mountain (Dronagiri Parvat) and carried it back to Lanka. Many believe that Hanuman could have defeated Ravan on his own, but he chose to relinquish this opportunity to allow his Lord Shree Ram to receive praise.

Conclusion

Lord Hanuman, the son of Anjana, an apsara named Punjikastala, was married to Kesari, a vanara chief and son of Brihaspati. In Hinduism, people know Lord Hanuman as the supreme devotee of Lord Ram. He is one of the leading characters of the sacred Hindu text Ramayana.

Devotees believe that Lord Hanuman grants strength, success, and protection to them. For those seeking to overcome obstacles, like poverty, illness, and spiritual challenges, his worship is especially popular among them. The texts as early as Rig Vedas mention a divine monkey, referencing Lord Hanuman for the first time.

He finds much broader expression in the Puranas. Shiva Purana mentions Lord Hanuman as an avatar of Lord Shiva. When Lord Vishnu agreed to be born as a human to defeat Ravan, Lord Brahma felt that he would need help. So, he asked Lord Shiva to take on an avatar as well. Lord Shiva decided to be born as Hanuman.

Somnath Temple

Imagine standing on the edge of the Arabian Sea, where waves touch the sand below the towering spires of Somnath Temple– a living demonstration of centuries of faith, prayers, revival, and struggle, where every marble narrates the story of devotion and strength.

Somnath Temple is a magnificent Hindu temple on Gujarat’s western coast. One of the twelve sacred Jyotirlingas, it is revered as a place where Lord Shiva is hero-worshipped in his most powerful incarnation. It holds a significant spot in the hearts of millions of devotees and is one of the country’s most esteemed and ancient temples. 

With its magnificent past and ongoing spiritual legacy, Somnath Temple continues to attract numerous devotees across the globe. It stands as a symbol of divine strength and resilience. Thousands of devotees visit Somnath yearly to pay their devotion to Lord Shiva.

Want to discover more about this sacred Hindu temple? Put on your glasses, as this article will take you on a comprehensive reading tour of the Somnath temple. It includes everything from history to mythological stories and legends associated with temples. Let’s get started and see what makes Somnath temple a must-visit.  

Glorifying History of Somnath Temple 

Similar to the history of Bharat, the Somnath temple’s past is full of invasions and destruction, but this temple gained through all of them. This amazing structure standing tall on the western coast of India depicts a story of faith, renewal, and demolition. 

Somnath Temple

The history of this shrine dates back to mythology. It is believed that Somraj (the Moon God) first created it, followed by Ravana who made it from silver. Lord Krishna then replaced it with sandalwood, and finally, Bhimdev built it with stones.

Over the centuries, the temple noticed a series of invasions and destruction, notably by the King Mahmud of Ghazni in 1024 CE. However, every time the foreign invaders destroyed the temple, our ancient rulers such as Shri Vikramaditya of Ujjaini, Bhimdev in Anhilwara, and Khangara of Junagadh among many more reconstructed it. 

Many such demolitions by the Muslims and reconstruction by the Hindus continuously went on for several years. Today, Somnath Temple is built in the Chalukya style of architecture, symbolizing the never-ending faith and stability. Sardar Vallabhbhai Patel inaugurated it on December 1, 1947, and is a great testament to India’s rich cultural legacy. 

Legends and Stories Behind Somnath Temple 

Somnath Temple has many interesting stories and legends associated with it and that’s what excites all the history lovers and curious travelers. According to mythological tales, Chandra or Moon God has used to tread this place to get rid of the curse given by his father-in-law Daksha Prajapati. 

Legends say that the Moon god married 27 daughters of Daksha Prajapati. But out of the total 27 wives, Rohini was the only wife, he loved and the rest were ignored. Seeing this Daksha Prajapati was upset with the neglect of other daughters thus he cursed the moon that he would lose all his brightness soon. 

The anxious moon god reaches Prabhas Patan to repay her homage to Lord Shiva and get free from the curse. After a lot of prayers, Lord Shiva realizes his devotion and relieves him from the curse. To pay gratefulness, the Moon God established a Jyotirlingam at this place which is now well known as Somnath temple.

Somnath Temple Timing 

Somnath Temple opens at a specific time for devotees to visit. Below are some general visiting hours of the temple: 

Morning  6:00 AM to 7:00 AM Temple opening & Mangla Aarti 
Morning  7:00 AM to 12:30 PM Darshan (General visiting hours)
Afternoon 12:30 PM to 1:00 PM Bhog Aarti 
Afternoon 1:00 PM to 4:00 PM Temple closes for Bhog and Rajbhog preparations
Evening 4:00 PM to 7:00 PM Darshan (General Visiting Time)
Evening 7:00 PM to 7:30 PM Sandhya Aarti
Evening 7:30 PM to 8:00 PM Shringar Darshan

Remember that timing may vary during special occasions, festivals, and holy days, and other ceremonies and rituals may happen. During such time it is better to know if there are any specific timings or if there have been any changes to the schedule.

It is suggested to reach the temple in the early hours to avoid any long queues and have a lot of time for the peaceful and memorable darshan of Lord Shiva. 

Significance of Somnath Temple 

Somnath Jyotirlinga holds massive religious and spiritual significance for devotees of Lord Shiva. A pilgrimage to this holy temple is supposed to grant blessings, fulfil desires, and sanctify the soul. Follow are some of the significance of Somnath temple:

1. Spiritual Significance

The temple is believed to be one of the twelve Jyotirlingas, the divine incarnation of Lord Shiva. Many of the devotees believe that visiting this site and offering prayers to lord shiva helps achieve freedom from any material attachments. 

2. Symbol of strength

 Reconstruction of the temple after several invasions showcases the unbeatable energy of the Indians and their dedication to preserving their religious and cultural roots. 

3. Cultural Heritage

 Somnath Temple’s historical significance makes it a vital part of India’s architectural and cultural legacy. It mirrors the gloriousness of ancient Indian artistry and architecture. 

Best Time to Visit the Somnath Temple

The best time to visit this Somnath temple depends on your personal needs and factors like peak timings, crowd level, and climate conditions. But, there are some points to consider while planning your journey to this sacred site. 

1. Winter Season

October to February month is considered the finest season to visit the Somnath Jyotirlinga. The weather at this time of the season is pleasant with temperatures ranging between 15°C to 25°C. It is perfect timing to take a tour of this temple as there is no heat or humidity. 

2. Festive Occasions

Thousands of devotees visit Somnath temple during the auspicious and festive event. The most famous festival at Somnath is Mahashivratri, which usually drops between February and March. Indeed, it is a wonderful time to visit and hold a triumphant feast to please the Lord Shiva.

3. Avoid Monsoon Season

June to September brings heavy rainfall to the holy region, causing trouble when visiting temples and travelling. Furthermore, the temple may have restricted entry or some sections closed due to climatic conditions. It is better to check the weather forecast and traffic conditions before the visit. 

4. Non-peak hours and Weekdays

To avoid enormous crowds, it is suggested to visit the temple on weekdays or during non-peak hours Early mornings and evenings time are less crowded, providing a more calm and peaceful environment for prayers and meditation.

5. Early Planning

Despite the season, it is always good to plan for a visit, especially if you are travelling during the festive season. Booking in advance for accommodation and means of transport makes the journey smoother and more enjoyable.

Local sightseeing at Somnath:

After taking the blessing of Lord Shiva from the main temple, you can also explore other important sites. There is also a local sightseeing bus available for tourists which starts from near the temple and tours all nearby places at nominal charges. 

You can also take an auto but I feel the bus is a more economical option. Here is some local sightseeing that you can plan to visit while on your Somnath Journey:

1. Old Somnath Temple

After Nawab Sujat Khan, an invader under the command of Aurangzeb, reduced the Somnath temple to ashes, Holkar queen Ahilyabai rebuilt the Shiva linga in its basement in 1783 to protect it from military attacks. Many people regard this shiva linga as the first of the jyotirlingas. Do also visit this temple too; it is just right next to the new temple.

2. Ban Ganga

Ban Ganga is a shrine located in the sea, more precisely in the Arabian Sea. There are two shillings within the sea, which can be seen only during the low tide. The worship place of Lord Shiva and where hunter Jara gave her bath is in this complex. This is the same place where hunter Jara took a bath and worshipped Lord Shiva before going hunting. 

3. Bhalka Tirth

This place is a must-visit for lord Krishna lovers. It is the spot where he was shot in his foot with an arrow by the hunter known as Jara. After which he relinquished his human body and moved to his divine abode known as Vaiaikunth. 

4. Hinglaj Mata Gufa and Triveni Sangam

The temple dedicates itself to Hinglaj Mata, the family deity of the Pandavas. A small shrine for her exists, where people crawl through a very narrow entry to reach the cave where they worship her. Close by there is an old Surya temple and the Triveni Sangam that marks the meeting point of the Hiran, Kapila, and Saraswati rivers. However, it is important to note that the rivers also flow into the Arabian Sea at this point.

5. Geeta Mandir and Balaram Gufa

At this place, Lord Balarama, the brother of Lord Krishna left the earth after transforming himself in the form of Sheshnag. There is a cave shrine that has a spiral mark like a snake on the wall which is said to have been created at the time when lord Balaram left. There is also Geeta Mandir temple and  Laxmi Narayan temple.

How to Reach Somnath Temple? 

To reach Somnath Temple, Prabhas Patan near Veraval in Saurashtra on the western coast of Gujarat, you can consider the following modes of transportation:

1. By Roads 

All the necessary places in Gujarat are connected to Somnath. Ahmedabad is 400 km, Bhavnagar is 266, Porbandar is 122 km, and Rajkot is 190 km away from Somanath. All other major cities of the country are also well connected to Somnath via road. You can easily reach the temple via car, taxi, or bus. 

2. By Air 

Diu Airport (DIU) is the nearest airport at a distance of 85 km from Somnath. You can also consider Rajkot and Ahmedabad airport to reach the temple. 

3. By Train 

Somnath is well connected to other major cities of the country through routine trains. The distance from Veraval Railway Station to the Somnath temple is about 7 Km as this is one of the closest stations to the temple. The Trains are general from Ahmedabad, Rajkot, and Dwarka to Veraval.

So, it’s a great time to pack up your bags and visit this pilgrimage site to seek the blessings of Lord Shiva. When you visit Somnath, don’t miss spending a visit to some more local places in Somnath which include Parasuram Temple, Panch Pandav Gufa, Balukha Tirtha, Suraj Mandir, Junagadh Gate, Triveni Ghat, and many more.

Unknown Facts About Somnath Temple 

  • There is a very strange fact about the location of the Somnath temple. From the location of the temple to the South Pole, no land lies in between.
  • In India, there are 12 Jyotirlinga out of which Somnath is believed to be the first. 
  • This is the same place where Lord Krishna finished all his earthly entities and went to Vaikuntha Dham. 
  • Many legends say that this temple contained magical stones that could change anything into gold. Lord Krishna associates the Syantaka Mani with a sacred stone.
  • The Skanda Purana cites this temple in a chapter called Prabhasa Khanda. It is also described in the Rig Veda and the Bhagavat.

Conclusion 

Somnath Temple in Gujarat is the most important jyotirlinga shrine on the earth. It is an incredible privilege site to visit for the followers of Lord Shiva or even Hindus. Situated on the bustling west coast of Gujarat, this Shiv temple is truly heavenly beauty, offering devotees peace of mind and body. 

They demolished and rebuilt the temple multiple times, ensuring that it is located in a straight line between Somnath and Antarctica, with no land in between. Isn’t this mesmerizing? Facts like this make us believe that spirituality and science can complement each other in such a beautiful manner. 

Don’t wait any longer it’s the perfect time to visit the trip to Somnath Jyotirlinga temple. May your trip to Somnath temple will be full of memories and blessings of Mahadev. 

Brahmastra Weapon

Imagine a weapon so powerful that the purest soul could summon it, and even a god feared its powers. In the world of celestial weapons, the Brahmastra stands unmatches- A weapon of fate, potent enough to rewrite the destinies of wars with just one invocation. If you have read Indian Mythology, you will find that it has two types of weapons: the Astra, the gun that is charged by Mantras, and the Sastra, the physical weapon that is adorned and fought with, such as a sword or arrow.

In Puranas, Brahmastra is described as an extremely deadliest and dangerous weapon that never fails. According to the mythology description, when Brahmastra is deployed, it’s like a vibrant explosive fireball that bursts into flames with bolts of thunder.

It is said that no other weapon can defend, destroy, or counter back once it is deployed. In the Hindu Scriptures, it is mentioned that the Lord Brahma, the creator of the universe, created the Brahmastra. To deploy this, users have to chant the specific mantra to activate this weapon. It is capable of destroying the entire world.

Have you ever heard about nuclear weapons? Of course, you did. Brahmastra is considered similar to the modern world’s nuclear weapons, weapons of mass destruction.

How fascinating is it to learn about the most potent weapon in Hindu mythology? If you’re curious to know more, don’t worry—in this Blog, we will cover all the aspects of the Brahmastra.

What is Brahmastra?

In Hinduism, Brahmastra is one of the most powerful, destructive, and irresistible weapons created by Lord Brahma to uphold Dharma and Satya. It was supposed to be obtained by meditating on Lord Brahma or from a Guru who knows it, and it could only be used once a day or a lifetime. It requires an immense amount of mental concentration to obtain it.

This weapon has been placed at the topmost places because it is believed that Bhramastra can not be destroyed by Trishual or Sudarshan Chakra.

In Epic and Mythologies, we find that Brahmastar never missed its mark and had to be used for a particular purpose against an individual enemy or army, as the target would face destruction. Whenever it deployed, the entire sky seemed to be filled with noise, cracks started on Earth, and all living creatures became frightened with great fear.

Whichever area it strikes, it is believed that nothing will grow there, not even a blade of grass, for the next 155.5 trillion human years. Weapons have also been believed to cause several environmental damage. The land where weapons are deployed results in massive destruction, targeted land becomes barren, and life becomes extinct.

What is the History of Brahmastara?

Lord Brahma created Brahamastra to ensure that all the work in the cosmos is carried out rationally and under control. It is considered a messenger of death that turns everything into ashes. According to Puranas, it is said to be so powerful that it can remove someone’s existence from the past, present, and future. When Brahmastra is invoked, it causes horrible flames, thunder, dry rivers, and falling meteors.

Brahmastra Weapon

There are numerous instances in Hindu scriptures where it is mentioned the use of Brahmastra or its use is threatened, including once against Jayanta when he hurt Sita ji, Brahmarshi Vishwa Mitra against Maharishi Vashistha, and many more. Let us take a peek into some of the historical instances in which Brahmastra has been used.

Use of Brahamastra in Ramayana

1. Against Jayanta when he hurt Sita

It is mentioned in the Sundara Kanda that when Hanuman meets Sita, she narrates the story of what happened in the forest of Chitrakuta. When Ram, Sita, and Lakshman ji are exiled to the forest. One day, when Lord Ram was resting in the lap of his wife Sita, suddenly Indra’s son Jayanta took the form of a crow and attacked Sita with his claws and beaks twice.

When Ram wakes up and sees Sita bleeding and the claws of crows dropping blood, he picks a blade of grass and releases the divine weapon Brahmastra out of it on the crow, who tries to escape in fear. Despite that, the arrow keeps following Jayanta wherever he goes.

In the end, he came back to Ram and asked for their forgiveness, but Ram told Jayanta that once Brahmastra is invoked, it can not be withdrawn. So he asked Ram to hit the crow’s right eye. So Ram redirected it towards the crow’s right eye and spared his life.

2. Against Ocean on his way to Lanka

When Lord Ram was on his way to rescue Sita from Ravan and go to Lanka, which is surrounded by sea, he asked the sea god Sagara to help him and make a way for them to go. But the sea god didn’t offer any help to Lord Ram. After this, Lord Ram got angry and deployed the Brahmastra towards the sea to dry itself.

After seeing that, the Sea god appeared and started begging for forgiveness. He promised Lord Ram to help and give the way for him and his army to cross the sea. But because Lord Ram has invoked the Brahmastra, it cannot be put down without using it.

Hence, he redirected it towards another region, which is presently Rajasthan State, where the water body was transformed into the desert.

3. In the last Battle against the Raven

In the last battle of Ramayan, Lord Ram tried every possible way to kill Ravan but failed to do so. At that, Vibhishan told Lord Ram that Ravan’s weakest point was his naval. Lord Ram, with his powerful arrow, Brahmastra, shot the arrow into Ravan’s naval. So, Lord Ram killed Ravan by using Brahmastra.

Use of Brahmastra in Mahabharata

1. Curse of Karna

Karna learned the skills to use Brahmastra from his teacher, Parshuram. But Pashuram had a condition that he would not teach anyone from the ruling clan. On a fine evening, when Pashuram was resting on the lap of Karna, suddenly, an insect started biting on his thigh. He did not want to disturb the sleep of his teacher, so he did not move.

Brahmastra Weapon

This caused severe bleeding on Karna’s thigh. As soon as Pashuram woke up and saw the wound on Karna’s thigh, he realized that only someone from the royal clan could bear so much pain. Pashuram felt fooled by Karna, so he cursed Karna that he would forget all the knowledge regarding the Brahmastra.

2. Ashwatthama operated against the Pandava

During the Mahabharat, Asthwatthama has taken an oath to kill Arjun after Dronacharya is killed. To take revenge on Arjun, Asthwatthma invoked Brahmastra toward him, and in response, Arjun also invoked the Brahamastra towards him. However, the collision of the two Brahmastra, the deadliest weapons, can wipe out the entire world.

So, to stop this, all the holy beings came and asked both to call it back. Arjun called it back, but Aswatthama, instead of calling it back, redirected it toward the unborn child in Uttra’s womb. Lord Krishna used his power to save the child from it.

How is it invoked?

Any object can be converted, even grass straw, into a Brahmastra by chanting the sacred mantra. To invoke the Brahmastra, it is essential to chant the holy mantra. The sacred mantra that is chanted to invoke the Brahmastra is Gayatri Mantra. Chant of the Gayatri mantra in a specific manner with extreme focus and concentration is needed to invoke Brahmastra.

Only the person who invoked the weapon can stop it, call it, or redirect it. To invoke the Brahmastra, one has to gain siddhi over a mantra only after rehearsing it for a particular duration of time for a defined number of times with immense concentration.

Before invoking the Brahmastra, one needs to obtain it by worshipping Lord Shiva or Brahma or by a Guru who knows how to invoke it with immense medication. Brahamastra can only be invoked by chanting the Gayatri Mantra with total concentration, medication, and devotion.

What happens when Brahmastra Deployed?

As mentioned earlier, Brahmastra has been deployed in Ramayana and Mahabharata and has resulted in Mass destruction. Brahmastra is the divine weapon of immense destruction through which one can destroy the powerful enemy. Deploying Brahamstra requires chanting the sacred mantra with tremendous concentration and mental strength.

Once it is deployed, it cannot be taken back, and no other weapon can defend it unless it has an alternative encounter. If Brahmastra is deployed, it causes not only massive collateral damage but also, it’s said, rivers become dry, earth fissures, and life becomes extinct in the place where it is deployed.

Brahmastra Weapon

According to Sanskrit Mythology, it is believed that when Brahmastra is activated, the sky becomes darker, clouds crackle with intense energy, and under this massive storm, the sky fills with flames. Flames are brighter than the thousands of suns, and dead bodies are burnt beyond recognition. It seems like the whole world is coming to an end; everything is turning into ashes.

Who knew how to exert the Brahmastra in the past?

According to mythology, not everyone can exert the Brahmastra; there are only free warriors in history who have used this weapon. In Hinduism, this is a celestial weapon that is considered the most powerful weapon for destruction.

According to the Hindu Scriptures, only Lord Ram, Vibhishan, and Lakshman could use or wield this weapon during Ramayan. Alternatively, during Mahabharat, only Dhroncharya, Parashurama, Ashwathama, Lord Krishna, Karna, and Arjuna knew how to wield the Brahmastra.

Conclusion

Beyond the doubt, Brahmastra is the most potent weapon of Indian Mythology. The weapon that leads to the destruction of the world is similar to the modern world atomic bomb. The creator of the world has created this weapon to protect Satya and Dharma and those who are on a righteous and noble path.

In Indian mythology, the Brahmastra remains the symbol of divine power and has extreme impacts for its misuse. In the Scriptures like Mahabharat and Ramayan, the weapon is defined as the weapon of the last alternative.

We hope this blog has been suggested to you as very informative. It has helped you refine your research in developing an in-depth awareness of the deadliest weapon, Brahmastra.

Samundra Manthan

The Samudra Manthan is one of the ancient Hindu scriptures’ most holy and important stories. The Samundra Manthan produced some powerful, holy things with some deadly and dangerous things.

The main reason for Samundra Manthan was to obtain a powerful weapon or things that gave power or made Asura and Devas immortal. Many things came out of Samundra Manthan, including in many epics and stories of the Hindu religion.

Both the Asuras and Devas performed the Samundra Manthan, which produced 14 Ratanas that have huge significance for humanity.
In this article, we will discuss the 14 Ratnas of Samundra Manthan and their benefits.

Significance of Samundra Manthan:

The Samundra Manthan has a huge significance for the Hindus as it was one of the main events of earth according to the Hindu Scripture. The Samundra Manthan has a role in almost all stories of the Hindu religion.

Samudra Manthan

The 14 elements that came out of Samundra Manthan were so sacred and powerful which helped Devas to win over the Asura, which marked the victory of good over evil. The Samundra Manthan.

Story of Samundra Manthan:

The story of Samundra Manthan starts with the King of heaven, Indra once he reaches Sage Durvasa who offers him a divine garland that was given to him by a nymph. Indra accepted the garland and placed it in the trunk of his elephant Airavat, Airawat was irritated by some bees in his trunk and threw the garland on the ground.

Seeing this, Sage Durvasa got angry at the pride of Lord Indra and cursed him and other gods to lose all their power, wealth, fortune, and strength. The curse of Sage Durvasa made all gods powerless against the Asuras. All the Gods Lakshmi went to Lord Vishnu for the solution to the curse.

Samundra Manthan

There Lord Vishnu Suggests they perform the Samundra Manthan to get the Amrit( Elixir) so that they can get their power and fortune back and become immortal again to win over the Asura to maintain the peace in the universe.

Who was included in the Samundra Manthan?

Many Gods and Asuras joined the Samaundra Manthan including the three main Gods of Hindus, Shiva, Vishnu, and Brahma. Lord Vishnu took the form of a giant celestial tortoise, the Kurma. The king of serpents, Vasuki, and the mountain Manadara used to perform the divine churning of the great ocean.

Many gods, animals, and celestial beings joined the Samundra Manthan on one side, and Asura, Daitya, Daanawa, and many other evil powers joined it on the other side. The churning of the great ocean Ksheer Sagar took lots of power from both sides of Asuras and Devas.

Samundra Manthan List of 14 Ratnas and their importance:

The churning of the great ocean Ksheer Sagar produced 14 divinely powerful and important elements, which were crucial to maintaining the balance of the universe. Some of the elements like the Amrit were powerful enough to make anyone immortal and more powerful. If these powerful elements went into the wrong hands it could cause destruction.

Here is the list of 14 Ratna with their importance:

1. Halahal the Poison:

Halahal or Kalakoot was a deadly poison that came first from the churning of the ocean. The Halahal poison was strong enough to kill all the beings from all three realms. No Deva or Asura could control the Halahal poison as they feared it.

Samundra Manthan

Lord Shiva came down from the Kailash Parvat to save the universe from the deadly poison and drank all the poison, Consort of Lord Shiva, Goddess Parvati used her power and stopped the poison in his throat. So that the poison could not enter Shiva’s stomach this gave Lord Shiva a new name of Neelakanth as his throat was completely blue by the poison.

2. Goddess Laxmi:

Laxmi god is the goddess of wealth and prosperity who came out of the Sheer Sagar (the Milky Ocean) during the churning of the ocean. Ashta Laxmi Puja chose Lord Vishnu as his consort and married him.

Samundra Manthan

As Goddess Laxmi came out of the ocean she fulfilled all the Gods with wealth and prosperity and returned the prestige and splendor of heaven.

3. Chandra:

Chandra, the moon god, came out of the Milky Ocean as a precious element that Lord Shiva adorned in his hair to free the moon from the curse. During that time the moon was in the crescent form and got its charm back from lord Shiva’s help.

4. Parijat:

Parijat is a tree that came out of the Milky Ocean during the Samundra Manthan. The Prijat tree has white flowers with a small shade of orange in the middle. The flower tree of Prijat had a charming fragrance so King Indra asked to take it to Devlok so he could plant this beautiful tree in his garden.

Samundra Manthan

Later Lord Krishna took the Parijat tree from him telling him that the tree is more needed on earth and planted the tree on earth for his wives Rukmani and Satyabhama. It is prohibited to pluck the flowers from the Prijat tree, one can only take the fallen flowers from the tree.

5. Airavata:

Airavata was the king of elephants who had four tusks, seven trunks, and a white complexion which made him look so powerful and elegant. Airawat was a celestial elephant who had the power to dig deep by his trunk to reach the groundwater. He considered bringing the monsoon to earth by showering water from his trunk.

Samundra Manthan

Airavata came out of the Samudra Manthan and one of the divine14 Ratna. He chose to serve King Indra by becoming his loyal Vahana and also helped him in many great wars between Deva and Asuras.

6. Kamdhenu:

Surabhi was a divine cow, one of the most precious Ratna that came out of the Samudra Manthan. Kamdhenu had the power to fulfil the wish or demand for milk and products at any amount.

Samundra Manthan

After Samundra Manthan, Lord Vishnu took Kamdhenu to Vaikunth and later handed her to the Sage Saptarishi Jamadagni to make the best use of it by receiving products to perform yagya every day.

7. Uchchaihshravas:

A divine seven-headed white horse emerged from the Milky Ocean during Samudra Manthan, capable of flying at high speeds. Uchchaihshravas is said to be the king of horses which was taken by the King Indra and later acquired by the Asura king Bali.

8. Apsaras:

Apsaras, the beautiful divine ladies skilled in fine arts like music, singing, and dancing, emerged from the Sheer Sagar during the churning of the ocean. The Apsaras were too elegant and beautiful and could control any male easily.

King Indra wants them in Devlok for his entertainment to distract many sages from the meditation to make his throne safe. But the Apsaras choose to marry Gandharava(Males who are devoid of art like music and dance etc.). The most popular Apsaras are Meneka, Rambha, Urvashi, and Tilottama.

9. Varuni or Madeira:

Varuni was the goddess of wine who was chosen by the Asuras because of its toxic taste and bad effect on the mind. The Varurni made the Asuras more evil through its hangover effect. Vauni could easily prepare a huge amount of wine for the Asura in less time. Varuni is said to be Varuna’s daughter.

10. Kaustubha:

Kaustubhas, a precious gem, radiated divine beauty and a sun-like shine, making it incredibly attractive. Kaustubha Mani was worn by Lord Vishnu as an ornament on his chest. Goddess Laxmi used to see her reflection in the Kaustubha Mani as she was in the heart of Lord Vishnu.

11. Panchajanya:

Panchajanya was a precious conch that came out of Samudra Manthan. A conch was a symbol of the beginning of a war. Lord Vishnu always holds the Panchajanya conch as he incarnates on earth multiple times to start a new war and vanquish evil.

12. Sharanga:

Kodanda was a celestial bow crafted by the master of divine weapons Vishwakarma. Sharanga is one of the 14 Ratnas that came out of Samudra Manthan. Lord Bhagwan Vishnu ke 10 Avatar and his incarnations—Parshuram, Ram, and Krishna—used the Saranga to win mankind’s greatest battle.

13. Dhanvantari:

Dhanvantri and Amrita were the last things that came out of the churning of the great milky ocean during the Samundra Manthan. Dhanvantri is the god of Ayurveda who made many divine and powerful medicines for gods and humans.

Samundra Manthan

14. Amrita:

Dhanvantri was holding a pot of Amrit in his hand when he came out of Samudra Manthan. Amrit, the powerful nectar from Samudra Manthan, sparked the Devas and Asuras’ war for its immortality-granting properties.

Conclusion:

The Samundra Manthan story has a very significance in many other stories and scriptures of Hindus. The reason for Samudra Manthan was the curse of sage Durvasa which made all the devas powerless to fight against the Asuras.

The Samundra Manthan was performed by both god and Asuras to get the Amrit out of the Milky Ocean. The Amrit was the most important Ratna of Samundra Manthan which was divinely powerful to make anyone immortal.

The 14 Ratnas distributed their powers among Devas and Asuras based on their needs and characteristics in later Hindu scriptures.

Hope this article helps you get a brief about Samudra Manthan 14 Ratna and their importance.

 

Mahabharat

Mahabharata is one of India’s greatest Hindu epics, the Granth (epics). Most of the Indian culture is inspired by Mahabharat and Ramayana. These two holy epics inspire every Indian to believe in truth and humanity. The Mahabharata is the best story to follow Dharma.

Krishna Dwaipayana Vyas, also known as Ved Vyas, wrote the epic of Mahabharata. According to the ancient Hindu text, Lord Brahma ordered Ved Vyas to write the tale with the help of Lord Ganesha.

Ved Vyas knew the importance of writing such an epic story as it would inspire people. Ved Vyas asked Lord Ganesha to write the tale as Ved Vyas was telling the story of Mahabharat.

In this article, we will discuss the Top 10 Most Powerful Warriors in Mahabharat with their origin, power, and facts about them.

Significance of Mahabharata:

The Mahabharata is a very important epic for India, it shows India’s glorifying history. The Mahabharat story has support to mould the Indian culture in such a beautiful way. Mahabharat’s story inspires every Indian to follow the path of truth and Dharma.

The Mahabharat story is sung for the new generation to inspire and give them the right knowledge of mankind. The Mahabharata lessons help people to be successful and to be good humans in their lives.

mahabharat

The whole Mahabharat story takes place around the respect of women. Top 10 Most Powerful Warriors in Mahabharat teaches us about the safety and respect of women in society. Also, the character of Mahabharat gives us lessons about bravery, sacrifices, and the fight for truth.

The Mahabharata story has almost all the answers related to morality, justice, and humanity. The Mahabharat story highly inspires the Hindu religion, creating a society filled with truth, justice, bravery, sacrifice, and patriotism.

Story of Mahabharat in Brief:

The Mahabharata story starts with King Dhritarashtra who was primarily born blind. Dhritarashtra loved his son Duryodhan so much and wanted him to become the king of Hastinapur. He neglected his nephews who were more worthy of becoming the king than his son Duryodhan.

Dhritarashtra had two brothers Pandu and Vidur. The Pandu was dead earlier, the Vidur was his only brother left who was more intelligent than Dhritarashtra. The sons of Pandu were called Pandavas who were 5 brothers and the sons of Dhritarashtra were called Kaurava.

Duryodhan always hated Pandavas as they had more skills and intelligence than Duryodhan and his brothers. The Pandavas and Kauravas mostly fight over small issues from their childhood. The Pandav always won over the Kauravas in all competitions which raised the Kauravas’ hate for Pandavas.

Reason for Mahabharata War:

One Day Kaurava and Pandav started playing the game of dice with the betting condition that one who lost had to submit his precious thing to the winner. The game started and Kaurav started cheating with the help of Uncle Shakuni( brother of Kaurava’s mother Gandhaari).mahabharat 2

The Pandav betted their precious thing like Jewelry, and jewels, in the beginning, and then they betted their own Kingdom Indraprastha at that time they had nothing to lose. At last Yudhister the elder brother of Pandavas put his wife Draupadi on the bet which he lost.

As the Pandavas lost Draupadi in the bet, Draupadi was called Kaurava’s maid, Duryodhan ordered his younger brother Dushasan to bring Draupadi to the Dyuth Sabha. In the Dyuth Sabha Duryodhan Dushasan did molestation with Draupadi by disorbing her Saree(clothes worn by ladies in India) in front of the whole Ministry and people gathering in Dyuth Sabha.

Draupadi was a devotee of lord Krishna so Lord Krishna saved her modesty by increasing the length of her saree to infinite. After this incident, Pandavas and Draupadi pledged to kill all the Kauravas which ultimately became the reason for the Mahabharata war.

Warriors included in the Mahabharata War:

Many warriors took part in the great war of Mahabharata which included many godly powerful warriors to some skilled warriors. The whole war was divided into two sides: one fought for truth and Dharma, while the other embraced evil and inhumanity.

The Pandavas were fighting for Dharma and truth and Kauravas were fighting for their evil purposes. The Kauravas and Pandavas were cousins who were fighting against each other for their different purposes.

Then there was the team division between Kauravas and Pandavas as they both belong to the same family and roots. The Bheeshma, Grandfather of both Pandavas and Kauravas sided to fight from the side of Kauravas as he was the military head of Kauravas’s Army.

Karna was Duryodhan’s friend so he fought from Kaurava’s side. Lord Krishna was the idol of truth and Dharma so joined the Pandavas but refused to fight as he was alone enough to destroy the Kaurava’s army at once.

Top 10 Most Powerful Warriors in Mahabharata:

Here we have mentioned the Top 10 Most Powerful Warriors In Mahabharat:

Duryodha:

Duryodha was the elder son of King Dhirtrashtra, he was the reason behind the Mahabharat war. It was a skilled mace fighter, who learned all his skills of mace fighting from Lord Balram. Duryodhan was a cheater and a dishonest person, he did not have any morality and humanity.

However, Duryodhan was always honest with himself, he was a good friend and brother. Top 10 Most Powerful Warriors In Mahabharat He helped Karna when the ministry was against him. Duryodhan had superhuman strength and good war knowledge.

Ashwatthama:

Ashawatthama was the son of Sage Dronacharya the teacher of Pandavas and Kauravas. Ashawatthama was a very skilled archer which he learned from his father. Besides this, he had good knowledge of war combat and artillery. He was a good friend of Duryodhan.

Ashawatthama also had a deep understanding of divine weapons which made him one of the most powerful warriors of Mahabharata. He was born with a divine gem on his head which gave him some different divine powers than another warrior in the Mahabharata.

mahabharat 3

Besides his divine powers, he gains two most powerful weapons by worshipping and meditating for God. The two power weapons were Narayanastra and Brahmashirsha Astra. These weapons were powerful enough to cause huge destruction on the battlefield.

Dronacharya:

Dronacharya, a sage and master of war art, was considered the guru of Hastinapur Kingdom. He was the teacher and guide of both Kauravas and Pandavas. His teaching of war art and artillery made the Kingdom of Hastinapur the most powerful in the world.

Drronacharya’s contribution to the war art and military strategies were unforgettable. He had good knowledge of all kinds of divine and celestial weapons. It was so hard to defeat him on the battlefield.

Guru Dronacharya’s high skills in war combat and strategies challenged all the Pandavas to face him on the Kurukshetra battlefield. The only way to defeat was a mischief approach on the battlefield.

Bheem :

Bheem was the second eldest brother of Pandavas. He was the son of Wind God Vayu and Kunti. Because he was the celestial son of Vayu, he possessed unparalleled strength and power. He was skilled in mace and hand-to-hand combat.

He had a huge and strongest body among all the Pandavas. Him won many times over Duryodhan in mace fight competitions. Duryodhan has never been able to defeat Bheem. Bheem had killed many demons and warriors like Jarasandha, Kirmira, Bakasura, Jatasura and Kichaka.

He promised Draupadi That he would tear Dushashan’s chest on the battlefield and drink the blood and he did as he said. Later he defeated Duryodhan on the 18th day of the Mahabharata fight despite Duryodhan’s dishonesty on the battlefield.

Ghatotkach:

Ghatotkach was the son of Hidimba and Bheem. He was a demon as his mother Hidimba belonged to a demon family. As Ghatotkach was a demon had all the demonic power that he learned from his mother.

Ghatotkach was skilled in illusions and demonic magic. He could confuse his enemy by creating an illusion around his enemies on the battlefield. He could shapeshift and change his size and face. When Arjun killed him, he fell on thousands of Kauravsa warriors, killing them all.

As he was the son of Mighty Bheem, he had the same strength and powers as his father, which gave him advantages of both divine and demonic powers and made him one of the most powerful warriors on the battlefield of Kurukshetra.

Abhimanyu:

Abhimanyu was the son of the Great archer Arjun, he had almost the same archery skills as his father. He had learned the use of many divine and atomic weapons from his father. Abhimanyu had the same courage and attitude as his father.

Abhimanyu’s expertise in war combat and strategies, along with his possession of numerous divine weapons, qualified him to single-handedly defeat the Kaurav army. He also had the knowledge of Chakravyuha which he broke to enter the battlefield.

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All the Kauravas including Arjun, Duryodhan, Ashawatthama, and Shakuni felt challenged to face him together, however, they all killed him together by mischief and dishonesty. Abhimanyu’s sacrifice made him a remarkable warrior of the Mahabharata.

Bhishma:

Bhishma was the son of the holy river Ganga and King Shantanu. He was the uncle of King Dhritarashtra and grandfather of Pandavas and Kauravas. In the war of Mahabharata, he fought from the side of Kauravas as he was the chief commander of Kauravas Army.

Bhishma, skilled in archery and war combat, learned the proper use of all war weapons. Lord Parshuram, one form of Lord Vishnu, trained him in archery. Bhishma later defeated his Guru, Lord Parshuram, in battle, showcasing his power and war ability.

As he was the divine son of the river Ganga, he had many divine powers and abilities which he used on the battlefield. Bheesma’s mother Ganga gave him a boon that allowed him to choose the day of his death which somehow made him immortal.

Arjun:

Arjun was the middle brother of Pandavas and the third son of Kunti and Pandu. Pandu was the celestial son of Indra Dev who blessed him with unnatural powers and abilities. Guru Dronacharya considered Pandu the best archer of the Mahabharata and he was his favourite pupil.

Arjun’s skills and abilities in archery mesmerize all his brothers and his teacher. He got all his archery training from guru Dronacharya. Before meeting Lord Krishna he had the same ego and attitude as his father and he was always proud of his archery skills.

Arjun’s ego and overconfidence in his archery got broken when he saw Karna’s archery skills on the battlefield. Arjun was the cousin of Lord Krishna so Lord Krishna gave him many lessons about Dharma and truth.

Arjun defeated Bheeshma, Karna, Dronacharya, and Ashawatthama on the battlefield of the Kurukshetra which made him one of the most powerful warriors in Mahabharata.

Karna:

Karna was the son of Kunti and the Son of the god Surya Dev. Kunti kept the fact that he was the elder brother of the Pandavas a secret for some reason. As he was the celestial son of Surya Dev he was born with divine earrings and armor breastplate which helped him in battle.

When Kunti left him on the bank of the river, Radha and Adhiratha Nandana, a Suta couple, adopted him. Due to his lower caste, Suta Dronacharya refuses to teach archery and war combat. So he learned all his archery skills from the lord Parshuram.

Since he was the student of Lord Parshuram, he possessed advanced skills in using various divine weapons. Karna also summoned the most powerful weapon Bharahmasta by using this he could do huge destruction. All the divine power and his sharp skills made him one of the most powerful warriors in Mahabharata.

Lord Krishna:

Krishna was ultimately the most powerful warrior in the Mahabharata. Lord Krishna was the incarnation of  Vishnu. He was the cousin of all Pandavas brothers. Lord helped Pandavas to win the battle of Mahabharata.

In the beginning, lord Krishan tries to stop the war between Kauravas and Pandavas as they were cousin brothers and follow the same bloodline. He went to Hastinapur kingdom as a messenger of peace and tried to convince all the ministry and Kauravas to stop the war.

But despite accepting Lord Krishna’s offer, Duryodhan insulted Lord Krishna and tried to imprison him. After this lord Krishna joined Pandavas and helped them to win the battle. However, Lord Krishna had a condition that he would not take up weapons on the battlefield.

Conclusion:

The Mahabharata is one the holiest and greatest epics of India. The story of Mahabharata encourages many people to follow the path of truth and Dharma. The Mahabharata War is the biggest human war in history.

Mahabharat’s story is filled with sacrifice, respect, truth, and Dharma. The warriors of Mahabharata were so powerful and skilled in their field. Some characters like Karna and Arjun give us lessons on sacrifice and bravery.

All the characters include Bheem, Duryodhan, Arjun, Dronacharya, Gatotkach, Abhimanyu, Ashawatthama, Bheeshma, Karna and Lord Krishna from the epic story of Mahabharata.

In this article, we have mentioned the Top 10 Most Powerful Warriors of Mahabharata, hope this helps you to get some knowledge about Mahabharata.